5. Dutiyasen±sanasikkh±padavaŗŗan±

116. Dutiyasen±sanasikkh±pade– bhis²ti mańcakabhisi v± p²µhakabhisi v±. Cimilik±d²nipi purimasikkh±pade vuttappak±r±niyeva. Nis²dananti sadasa½ veditabba½. Paccattharaŗanti p±v±ro kojavoti ettakameva vutta½. Tiŗasanth±roti yesa½ kesańci tiŗ±na½ santh±ro Esa nayo paŗŗasanth±re. Parikkhepa½ atikkamantass±ti ettha paµhamap±da½ atikk±mentassa dukkaµa½, dutiy±tikkame p±cittiya½. Aparikkhittassa upac±ro n±ma sen±sanato dve le¹¹up±t±.
An±puccha½ v± gaccheyy±ti ettha bhikkhumhi sati bhikkhu ±pucchitabbo. Tasmi½ asati s±maŗero, tasmi½ asati ±r±miko, tasmimpi asati yena vih±ro k±rito so vih±ras±miko, tassa v± kule yo koci ±pucchitabbo. Tasmimpi asati cat³su p±s±ŗesu mańca½ µhapetv± mańce avasesamańcap²µh±ni ±ropetv± upari bhisi-±dika½ dasavidhampi seyya½ r±si½ karitv± d±rubhaŗ¹a½ mattik±bhaŗ¹a½ paµis±metv± dv±rav±tap±n±ni pidahitv± gamiyavatta½ p³retv± gantabba½. Sace pana sen±sana½ ovassati, chadanatthańca tiŗa½ v± iµµhak± v± ±n²t± honti, sace ussahati, ch±detabba½. No ce sakkoti, yo ok±so anovassako, tattha mańcap²µh±d²ni nikkhipitv± gantabba½. Sace sabbampi ovassati, ussahantena antog±me up±sak±na½ ghare µhapetabba½. Sace tepi “saŖghika½ n±ma bhante bh±riya½, aggid±h±d²na½ bh±y±m±”ti na sampaµicchanti, ajjhok±sepi p±s±ŗ±na½ upari mańca½ µhapetv± sesa½ pubbe vuttanayeneva nikkhipitv± tiŗehi ca paŗŗehi ca paµicch±detv± gantu½ vaµµati. Yańhi tattha aŖgamattampi avasissati, ta½ ańńesa½ tattha ±gat±na½ bhikkh³na½ upak±ra½ bhavissat²ti
117. Vih±rassa upac±reti-±d²su vih±rass³pac±ro n±ma pariveŗa½. Upaµµh±nas±l±ti pariveŗabhojanas±l±. Maŗ¹apoti pariveŗamaŗ¹apo. Rukkham³lanti pariveŗarukkham³la½. Aya½ t±va nayo kurundaµµhakath±ya½ vutto. Kińc±pi vutto, atha kho vih±roti antogabbho v± ańńa½ v± sabbaparicchanna½ guttasen±sana½ veditabba½. Vih±rassa upac±reti tassa bahi ±sanne ok±se. Upaµµh±nas±l±ya½ v±ti bhojanas±l±ya½ v±. Maŗ¹ape v±ti aparicchanne paricchanne v±pi bah³na½ sannip±tamaŗ¹ape. Rukkham³le vattabba½ natthi. ¾patti dukkaµass±ti vuttappak±rańhi dasavidha½ seyya½ antogabbh±dimhi guttaµµh±ne pańńapetv± gacchantassa yasm± seyy±pi sen±sanampi upacik±hi palujjati, vammikar±siyeva hoti, tasm± p±cittiya½ vutta½. Bahi pana upaµµh±nas±l±d²su pańńapetv± gacchantassa seyy±mattameva nasseyya, µh±nassa aguttat±ya na sen±sana½, tasm± ettha dukkaµa½ vutta½. Mańca½ v± p²µha½ v±ti ettha yasm± na sakk± mańcap²µha½ sahas± upacik±hi kh±yitu½, tasm± ta½ vih±repi santharitv± gacchantassa dukkaµa½ vutta½. Vih±r³pac±re pana ta½ vih±rac±rika½ ±hiŗ¹ant±pi disv± paµis±messanti.
