Tattha s±m²cikammanti maggasampad±nab²janap±n²y±pucchan±dika½ anucchavikavatta½. Ettha ca bhikkhuniy± bhikkhussa abhiv±dana½ n±ma antog±me v± bahig±me v± antovih±re v± bahivih±re v± antaraghare v± rathik±ya v± antamaso r±juss±raº±yapi vattam±n±ya deve vassam±ne sakaddam±ya bh³miy± chattapattahatth±yapi hatthi-ass±d²hi anubaddh±yapi k±tabbameva. Ek±baddh±ya p±¼iy± bhikkh±c±ra½ pavisante disv± ekasmi½ µh±ne “vand±mi ayy±”ti vanditu½ vaµµati. Sace antarantar± dv±dasahatthe muñcitv± gacchanti, visu½ visu½ vanditabb±. Mah±sannip±te nisinne ekasmi½yeva µh±ne vanditu½ vaµµati. Esa nayo añjalikammepi. Yattha katthaci nisinn±ya pana paccuµµh±na½ k±tabba½, tassa tassa s±m²cikammassa anur³pe padese ca k±le ca ta½ ta½ k±tabba½.
Sakkatv±ti yath± kato sukato hoti, eva½ katv±. Garu½katv±ti tattha g±rava½ janetv±. M±netv±ti manena piya½ katv±. P³jetv±ti imesa½yeva tiººa½ kicc±na½ karaºena p³jetv±. Anatikkaman²yoti na atikkamitabbo.
Abhikkhuke ±v±seti ettha sace bhikkhunupassayato a¹¹hayojanabbhantare ov±dad±yak± bhikkh³ na vasanti, aya½ abhikkhuko ±v±so n±ma. Ettha vassa½ na vasitabba½. Vuttañheta½– “abhikkhuko n±ma ±v±so na sakk± hoti ov±d±ya v± sa½v±s±ya v± gantun”ti (p±ci. 1048). Na ca sakk± tato para½ pacch±bhatta½ gantv± dhamma½ sutv± ±gantu½. Sace tattha vassa½ vasitu½ aniccham±n± bhikkhuniyo ñ±tak± v± upaµµh±k± v± eva½vadanti– “vasatha, ayye, maya½ bhikkh³ ±ness±m±”ti vaµµati. Sace pana vuttappam±ºe padese vassa½ upagantuk±m± bhikkh³ ±gantv± s±kh±maº¹apepi ekaratta½ vutth± honti; na nimantit± hutv± gantuk±m±. Ett±vat±pi sabhikkhuko ±v±so hoti, ettha vassa½ upagantu½ vaµµati. Upagacchant²hi ca pakkhassa terasiya½yeva bhikkh³ y±citabb±– “maya½ ayy± tumh±ka½ ov±dena vasiss±m±”ti. Yato pana ujun± maggena a¹¹hayojane bhikkh³na½ vasanaµµh±na½, tena pana maggena gacchant²na½ j²vitantar±yo v± brahmacariyantar±yo v± hoti, aññena maggena gacchant²na½ atireka¹¹hayojana½ hoti, aya½ abhikkhuk±v±saµµh±neyeva tiµµhati. Sace pana tato g±vutamatte añño bhikkhunupassayo khemaµµh±ne hoti, t±hi bhikkhun²hi t± bhikkhuniyo y±citv± puna gantv± bhikkh³ y±citabb± “ayy± amh±ka½ ujumagge antar±yo atthi, aññena maggena atireka¹¹hayojana½ hoti. Antar±magge pana amh±ka½ upassayato g±vutamatte añño bhikkhunupassayo atthi, ayy±na½ santik± tattha ±gata-ov±dena vasiss±m±”ti. Tehi bhikkh³hi sampaµicchitabba½. Tato t±hi bhikkhun²hi ta½ bhikkhunupassaya½ ±gantv± uposatho k±tabbo, t± v± bhikkhuniyo disv± attano upassayameva gantv± k±tumpi vaµµati.
