3. Tatiyasaªgh±disesasikkh±padavaººan±

692. Tatiye parikkhepa½ atikk±mentiy±ti ettha eka½ p±da½ atikk±mentiy± thullaccaya½, dutiyena atikkantamatte saªgh±diseso. Aparikkhittassa g±massa upac±ranti ettha parikkhep±rahaµµh±na½ ekena p±dena atikkamati thullaccaya½, dutiyena atikkantamatte saªgh±diseso. Apicettha sakag±mato nikkhamantiy± g±mantarapaccay± an±patti, nikkhamitv± pana g±mantara½ gacchantiy± padav±re padav±re dukkaµa½, ekena p±dena itarassa g±massa parikkhepe v± upac±re v± atikkantamatte thullaccaya½, dutiyena atikkantamatte saªgh±diseso. Tato nikkhamitv± puna sakag±ma½ pavisantiy±pi eseva nayo. Sace pana khaº¹ap±k±rena v± vatichiddena v± bhikkhunivih±rabh³miyeva sakk± hoti pavisitu½, eva½ pavisam±n±ya kappiyabh³mi½ n±ma paviµµh± hoti, tasm± vaµµati. Sacepi hatthipiµµhi-±d²hi v± iddhiy± v± pavisati, vaµµatiyeva. Padas± gamanameva hi idh±dhippeta½. Teneva “paµhama½ p±da½ atikk±mentiy±”ti-±dim±ha.
Dve g±m± bhikkhunivih±rena sambaddhavatik± honti, yasmi½ g±me bhikkhunivih±ro, tattha piº¹±ya caritv± puna vih±ra½ pavisitv± sace vih±ramajjhena itarassa g±massa maggo atthi, gantu½ vaµµati. Tato pana g±mato teneva maggena pacc±gantabba½. Sace g±madv±rena nikkhamitv± ±gacchati, purimanayeneva ±pattibhedo veditabbo. Sakag±mato kenaci karaº²yena bhikkhun²hi saddhi½ nikkhant±ya puna pavisanak±le hatthi v± muccati, uss±raº± v± hoti, itar± bhikkhuniyo sahas± g±ma½ pavisanti, y±va aññ± bhikkhun² ±gacchati, t±va bahig±madv±re µh±tabba½. Sace na ±gacchati, dutiyik± bhikkhun² pakkant± n±ma hoti, pavisitu½ vaµµati.
Pubbe mah±g±mo hoti, majjhe bhikkhunivih±ro. Pacch± ta½ g±ma½ catt±ro jan± labhitv± visu½ visu½ vatiparikkhepa½ katv± vibhajitv± bhuñjanti, vih±rato eka½ g±ma½ gantu½ vaµµati. Tato apara½ g±ma½ dv±rena v± vatichiddena v± pavisitu½ na vaµµati. Puna vih±rameva pacc±gantu½ vaµµati. Kasm±? Vih±rassa catug±mas±dh±raºatt±.
Antarav±sako temiyat²ti yattha yath± timaº¹alapaµicch±dana½ hoti; eva½ nivatth±ya bhikkhuniy± vassak±le titthena v± atitthena v± otaritv± yattha katthaci uttarantiy± ekadvaªgulamattampi antarav±sako temiyati. Sesa½ nad²lakkhaºa½ nad²nimittakath±ya ±vi bhavissati. Evar³pa½ nadi½ titthena v± atitthena v± otaritv± uttaraºak±le paµhama½ p±da½ uddharitv± t²re µhapentiy± thullaccaya½, dutiyap±duddh±re saªgh±diseso. Setun± gacchati, an±patti. Padas± otaritv± uttaraºak±le setu½ ±rohitv± uttarantiy±pi an±patti. Setun± pana gantv± uttaraºak±le padas± gacchantiy± ±pattiyeva. Y±nan±v±-±k±sagaman±d²supi eseva nayo. Orimat²rato pana parat²rameva akkamantiy± an±patti. Rajanakammattha½ gantv± d±rusaªka¹¹han±dikiccena dve tisso ubhayat²resu vicaranti, vaµµati. Sace panettha k±ci kalaha½ katv± itara½ t²ra½ gacchati, ±patti. Dve ekato uttaranti, ek± majjhe nadiy± kalaha½ katv± nivattitv± orimat²rameva ±gacchati, ±patti. Itariss± pana aya½ pakkantaµµh±ne µhit± hoti, tasm± parat²ra½ gacchantiy±pi an±patti. Nh±yitu½ v± p±tu½ v± otiºº± tameva t²ra½ paccuttarati, an±patti.
