385-386. D³sitoti duµµhasaddassa kammas±dhanata½ dasseti. D³sayati para½ vin±set²ti d³sako. Imin± “d³sayat²ti doso”ti dosasaddassa kattus±dhanat± vutt±. Pakatibh±va½ jah±pitoti dusasaddassa vikatiya½ paµhitatt± vutta½, pakatiy± sommabh±va½ jah±pitoti attho, vik±ram±p±ditoti vutta½ hoti. ¾k±ran±natten±ti d³sit±k±rassa d³sak±k±rassa ca n±nattena. Anabhiraddhoti atuµµho. Yo pana atuµµho, so sukhito n±ma na hot²ti ±ha “na sukhito”ti. “¾r±dhito r±j±”ti-±d²su pas±ditoti atthasambhavato “na v± pas±dito”ti vutta½. Kh²lasaddo thaddhabh±vavacano kacavarapariy±yo ca hot²ti ±ha– “cittathaddhabh±vacittakacavarasaªkh±ta½ paµighakh²lan”ti. Kh²layati tena citta½ thaddhabh±va½ ±pajjat²ti kh²la½, cittassa thaddhabh±vo. So ca atthato paµighoyeva. Cittassa thaddhabh±valakkhaºo hi paµigho, tasmiñca uppanne citta½ ukl±paj±taµµh±na½ viya amanuñña½ hoti, tasm± kacavarasadisatt±pi paµighova “kh²lan”ti vutto. Ten±ha “paµighakh²lan”ti. Cittassa thaddhabh±vatt± kacavarasadisatt± ca paµighoyeva kh²la½ paµighakh²la½. Nappat²toti p²tisukh±d²hi na abhigato na anugato, na upetoti attho. Yo ca p²tisukh±d²hi anupagato, so tehi vajjito n±ma hot²ti ±ha “p²tisukh±d²hi vajjito”ti. Yo ca tehi vajjito, na so tena abhisaµo n±ma hot²ti ±ha “na abhisaµo”ti, p²tisukh±d²hi na patthaµoti attho.
Yen±ti yena kopena. Duµµhoti m±tik±ya ±gatapada½ dasseti, kupitoti padabh±jane ±gatapada½. Atthato ekattepi ubhinna½ pad±na½ vasena “ubhayamp²”ti vutta½. Eva½ “tena ca kopena tena ca dosen±”ti imesa½ pad±na½ vasena “dv²h²”ti vutta½, atthato pana dosoyeva. So ca saªkh±rakkhandhapariy±pannoti ±ha “imehi dv²hi saªkh±rakkhandhameva dasset²”ti. “Anattamanat± anabhiraddh²”ti vacanehi domanassavedan±va vutt±ti ±ha “imehi dv²hi vedan±kkhandha½ dasset²”ti.
Yad± pana codakena adiµµha½ asuta½ aparisaªkita½ v± hoti, tad± am³laka½ n±ma hot²ti ±ha “ta½ panassa…pe… codakavasena adhippetan”ti. Yadi cuditakavasena adhippeta½ siy±, am³laka½ n±ma anajjh±pannanti padabh±jana½ vadeyy±ti adhipp±yo. Ya½ p±r±jikanti bhikkhuno anur³pesu ek³nav²satiy± p±r±jikesu aññatara½. Padabh±jane pana p±¼iya½ ±gat±neva gahetv± “catunna½ aññataren±”ti vutta½. Etanti cuditakassa ±pann±n±pannatta½. Idh±ti imasmi½ sikkh±pade.
Tathev±ti pas±dasotena dibbasotena v±ti imamattha½ atidisati. Sutv±va j±nitabbato “sutaµµh±neyeva tiµµhat²”ti vutta½. Parisaªkana½ parisaªkita½, diµµh±nugata½ parisaªkita½ diµµhaparisaªkita½. Eva½ sesesupi. Imesanti kattu-atthe s±mivacana½, imeh²ti attho. Karissanti v±ti ettha vibhattipariº±ma½ katv± imeti yojetabba½. Diµµha½ atthi sam³laka½, atthi am³lakanti ida½ ajjh±c±rassa sabbh±v±sabbh±va½ sandh±ya vutta½. Atthi saññ±sam³laka½, atthi saññ±-am³lakanti ida½ pana diµµhasaññ±ya sabbh±v±sabbh±va½ sandh±ya.