Sace pana vassa½ upagantuk±m± bhikkh³ c±tuddase vih±ra½ ±gacchanti, bhikkhun²hi ca “idha ayy± vassa½ vasissath±”ti pucchit± “±m±”ti vatv± puna t±hi “tenahi ayy± mayampi tumh±ka½ ov±da½ anuj²vantiyo vasiss±m±”ti vutt± dutiyadivase g±me bhikkh±c±rasampada½ apassant± “na sakk± idha vasitun”ti pakkamanti. Atha t± bhikkhuniyo uposathadivase vih±ra½ gantv± bhikkh³ na passanti, ettha ki½ k±tabbanti? Yattha bhikkh³ vasanti, tattha gantv± pacchimik±ya vassa½ upagantabba½. “Pacchimik±ya vassa½ upagantu½ ±gamissant²”ti v± ±bhoga½ katv± ±gat±na½ santike ov±dena vasitabba½. Sace pana pacchimik±yapi na keci ±gacchanti, antar±magge ca r±jabhaya½ v± corabhaya½ v± dubbhikkha½ v± hoti, abhikkhuk±v±se vasantiy± ±patti, vassaccheda½ katv± gacchantiy±pi ±patti, s± rakkhitabb±. ¾pad±su hi abhikkhuke ±v±se vasantiy± an±patti vutt±. Sace ±gantv± vassa½ upagat± bhikkh³ puna kenaci k±raºena pakkamanti, vasitabbameva. Vuttañheta½– “an±patti vass³pagat± bhikkh³ pakkant± v± honti vibbhant± v± k±laªkat± v± pakkhasaªkant± v± ±pad±su ummattik±ya ±dikammik±y±”ti. Pav±rentiy± pana yattha bhikkh³ atthi, tattha gantv± pav±retabba½.
Anvaddham±santi addham±se addham±se. Dve dhamm± pacc±s²sitabb±ti dve dhamm± icchitabb±. Uposathapucchakanti uposathapucchana½, tattha pannarasike uposathe pakkhassa c±tuddasiya½ c±tuddasike terasiya½ gantv± uposatho pucchitabbo. Mah±paccariya½ pana “pakkhassa terasiya½yeva gantv± ‘aya½ uposatho c±tuddasiko pannarasiko’ti pucchitabban”ti vutta½. Uposathadivase ov±datth±ya upasaªkamitabba½. P±µipadadivasato pana paµµh±ya dhammasavanatth±ya gantabba½. Iti bhagav± aññassa kammassa ok±sa½ adatv± nirantara½ bhikkhun²na½ bhikkh³na½ santike gamanameva paññapesi. Kasm±? Mandapaññatt± m±tug±massa. Mandapañño hi m±tug±mo, tasm± nicca½ dhammasavana½ bah³pak±ra½. Evañca sati “ya½ maya½ j±n±ma, tameva ayy± j±nant²”ti m±na½ akatv± bhikkhusaªgha½ payir³p±sam±n± s±tthika½ pabbajja½ karissanti, tasm± bhagav± evamak±si. Bhikkhuniyopi “yath±nusiµµha½ paµipajjiss±m±”ti sabb±yeva nirantara½ vih±ra½ upasaªkami½su. Vuttañheta½–
“Tena kho pana samayena sabbo bhikkhunisaªgho ov±da½ gacchati. Manuss± ujjh±yanti khiyyanti vip±centi ‘j±y±yo im± imesa½, j±riyo im± imesa½, id±nime im±hi saddhi½ abhiramissant²’ti. Bhagavato etamattha½ ±rocesu½– ‘na, bhikkhave, sabbena bhikkhunisaªghena ov±do gantabbo, gaccheyya ce, ±patti dukkaµassa. Anuj±n±mi bhikkhave cat³hi pañcahi bhikkhun²hi ov±da½ gantun’ti. Punapi tatheva ujjh±yi½su. Puna bhagav± ‘anuj±n±mi, bhikkhave, dve tisso bhikkhuniyo ov±da½ gantu”n’ti ±ha.
Tasm± bhikkhunisaªghena dve tisso bhikkhuniyo y±citv± pesetabb±– “ethayye, bhikkhusaªgha½ ov±d³pasaªkamana½ y±catha, bhikkhunisaªgho ayy±…pe… ov±d³pasaªkamanan”ti (c³¼ava. 413). T±hi bhikkhun²hi ±r±ma½ gantabba½. Tato ov±dapaµigg±haka½ eka½ bhikkhu½ upasaªkamitv± vanditv± so bhikkhu ek±ya bhikkhuniy± evamassa vacan²yo “bhikkhunisaªgho, ayya, bhikkhusaªghassa p±de vandati, ov±d³pasaªkamanañca y±cati, labhatu kira ayya bhikkhunisaªgho ov±d³pasaªkamanan”ti. Tena bhikkhun± p±timokkhuddesako bhikkhu upasaªkamitv± evamassa vacan²yo “bhikkhunisaªgho bhante bhikkhusaªghassa p±de vandati, ov±d³pasaªkamanañca y±cati, labhatu kira bhante bhikkhunisaªgho ov±d³pasaªkamanan”ti. P±timokkhuddesakena vattabbo “atthi koci bhikkhu bhikkhunov±dako sammato”ti. Sace hoti koci bhikkhu bhikkhunov±dako sammato, p±timokkhuddesakena vattabbo “itthann±mo bhikkhu bhikkhunov±dako sammato, ta½ bhikkhunisaªgho upasaªkamat³”ti.
