.Namo tassa bhagavato arahato samm±sambuddhassa.

Vinayapiµake

P±cittiya-aµµhakath±

5. P±cittiyakaŗ¹a½

1. Mus±v±davaggo

1. Mus±v±dasikkh±padavaŗŗan±

Yesa½ navahi vaggehi, saŖgaho suppatiµµhito;
khuddak±na½ aya½ d±ni, tesa½ bhavati vaŗŗan±.
1. Tattha mus±v±davaggassa t±va paµhamasikkh±pade hatthakoti tassa therassa n±ma½. Saky±na½ puttoti sakyaputto. Buddhak±le kira sakyakulato as²ti purisasahass±ni pabbaji½su, tesa½ so ańńataroti. V±dakkhittoti “v±da½ kariss±m²”ti eva½ parivitakkitena v±dena parav±disantika½ khitto pakkhitto pahito pesitoti attho. V±damhi v± sakena cittena khitto. Yatra yatra v±do tatra tatreva sandissat²tipi v±dakkhitto. Avaj±nitv± avaj±n±t²ti attano v±de kańci dosa½ sallakkhento “n±ya½ mama v±do”ti avaj±nitv± puna kathento kathento niddosata½ sallakkhetv± “mameva aya½ v±do”ti paµij±n±ti. Paµij±nitv± avaj±n±t²ti kismińcideva vacane ±nisa½sa½ sallakkhento “aya½ mama v±do”ti paµij±nitv± puna kathento kathento tattha dosa½ sallakkhetv± “n±ya½ mama v±do”ti avaj±n±ti. Ańńenańńa½ paµicarat²ti ańńena k±raŗena ańńa½ k±raŗa½ paµicarati paµicch±deti ajjhottharati, “r³pa½ anicca½ j±nitabbato”ti vatv± puna “j±tidhammato”ti-±d²ni vadati. Kurundiya½ pana “etassa paµicch±danahetu½ ańńa½ bahu½ kathet²”ti vutta½. Tatr±ya½ adhipp±yo– ya½ ta½ paµij±nanańca avaj±nanańca, tassa paµicch±danattha½ “ko ±ha ki½ ±ha, kismi½ ±h±”ti evam±di bahu½ bh±sat²ti. Puna mah±-aµµhakath±ya½ “avaj±nitv± paµij±nanto paµij±nitv± avaj±nanto eva ca ańńenańńa½ paµicarat²”ti vutta½. Sampaj±namus± bh±sat²ti j±nanto mus± bh±sati. SaŖketa½ katv± visa½v±det²ti purebhatt±d²su “asukasmi½ n±ma k±le asukasmi½ n±ma padese v±do hot³”ti saŖketa½ katv± saŖketato pure v± pacch± v± gantv± “passatha bho, titthiy± na ±gat± par±jit±”ti pakkamati.
2. Sampaj±namus±v±deti j±nitv± j±nantassa ca mus± bhaŗane.
3. Visa½v±danapurekkh±rass±ti visa½v±danacitta½ purato katv± vadantassa. V±c±ti micch±v±c±pariy±pannavacanasamuµµh±pik± cetan±. Gir±ti t±ya cetan±ya samuµµh±pitasadda½ dasseti. Byappathoti vacanapatho; v±c±yeva hi ańńesampi diµµh±nugatim±pajjant±na½ pathabh³tato byappathoti vuccati. Vac²bhedoti vac²sańńit±ya v±c±ya bhedo; pabhedagat± v±c± eva eva½ vuccati. V±casik± vińńatt²ti vac²vińńatti. Eva½ paµhamapadena suddhacetan±, majjhe t²hi ta½samuµµh±pitasaddasahit± cetan±, ante ekena vińńattisahit± cetan± “kathit±”ti veditabb±. Anariyavoh±r±ti anariy±na½ b±laputhujjan±na½ voh±r±.