Saha aruºuggaman±ti ettha sace sajjh±ya½ v± padh±na½ v± añña½ v± kiñci kamma½ kurum±n± pure-aruºeyeva dutiyik±ya santika½ gamiss±m²ti ±bhoga½ karoti, aj±nantiy± eva cass± aruºo uggacchati, an±patti. Atha pana “y±va aruºuggaman± idheva bhaviss±m²”ti v± an±bhogena v± vih±rassa ekadese acchati, dutiyik±ya hatthap±sa½ na otarati, aruºuggamane saªgh±diseso. Hatthap±soyeva hi idha pam±ºa½, hatthap±s±tikkame ekagabbhopi na rakkhati.
Ag±make araññeti ettha “nikkhamitv± bahi indakh²l± sabbameta½ araññan”ti eva½ vuttalakkhaºameva arañña½. Ta½ paneta½ kevala½ g±m±bh±vena “ag±makan”ti vutta½, na viñjh±µavisadisat±ya. T±dise araññe okkante dassan³pac±re vijahite sacepi savan³pac±ro atthi, ±patti. Teneva vutta½ aµµhakath±ya½ “sace bhikkhun²su mah±bodhi-aªgaºa½ pavisant²su ek± bahi tiµµhati, tass±pi ±patti. Lohap±s±da½ pavisant²supi pariveºa½ pavisant²supi eseva nayo. Mah±cetiya½ vandam±n±su ek± uttaradv±rena nikkhamitv± gacchati, tass±pi ±patti. Th³p±r±ma½ pavisant²su ek± bahi tiµµhati, tass±pi ±patt²”ti. Ettha ca dassan³pac±ro n±ma yattha µhita½ dutiyik± passati. Sace pana s±ºip±k±rantarik±pi hoti, dassan³pac±ra½ vijahati n±ma. Savan³pac±ro n±ma yattha µhit± maggam³¼hasaddena viya dhammasavan±rocanasaddena viya ca “ayye”ti sadd±yantiy± sadda½ suº±ti. Ajjhok±se d³repi dassan³pac±ro n±ma hoti. So evar³pe savan³pac±re vijahite na rakkhati, vijahitamatteva ±patti saªgh±disesassa.
Ek± magga½ gacchant² oh²yati. Sa-uss±h± ce hutv± id±ni p±puºiss±m²ti anubandhati, an±patti. Sace purim±yo aññena maggena gacchanti, pakkant± n±ma honti, an±pattiyeva. Dvinna½ gacchant²na½ ek± anubandhitu½ asakkont² “gacchatu ayan”ti oh²yati, itar±pi “oh²yatu ayan”ti, gacchati, dvinnampi ±patti. Sace pana gacchant²su purim±pi añña½ magga½ gaºh±ti, pacchim±pi añña½, ek± ekiss± pakkantaµµh±ne tiµµhati, dvinnampi an±patti.
693. Pakkhasaªkant± v±ti titth±yatana½ saªkant±, sesa½ utt±nameva. Paµhamap±r±jikasamuµµh±na½– kiriya½, saññ±vimokkha½, sacittaka½, paººattivajja½, k±yakamma½, ticitta½, tivedananti.

Tatiyasikkh±pada½.