Sace na hoti koci bhikkhu bhikkhunov±dako sammato, p±timokkhuddesakena vattabbo– “ko ±yasm± ussahati bhikkhuniyo ovaditun”ti. Sace koci bhikkhu ussahati bhikkhuniyo ovaditu½, so ca hoti aµµhahaªgehi samann±gato, sammannitv± vattabbo– “itthann±mo bhikkhu bhikkhunov±dako sammato, ta½ bhikkhunisaªgho upasaªkamat³”ti.
Sace pana koci na ussahati bhikkhuniyo ovaditu½, p±timokkhuddesakena vattabbo– “natthi koci bhikkhu bhikkhunov±dako sammato, p±s±dikena bhikkhunisaªgho samp±det³”ti. Ett±vat± hi sakala½ sikkhattayasaªgaha½ s±sanam±rocita½ hoti. Tena bhikkhun± “s±dh³”ti sampaµicchitv± p±µipade bhikkhun²na½ ±rocetabba½. Bhikkhunisaªghenapi t± bhikkhuniyo pesetabb± “gacchathayye, pucchatha ‘ki½ ayya labhati bhikkhunisaªgho ov±d³pasaªkamana”n’ti. T±hi “s±dhu ayye”ti sampaµicchitv± ±r±ma½ gantv± ta½ bhikkhu½ upasaªkamitv± eva½ vattabba½– “ki½ ayya labhati bhikkhunisaªgho ov±d³pasaªkamanan”ti. Tena vattabba½– “natthi koci bhikkhu bhikkhunov±dako sammato, p±s±dikena bhikkhunisaªgho samp±det³”ti. T±hi “s±dhu ayy±”ti sampaµicchitabba½. Ekato ±gat±na½ vasena ceta½ vutta½, t±su pana ek±ya bhikkhuniy± vattabbañca sampaµicchitabbañca, itar± tass± sah±yik±.
Sace pana bhikkhunisaªgho v± bhikkhusaªgho v± na p³rati, ubhayatopi v± gaºamattameva puggalamatta½ v± hoti, ek± bhikkhun² v± bah³hi bhikkhunupassayehi ov±datth±ya pesit± hoti, tatr±ya½ vacanakkamo– “bhikkhuniyo ayya bhikkhusaªghassa p±de vandanti, ov±d³pasaªkamanañca y±canti, labhantu kira ayya bhikkhuniyo ov±d³pasaªkamanan”ti. “Aha½ ayya bhikkhusaªghassa p±de vand±mi; ov±d³pasaªkamanañca y±c±mi, labh±maha½ ayya ov±d³pasaªkamanan”ti.
“Bhikkhunisaªgho ayya ayy±na½ p±de vandati, ov±d³pasaªkamanañca y±cati, labhatu kira ayya bhikkhun²saªgho ov±d³pasaªkamanan”ti. “Bhikkhuniyo ayya ayy±na½ p±de vandanti, ov±d³pasaªkamanañca y±canti, labhantu kira ayya bhikkhuniyo ov±d³pasaªkamanan”ti. “Aha½ ayya ayy±na½ p±de vand±mi, ov±d³pasaªkamanañca y±c±mi, labh±maha½ ayya ov±d³pasaªkamanan”ti.
“Bhikkhunisaªgho ayya ayyassa p±de vandati, ov±d³pasaªkamanañca y±cati, labhatu kira ayya bhikkhunisaªgho ov±d³pasaªkamanan”ti. “Bhikkhuniyo ayya ayyassa p±de vandanti ov±d³pasaªkamanañca y±canti, labhantu kira ayya bhikkhuniyo ov±d³pasaªkamanan”ti. “Aha½ ayya ayyassa p±de vand±mi, ov±d³pasaªkamanañca y±c±mi, labh±maha½ ayya ov±d³pasaªkamanan”ti.
