3. Ujjh±panakasikkh±padavaººan±

103. Tatiyasikkh±pade– dabba½ mallaputta½ bhikkh³ ujjh±pent²ti “chand±ya dabbo mallaputto”ti-±d²ni vadant± ta½ ±yasmanta½ tehi bhikkh³hi avaj±n±penti, avaññ±ya olok±penti, l±makato v± cint±pent²”ti attho. Lakkhaºa½ panettha saddasatth±nus±rena veditabba½. Ojjh±pent²tipi p±µho. Ayamevattho Chand±y±ti chandena pakkhap±tena; attano attano sandiµµhasambhatt±na½ paº²t±ni paññapet²ti adhipp±yo. Khiyyant²ti “chand±ya dabbo mallaputto”ti-±d²ni vadant± pak±senti.
105. Ujjh±panake khiyyanake p±cittiyanti ettha yena vacanena ujjh±penti, ta½ ujjh±panaka½. Yena ca khiyyanti ta½ khiyyanaka½. Tasmi½ ujjh±panake khiyyanake. P±cittiyanti vatthudvaye p±cittiyadvaya½ vutta½.
106. Ujjh±panaka½ n±ma upasampanna½ saªghena sammata½ sen±sanapaññ±paka½ v±…pe… appamattakavissajjanaka½ v±ti etesa½ pad±na½ “maªkukattuk±mo”ti imin± sambandho. Avaººa½ kattuk±mo ayasa½ kattuk±moti imesa½ pana vasena upasampannanti-±d²su “upasampannass±”ti eva½ vibhattivipariº±mo k±tabbo. Ujjh±peti v± khiyyati v± ±patti p±cittiyass±ti ettha pana yasm± “khiyyanaka½ n±m±”ti eva½ m±tik±pada½ uddharitv±pi “ujjh±panaka½ n±m±”ti imassa padassa vuttavibhaªgoyeva vattabbo hoti, aññav±dakasikkh±pade viya añño viseso natthi, tasm± ta½ visu½ anuddharitv± avibhajitv± nigamanameva ekato katanti veditabba½. Dhammakamme dhammakammasaññ²ti-±d²su ya½ tassa upasampannassa sammutikamma½ kata½ tañce dhammakamma½ hoti, so ca bhikkhu tasmi½ dhammakammasaññ² ujjh±panakañca khiyyanakañca karoti, athassa tasmi½ ujjh±panake ca khiyyanake ca ±patti p±cittiyass±ti imin± nayena attho veditabbo.
Anupasampanna½ ujjh±peti v± khiyyati v±ti ettha upasampanna½ saªghena sammata½ añña½ anupasampanna½ ujjh±peti avaj±n±peti, tassa v± ta½ santike khiyyat²ti attho. Upasampanna½ saªghena asammatanti kammav±c±ya asammata½ kevala½ “taveso bh±ro”ti saªghena ±ropitabh±ra½ bhikkh³na½ v± ph±suvih±ratth±ya sayameva ta½ bh±ra½ vahanta½, yatra v± dve tayo bhikkh³ viharanti, tatra v± t±disa½ kamma½ karontanti adhipp±yo. Anupasampanna½ saªghena sammata½ v± asammata½ v±ti ettha pana kiñc±pi anupasampannassa terasa sammutiyo d±tu½ na vaµµanti. Atha kho upasampannak±le laddhasammutiko pacch± anupasampannabh±ve µhito, ta½ sandh±ya “saªghena sammata½ v±”ti vutta½. Yassa pana byattassa s±maºerassa kevala½ saªghena v± sammatena v± bhikkhun± “tva½ ida½ kamma½ karoh²”ti bh±ro kato, t±disa½ sandh±ya “asammata½ v±”ti vutta½. Sesamettha utt±namev±ti.
Tisamuµµh±na½– k±yacittato v±c±cittato k±yav±c±cittato ca samuµµh±ti, kiriya½, saññ±vimokkha½, sacittaka½, lokavajja½, k±yakamma½, vac²kamma½, akusalacitta½, dukkhavedananti.

Ujjh±panakasikkh±pada½ tatiya½.