Sam²pe µhatv±ti dv±dasahatthabbhantare sam²pe µhatv±ti vadant²ti t²supi gaºµhipadesu vutta½. Parato pana “d³ta½ v± paººa½ v± s±sana½ pesetv± codentassa s²sa½ na et²”ti parammukh±codan±ya eva an±pattiy± vuttatt± “sam²pe µhatv±”ti ida½ sammukhabh±vamattadassanattha½ vuttanti amh±ka½ khanti Teneva m±tik±µµhakath±ya½ (kaªkh±. aµµha. duµµhadosasikkh±padavaººan±) aªga½ dassentena “c±van±dhipp±yena sammukh±codan±”ti vutta½, na ca sammukhabh±vo dv±dasahatthabbhantareyev±ti niyamo sakk± vatthu½. Vinayavinicchayañca patv± garukeyeva µh±tabbanti vutta½, tasm± upaparikkhitv± yuttatara½ gahetabba½. Cod±pakasseva v±c±ya v±c±ya saªgh±disesoti ±ºattassa v±c±ya v±c±ya cod±pakassa saªgh±diseso. May±pi diµµha½ suta½ atth²ti ida½ ±ºattassapi codakabh±vadassanattha½ vutta½, eva½ pana avatv±pi “p±r±jika½ dhamma½ ajjh±pannos²”ti idameva vacana½ parassa vacana½ viya akatv± anuddha½san±dhipp±yena vadantassa saªgh±disesoyeva. Satipi pana anuddha½san±dhipp±ye “asukena eva½ vuttan”ti dassetv± vadantassa natthi saªgh±disesoti vadanti.
Sambahul± sambahule sambahulehi vatth³hi codent²ti ettha sambahuleti bahuttaniddese k±raºa½ na dissati. Vatthucodak±na½yeva hi ek±nekavasena ida½ catukkam±gata½, na cuditakassapi ek±nekavasena. Tath± hi ekasseva cuditakassa vasena ekavatthu-ekacodaka-ekavatthun±n±codakan±n±vatthu-ekacodakan±n±vatthun±n±codakappabheda½ ida½ catukkam±gata½, teneva catutthacodana½ dassentenapi “imiss± codan±ya n±n±vatth³ni n±n±codak±”ti vutta½, na pana “n±n±cuditak±”ti, tasm± “sambahule”ti bahuttaniddese k±raºa½ na dissati. Atha v± paµhama½ t²supi codan±su ekattena cuditaka½ niddisitv±pi idha bahuttena niddeso “na kevala½ ekasmi½yeva cuditake codan± sambhavati, atha kho sambahulesup²”ti imamattha½ dassetu½ kato.
Codetu½ pana ko labhati, ko na labhat²ti-±di anuddha½san±dhipp±ya½ vin±pi codan±lakkhaºa½ dassetu½ vutta½. S²lasampannoti ida½ duss²lassa vacana½ appam±ºanti adhipp±yena vutta½. Bhikkhun²na½ pana bhikkhu½ codetu½ anissaratt± “bhikkhunimev±”ti vutta½. Satipi bhikkhun²na½ bhikkh³su anissarabh±ve t±hi katacodan±pi codan±ruhatt± codan±yev±ti adhipp±yena “pañcapi sahadhammik± labhant²”ti vutta½. Bhikkhussa sutv± codet²ti-±din± codako yesa½ sutv± codeti, tesampi vacana½ pam±ºamev±ti sampaµicchitatt± tesa½ codan±pi ruhatev±ti dassetu½ thero sutta½ nidassesi.