“Bhikkhunisaªgho ca ayya bhikkhuniyo ca bhikkhun² ca bhikkhusaªghassa ayy±na½ ayyassa p±de vandati vandanti vandati, ov±d³pasaªkamanañca y±cati y±canti y±cati, labhatu kira labhantu kira labhatu kira ayya bhikkhunisaªgho ca bhikkhuniyo ca bhikkhun² ca ov±d³pasaªkamanan”ti.
Tenapi bhikkhun± uposathak±le eva½ vattabba½– “bhikkhuniyo bhante bhikkhusaªghassa p±de vandanti, ov±d³pasaªkamanañca y±canti, labhantu kira bhante bhikkhuniyo ov±d³pasaªkamanan”ti. “Bhikkhun² bhante bhikkhusaªghassa p±de vandati, ov±d³pasaªkamanañca y±cati, labhatu kira bhante bhikkhun² ov±d³pasaªkamanan”ti.
“Bhikkhunisaªgho bhante, bhikkhuniyo bhante, bhikkhun² bhante ±yasmant±na½ p±de vandati, ov±d³pasaªkamanañca y±cati, labhatu kira bhante bhikkhun² ov±d³pasaªkamanan”ti.
“Bhikkhunisaªgho ca bhante, bhikkhuniyo ca bhikkhun² ca bhikkhusaªghassa ±yasmant±na½ p±de vandati vandanti vandati, ov±d³pasaªkamanañca y±cati y±canti y±cati, labhatu kira labhantu kira labhatu kira bhante bhikkhunisaªgho ca bhikkhuniyo ca bhikkhun² ca ov±d³pasaªkamanan”ti.
P±timokkhuddesaken±pi sace sammato bhikkhu atthi, purimanayeneva ta½ bhikkhuniyo, ta½ bhikkhun², ta½ bhikkhunisaªgho ca bhikkhuniyo ca bhikkhun² ca upasaªkamantu upasaªkamatu upasaªkamat³ti vattabba½. Sace natthi, p±s±dikena bhikkhunisaªgho ca bhikkhuniyo ca bhikkhun² ca samp±detu samp±dentu samp±det³ti vattabba½.
Ov±dapaµigg±hakena p±µipade pacc±haritv± tatheva vattabba½. Ov±da½ pana b±lagil±nagamike µhapetv± añño sacepi ±raññako hoti, appaµiggahetu½ na labhati. Vuttañheta½ bhagavat±–
“Anuj±n±mi bhikkhave, µhapetv± b±la½ µhapetv± gil±na½ µhapetv± gamika½ avasesehi ov±da½ gahetun”ti (c³¼ava. 414).
Tattha yo c±tuddasikapannarasikesu v± uposathesu p±µipade v± gantuk±mo, so gamiko dutiyapakkhadivase gacchantopi aggahetu½ na labhati, “na, bhikkhave, ov±do na gahetabbo, yo na gaºheyya, ±patti dukkaµass±”ti (c³¼ava. 414) vutta½ ±patti½ ±pajjatiyeva. Ov±da½ gahetv± ca uposathagge an±rocetu½ v± p±µipade bhikkhun²na½ apacc±haritu½ v± na vaµµati. Vuttañheta½
“Na, bhikkhave, ov±do na ±rocetabbo. Yo na ±roceyya, ±patti dukkaµass±”ti (c³¼ava. 415).
Aparampi vutta½–
“Na, bhikkhave, ov±do na pacc±haritabbo. Yo na pacc±hareyya, ±patti dukkaµass±”ti (c³¼ava. 415).
Tattha ±raññakena pacc±haraºattha½ saªketo k±tabbo. Vuttañheta½– “anuj±n±mi, bhikkhave, ±raññakena bhikkhun± ov±da½ gahetu½, saªketañca k±tu½, atra paµihariss±m²”ti. Tasm± ±raññako bhikkhu sace bhikkhun²na½ vasanag±me bhikkha½ labhati, tattheva caritv± bhikkhuniyo disv± ±rocetv± gantabba½. No cassa tattha bhikkh± sulabh± hoti, s±mantag±me caritv± bhikkhun²na½ g±ma½ ±gamma tatheva k±tabba½. Sace d³ra½ gantabba½ hoti, saªketo k±tabbo– “aha½ amuka½ n±ma tumh±ka½ g±madv±re sabha½ v± maº¹apa½ v± rukkham³la½ v± upasaªkamiss±mi, tattha ±gaccheyy±th±”ti Bhikkhun²hi tattha gantabba½, agantu½ na labbhati. Vuttañheta½– “na, bhikkhave, bhikkhuniy± saªketa½ na gantabba½. Y± na gaccheyya, ±patti dukkaµass±”ti (c³¼ava. 415).
