2. Aññav±dakasikkh±padavaººan±

94. Dutiyasikkh±pade– an±c±ra½ ±caritv±ti ak±tabba½ katv±; k±yavac²dv±resu ±patti½ ±pajjitv±ti vutta½ hoti. Aññenañña½ paµicarat²ti aññena vacanena añña½ vacana½ paµicarati paµicch±deti ajjhottharati; id±ni ta½ paµicaraºavidhi½ dassento “ko ±panno”ti-±dim±ha. Tatr±ya½ vacanasambandho– so kira kiñci v²tikkama½ disv± “±vuso, ±patti½ ±pannos²”ti saªghamajjhe ±pattiy± anuyuñjiyam±no “ko ±panno”ti vadati. “Tato tvan”ti vutte “aha½ ki½ ±panno”ti vadati. Atha “p±cittiya½ v± dukkaµa½ v±”ti vutte vatthu½ pucchanto “aha½ kismi½ ±panno”ti vadati. Tato “asukasmi½ n±ma vatthusmin”ti vutte “aha½ katha½ ±panno, ki½ karonto ±pannomh²”ti pucchati. Atha “ida½ n±ma karonto ±panno”ti vutte “ka½ bhaºath±”ti vadati. Tato “ta½ bhaº±m±”ti vutte “ki½ bhaºath±”ti vadati.
Apicettha aya½ p±¼imuttakopi aññenañña½ paµicaraºavidhi– bhikkh³hi “tava sip±µik±ya kah±paºo diµµho, kissevamas±ruppa½ karos²”ti vutto “sudiµµha½, bhante, na paneso kah±paºo; tipumaº¹ala½ etan”ti bhaºanto v± “tva½ sura½ pivanto diµµho, kisseva½ karos²”ti vutto “sudiµµho bhante, na panes± sur±, bhesajjatth±ya samp±dita½ ariµµhan”ti bhaºanto v± “tva½ paµicchanne ±sane m±tug±mena saddhi½ nisinno diµµho, kissevamas±ruppa½ karos²”ti vutto “yena diµµha½ sudiµµha½, viññ³ panettha dutiyo atthi, so kissa na diµµho”ti bhaºanto v±, “²disa½ tay± kiñci diµµhan”ti puµµho “na suº±m²”ti sotamupanento v±, sotadv±re pucchant±na½ cakkhu½ upanento v±, aññenañña½ paµicarat²ti veditabbo. Aññav±daka½ ropet³ti aññav±daka½ ±ropetu; patiµµh±pet³ti attho. Vihesaka½ ropet³ti etasmimpi eseva nayo.
98. Aññav±dake vihesake p±cittiyanti ettha añña½ vadat²ti aññav±daka½; aññenañña½ paµicaraºasseta½ n±ma½. Viheset²ti vihesaka½; tuºh²bh³tasseta½ n±ma½, tasmi½ aññav±dake vihesake. P±cittiyanti vatthudvaye p±cittiyadvaya½ vutta½.
100. Aropite aññav±daketi kammav±c±ya an±ropite aññav±dake. Aropite vihesaketi etasmimpi eseva nayo.
101. Dhammakamme dhammakammasaññ²ti-±d²su ya½ ta½ aññav±dakavihesakaropanakamma½ kata½, tañce dhammakamma½ hoti, so ca bhikkhu tasmi½ dhammakammasaññ² aññav±dakañca vihesakañca karoti, athassa tasmi½ aññav±dake ca vihesake ca ±patti p±cittiyass±ti imin± nayena attho veditabbo.
102. Aj±nanto pucchat²ti ±patti½ v± ±pannabh±va½ aj±nantoyeva “ki½ tumhe bhaºatha, aha½ na j±n±m²”ti pucchati. Gil±no v± na kathet²ti mukhe t±diso by±dhi hoti, yena kathetu½ na sakkoti. Saªghassa bhaº¹ana½ v±ti-±d²su saªghamajjhe kathite tappaccay± saªghassa bhaº¹ana½ v± kalaho v± viv±do v± bhavissati, so m± ahos²ti maññam±no na kathet²ti imin± nayena attho veditabbo. Sesa½ utt±namev±ti.
Tisamuµµh±na½– k±yacittato v±c±cittato k±yav±c±cittato ca samuµµh±ti, siy± kiriya½ siy± akiriya½, aññenañña½ paµicarantassa hi kiriya½ hoti, tuºh²bh±vena vihesantassa akiriya½, saññ±vimokkha½, sacittaka½, lokavajja½, k±yakamma½, vac²kamma½, akusalacitta½, dukkhavedananti.

Aññav±dakasikkh±pada½ dutiya½.