118. Uddharitv± gacchat²ti ettha uddharitv± gacchantena mańcap²µhakav±µa½ sabba½ apanetv± sa½haritv± c²varava½se laggetv± gantabba½. Pacch± ±gantv± vasanakabhikkhun±pi puna mańcap²µha½ v± pańńapetv± sayitv± gacchantena tatheva k±tabba½. Antokuµµato seyya½ bahikuµµe pańńapetv± vasantena gamanak±le gahitaµµh±neyeva paµis±metabba½. Uparip±s±dato oropetv± heµµh±p±s±de vasantassapi eseva nayo. Rattiµµh±nadiv±µµh±nesu mańcap²µha½ pańńapetv±pi gamanak±le puna gahitaµµh±neyeva µhapetabba½.
¾puccha½ gacchat²ti etth±ya½ ±pucchitabb±n±pucchitabbavinicchayo– y± t±va bh³miya½ d²ghas±l± v± paŗŗas±l± v± hoti, ya½ v± rukkhatthambhesu, katageha½ upacik±na½ uµµh±naµµh±na½ hoti, tato pakkamantena t±va ±pucchitv±va pakkamitabba½. Tasmińhi katipay±ni divas±ni ajaggiyam±ne vammik±va santiµµhanti. Ya½ pana p±s±ŗapiµµhiya½ v± p±s±ŗatthambhesu v± katasen±sana½ siluccayaleŗa½ v± sudh±littasen±sana½ v± yattha upacik±saŖk± natthi, tato pakkamantassa ±pucchitv±pi an±pucchitv±pi gantu½ vaµµati, ±pucchana½ pana vatta½. Sace t±disepi sen±sane ekena passena upacik± ±rohanti, ±pucchitv±va gantabba½. Yo pana ±gantuko bhikkhu saŖghika½ sen±sana½ gahetv± vasanta½ bhikkhu½ anuvattanto attano sen±sana½ aggahetv± vasati, y±va so na gaŗh±ti, t±va ta½ sen±sana½ purimabhikkhusseva palibodho. Yad± pana so sen±sana½ gahetv± attano issariyena vasati, tato paµµh±ya ±gantukasseva palibodho. Sace ubhopi vibhajitv± gaŗhanti, ubhinnampi palibodho. Mah±paccariya½ pana vutta½– “sace dve tayo ekato hutv± pańńapenti, gamanak±le sabbehipi ±pucchitabba½. Tesu ce paµhama½ gacchanto ‘pacchimo jaggissat²’ti ±bhoga½ katv± gacchati vaµµati. Pacchimassa ±bhogena mutti natthi. Bah³ eka½ pesetv± santhar±penti, gamanak±le sabbehi v± ±pucchitabba½ eka½ v± pesetv± ±pucchitabba½. Ańńato mańcap²µh±d²ni ±netv± ańńatra vasitv±pi gamanak±le tattheva netabb±ni. Sace ańń±v±sato ±netv± vasam±nassa ańńo vu¹¹hataro ±gacchati, na paµib±hitabbo, ‘may± bhante ańń±v±sato ±n²ta½, p±katika½ kareyy±th±’ti vattabba½. Tena ‘eva½ kariss±m²’ti sampaµicchite itarassa gantu½ vaµµati. Evamańńattha haritv±pi saŖghikaparibhogena paribhuńjantassa naµµha½ v± jiŗŗa½ v± corehi v± haµa½ g²v± na hoti, puggalikaparibhogena paribhuńjantassa pana g²v± hoti. Ańńassa mańcap²µha½ pana saŖghikaparibhogena v± puggalikaparibhogena v± paribhuńjantassa naµµha½ g²v±yeva”.
Kenaci palibuddha½ hot²ti vu¹¹hatarabhikkh³-issariyayakkhas²hav±¼amigakaŗhasapp±d²su yena kenaci sen±sana½ palibuddha½ hoti. S±pekkho gantv± tattha µhito ±pucchati, kenaci palibuddho hot²ti ajjeva ±gantv± paµijaggiss±m²ti eva½ s±pekkho nad²p±ra½ v± g±mantara½ v± gantv± yatthassa gamanacitta½ uppanna½, tattheva µhito kańci pesetv± ±pucchati, nad²p³rar±jacor±d²su v± kenaci palibuddho hoti upadduto, na sakkoti pacc±gantu½, eva½bh³tassapi an±patti. Sesa½ paµhamasikkh±pade vuttanayameva saddhi½ samuµµh±n±d²h²ti.

Dutiyasen±sanasikkh±pada½ pańcama½.