Ubhatosaªghe t²hi µh±nehi pav±retabbanti ettha bhikkhun²hi c±tuddase attan± pav±retv± uposathe bhikkhusaªghe pav±retabba½. Vuttañheta½–
“Anuj±n±mi bhikkhave, ajjatan±ya pav±retv± aparajju bhikkhusaªgha½ pav±retun”ti (c³¼ava. 427).
Bhikkhunikhandhake vuttanayeneva cettha vinicchayo veditabbo. Vuttañheta½–
“Tena kho pana samayena sabbo bhikkhunisaªgho pav±rento kol±halamak±si. Bhagavato etamattha½ ±rocesu½. Anuj±n±mi, bhikkhave, eka½ bhikkhuni½ byatta½ paµibala½ sammannitu½ bhikkhunisaªghassa atth±ya bhikkhusaªgha½ pav±retu½. Evañca pana, bhikkhave, sammannitabb±. Paµhama½ bhikkhun² y±citabb±, y±citv± byatt±ya bhikkhuniy± paµibal±ya saªgho ñ±petabbo–
“Suº±tu me, ayye saªgho, yadi saªghassa pattakalla½, saªgho itthann±ma½ bhikkhuni½ sammanneyya bhikkhunisaªghassa atth±ya bhikkhusaªgha½ pav±retu½. Es± ñatti.
“Suº±tu me, ayye saªgho, saªgho itthann±ma½ bhikkhuni½ sammanneyya bhikkhunisaªghassa atth±ya bhikkhusaªgha½ pav±retu½. Yass± ayy±ya khamati itthann±m±ya bhikkhuniy± sammuti bhikkhunisaªghassa atth±ya bhikkhusaªgha½ pav±retu½, s± tuºhassa; yass± nakkhamati, s± bh±seyya.
“Sammat± saªghena itthann±m± bhikkhun² bhikkhunisaªghassa atth±ya bhikkhusaªgha½ pav±retu½. Khamati saªghassa, tasm± tuºh², evameta½ dh±ray±m²”ti (c³¼ava. 427).
T±ya sammat±ya bhikkhuniy± bhikkhunisaªgha½ ±d±ya bhikkhusaªgha½ upasaªkamitv± eka½sa½ uttar±saªga½ karitv± añjali½ paggahetv± evamassa vacan²yo– “bhikkhunisaªgho ayya, bhikkhusaªgha½ pav±reti– diµµhena v± sutena v± parisaªk±ya v±. Vadatayya bhikkhusaªgho bhikkhunisaªgha½ anukampa½ up±d±ya, passanto paµikarissati. Dutiyampi ayya, tatiyampi ayya, bhikkhunisaªgho…pe… paµikarissat²”ti.
Sace bhikkhunisaªgho na p³rati, “bhikkhuniyo ayya bhikkhusaªgha½ pav±renti– diµµhena v± sutena v± parisaªk±ya v±, vadatayya bhikkhusaªgho bhikkhuniyo anukampa½ up±d±ya, passantiyo paµikarissant²”ti ca, “aha½ ayya bhikkhusaªgha½ pav±remi– diµµhena v± sutena v± parisaªk±ya v±, vadatu ma½ ayya bhikkhusaªgho anukampa½ up±d±ya, passant² paµikariss±m²”ti ca eva½ tikkhattu½ vattabba½.
Sace bhikkhusaªgho na p³rati, “bhikkhunisaªgho ayy± ayye pav±reti– diµµhena v± sutena v± parisaªk±ya v±, vadantayy± bhikkhunisaªgha½ anukampa½ up±d±ya, passanto paµikarissat²”ti ca, “bhikkhunisaªgho ayya ayya½ pav±reti– diµµhena v± sutena v± parisaªk±ya v±, vadatayyo bhikkhunisaªgha½ anukampa½ up±d±ya, passanto paµikarissat²”ti ca eva½ tikkhattu½ vattabba½.