Eva½ sampaj±namus±v±da½ dassetv± id±ni ante vutt±na½ sampaj±namus±v±dasaŖkh±t±na½ anariyavoh±r±na½ lakkhaŗa½ dassento “adiµµha½ diµµha½ me”ti-±dim±ha. Tattha adiµµha½ diµµha½ meti eva½ vadato vacana½ ta½samuµµh±pik± v± cetan± eko anariyavoh±roti imin± nayena attho veditabbo. Apicettha cakkhuvasena aggahit±rammaŗa½ adiµµha½, sotavasena aggahita½ asuta½, gh±n±divasena munitv± t²hi indriyehi ek±baddha½ viya katv± patv± aggahita½ amuta½, ańńatra pańcahi indriyehi suddhena vińń±ŗeneva aggahita½ avińń±tanti veditabba½. P±¼iya½ pana “adiµµha½ n±ma na cakkhun± diµµhan”ti eva½ o¼±rikeneva nayena desan± kat±ti. Diµµh±d²su ca attan±pi parenapi diµµha½ diµµhameva. Eva½ sutamutavińń±t±n²ti ayameko pariy±yo. Aparo nayo ya½ attan± diµµha½ diµµhameva ta½. Esa nayo sut±d²su. Ya½ pana parena diµµha½, ta½ attan± sutaµµh±ne tiµµhati. Eva½ mut±d²nipi.
4. Id±ni tesa½ anariyavoh±r±na½ vasena ±patti½ ±ropetv± dassento “t²h±k±reh²”ti-±dim±ha. Tassattho “t²hi ±k±rehi paµhama½ jh±na½ sam±pajjinti sampaj±namus± bhaŗantassa ±patti p±r±jikass±”ti evam±dicatutthap±r±jikap±¼ivaŗŗan±ya½ vuttanayeneva veditabbo. Kevalańhi tattha “paµhama½ jh±na½ sam±pajjin”ti idha “adiµµha½ diµµha½ me”ti, tattha ca “±patti p±r±jikass±”ti “idha ±patti p±cittiyass±”ti eva½ vatthumatte ±pattimatte ca viseso, sesa½ ekalakkhaŗamev±ti.
9. T²h±k±rehi diµµhe vematikoti-±d²nampi attho “diµµhassa hoti p±r±jika½ dhamma½ ajjh±pajjanto diµµhe vematiko”ti evam±diduµµhadosap±¼ivaŗŗan±ya½ vuttanayeneva veditabbo. P±¼imattameva hi ettha viseso, atthe pana satherav±de kińci n±n±karaŗa½ natthi.
11. Sahas± bhaŗat²ti av²ma½sitv± anupadh±retv± v± vegena diµµhampi “adiµµha½ me”ti bhaŗati. Ańńa½ bhaŗiss±m²ti ańńa½ bhaŗat²ti mandatt± ja¼att± pakkhalanto “c²varan”ti vattabbe “c²ran”ti ±di½ bhaŗati. Yo pana s±maŗerena “api bhante mayha½ upajjh±ya½ passitth±”ti vutto ke¼i½ kurum±no “tava upajjh±yo d±rusakaµa½ yojetv± gato bhavissat²”ti v± siŖg±lasadda½ sutv± “kass±ya½ bhante saddo”ti vutto “m±tuy± te y±nena gacchantiy± kaddame laggacakka½ uddharant±na½ aya½ saddo”ti v± eva½ neva dav± na rav± ańńa½ bhaŗati, so ±patti½ ±pajjatiyeva. Ańń± p³raŗakath± n±ma hoti, eko g±me thoka½ tela½ labhitv± vih±ra½ ±gato s±maŗera½ bhaŗati– “tva½ ajja kuhi½ gato, g±mo ekatelo ahos²”ti v± pacchik±ya µhapita½ p³vakhaŗ¹a½ labhitv± “ajja g±me pacchik±hi p³ve c±resun”ti v±, aya½ mus±v±dova hoti. Sesa½ utt±namev±ti.
Tisamuµµh±na½– k±yacittato v±c±cittato k±yav±c±cittato ca samuµµh±ti, kiriya½, sańń±vimokkha½, sacittaka½, lokavajja½, k±yakamma½, vac²kamma½, akusalacitta½, tivedananti.

Mus±v±dasikkh±pada½ paµhama½.