Ubhinna½ ap±rip³riy± “bhikkhuniyo ayy± ayye pav±renti– diµµhena v± sutena v± parisaªk±ya v±, vadantayy± bhikkhuniyo anukampa½ up±d±ya, passantiyo paµikarissant²”ti ca, “bhikkhuniyo ayya ayya½ pav±renti– diµµhena v± sutena v± parisaªk±ya v±, vadatayyo bhikkhuniyo anukampa½ up±d±ya, passantiyo paµikarissant²”ti ca, “aha½ ayy± ayye pav±remi– diµµhena v± sutena v± parisaªk±ya v±, vadantu ma½ ayy± anukampa½ up±d±ya, passant² paµikariss±m²”ti ca, “aha½ ayya ayya½ pav±remi– diµµhena v± sutena v± parisaªk±ya v±, vadatu ma½ ayyo anukampa½ up±d±ya, passant² paµikariss±m²”ti ca eva½ tikkhattu½ vattabba½.
M±nattacaraºañca upasampad±pariyesan± ca yath±µh±neyeva ±vi bhavissati.
Na bhikkhuniy± kenaci pariy±yen±ti dasahi v± akkosavatth³hi aññena v± kenaci pariy±yena bhikkhu neva akkositabbo, na paribh±sitabbo, na bhayena tajjetabbo. Ovaµoti pihito v±rito paµikkhitto. Vacanayeva vacanapatho. Anovaµoti apihito av±rito appaµikkhitto. Tasm± bhikkhuniy± ±dhipaccaµµh±ne jeµµhakaµµh±ne µhatv± “eva½ abhikkama, eva½ paµikkama, eva½ niv±sehi, eva½ p±rup±h²”ti kenaci pariy±yena neva bhikkhu ovaditabbo, na anus±sitabbo. Dosa½ pana disv± “pubbe mah±ther± na eva½ abhikkamanti, na paµikkamanti, na niv±senti, na p±rupanti, ²disa½ k±s±vampi na dh±renti, na eva½ akkh²ni añjent²”ti-±din± nayena vijjam±nadosa½ dassetu½ vaµµati. Bhikkh³hi pana “aya½ vu¹¹hasamaº² eva½ niv±seti, eva½ p±rupati, m± eva½ niv±sehi, m± eva½ p±rup±hi, m± tilakammapaººakamm±d²ni karoh²”ti yath±sukha½ bhikkhuni½ ovaditu½ anus±situ½ vaµµati.
Samaggamhayy±ti bhaºantanti “samagg± amha ayya” iti bhaºanta½ bhikkhunisaªgha½. Añña½ dhamma½ bhaºat²ti añña½ suttanta½ v± abhidhamma½ v±. Samaggamhayy±ti vacanena hi ov±da½ pacc±s²santi, tasm± µhapetv± ov±da½ añña½ dhamma½ bhaºantassa dukkaµa½. Ov±da½ aniyy±detv±ti eso bhaginiyo ov±doti avatv±.
150. Adhammakammeti-±d²su bhikkhunov±dakasammutikamma½ kammanti veditabba½. Tattha adhammakamme dvinna½ navak±na½ vasena aµµh±rasa p±cittiy±ni. Dhammakamme dutiyassa navakassa avas±napade an±patti, sesesu sattarasa dukkaµ±ni.
152. Uddesa½ dentoti aµµhanna½ garudhamm±na½ p±¼i½ uddisanto. Paripuccha½ dentoti tass±yeva paguº±ya garudhammap±¼iy± aµµhakatha½ kathentoti attho. Os±rehi ayy±ti vuccam±no os±ret²ti eva½ vuccam±no aµµhagarudhammap±¼i½ os±ret²ti attho. Eva½ uddesa½ dento, paripuccha½ dento, yo ca os±reh²ti vuccam±no aµµha garudhamme bhaºati, tassa p±cittiyena an±patti. Añña½ dhamma½ bhaºantassa dukkaµena an±patti. Pañha½ pucchati, pañha½ puµµho kathet²ti bhikkhun² garudhammanissita½ v± khandh±dinissita½ v± pañha½ pucchati, ta½ yo bhikkhu katheti, tass±pi an±patti. Aññassatth±ya bhaºantanti catuparisati½ dhamma½ desenta½ bhikkhu½ upasaªkamitv± bhikkhuniyo suºanti, tatr±pi bhikkhussa an±patti. Sikkham±n±ya s±maºeriy±ti et±sa½ desentass±pi an±patti. Sesa½ utt±natthameva.
Padasodhammasamuµµh±na½– v±cato ca v±c±cittato ca samuµµh±ti, kiriya½, nosaññ±vimokkha½, acittaka½, paººattivajja½, vac²kamma½, ticitta½ tivedananti.

Ov±dasikkh±pada½ paµhama½.