D³ta½ v± paººa½ v± s±sana½ v± pesetv±ti “tva½yeva gantv± codeh²”ti d³ta½ v± pesetv± yo ta½ codetu½ sakkoti, tassa mukhas±sana½ v± paººa½ v± pesetv±. S²sa½ na et²ti saªgh±diseso na hot²ti adhipp±yo. Kiñc±pi p±¼iya½ “codeti v± cod±peti v±”ti s±maññato vuttatt± d³tas±san±d²hi cod±pentassapi ±pattiyev±ti paññ±yati, “s²sa½ na et²”ti ida½ pana aµµhakath±cariyappam±ºena gahetabba½. Samayen±ti pakatiy± sadda½ sutv± atthavij±nanasamayena.
Garuk±na½ dvinnanti p±r±jikasaªgh±dises±na½. Avases±na½ vasen±ti pañcalahuk±patt²na½ vasena. “Natthi dinnan”ti-±di dasavatthuk± micch±diµµhi. “Antav± loko, anantav± loko”ti-±dinayappavatt± diµµhi sassatucchedasaªkh±ta½ anta½ gaºh±t²ti antagg±hik±. ¾j²vahetu paññatt±na½ channa½ sikkh±pad±na½ vasen±ti ±j²vahetu ±j²vak±raº± p±piccho icch±pakato asanta½ abh³ta½ uttarimanussadhamma½ ullapati, ±patti p±r±jikassa, ±j²vahetu ±j²vak±raº± sañcaritta½ sam±pajjati, ±patti saªgh±disesassa, ±j²vahetu ±j²vak±raº± yo te vih±re vasati, so bhikkhu arah±ti bhaºati, paµivij±nantassa ±patti thullaccayassa, ±j²vahetu ±j²vak±raº± bhikkhu paº²tabhojan±ni agil±no attano atth±ya viññ±petv± bhuñjati, ±patti p±cittiyassa, ±j²vahetu ±j²vak±raº± bhikkhun² paº²tabhojan±ni agil±n± attano atth±ya viññ±petv± bhuñjati, ±patti p±µidesan²yassa, ±j²vahetu ±j²vak±raº± bhikkhu s³pa½ v± odana½ v± agil±no attano atth±ya viññ±petv± bhuñjati, ±patti dukkaµassa, ±j²vavipattipaccay± im± cha ±pattiyo ±pajjat²ti eva½ pariv±rap±¼iya½ (pari. 287) dassit±na½ channa½ sikkh±pad±na½ vasena. Diµµhivipatti-±j²vavipatt²hi codentopi tamm³lik±ya ±pattiy± eva codeti.
“Kasm± ma½ na vandas²”ti pucchite “assamaºosi asakyaputtiyos²”ti avandanak±raºassa vuttatt± antimavatthu½ ajjh±panno na vanditabboti vadanti. Codetuk±mat±ya eva avanditv± attan± vattabbassa vuttamattha½ µhapetv± avandiyabh±ve ta½ k±raºa½ na hot²ti c³¼agaºµhipade majjhimagaºµhipade ca vutta½. Antimavatthu½ ajjh±pannassa avandan²yesu avuttatt± tena saddhi½ sayantassa sahaseyy±pattiy± abh±vato tassa ca paµiggahaºassa ruhanato tadeva yuttataranti viññ±yati. Kiñc±pi y±va so bhikkhubh±va½ paµij±n±ti, t±va vanditabbo. Yad± pana “assamaºomh²”ti paµij±n±ti, tad± na vanditabboti ayamettha viseso veditabbo. Antimavatthu½ ajjh±pannassa hi bhikkhubh±va½ paµij±nantasseva bhikkhubh±vo, na tato para½. Bhikkhubh±va½ appaµij±nanto hi anupasampannapakkha½ bhajati. Yasm± ±misa½ dento attano icchitaµµh±neyeva deti, tasm± paµip±µiy± nisinn±na½ y±gubhatt±d²ni dentena ekassa codetuk±mat±ya adinnepi codan± n±ma na hot²ti ±ha “na t±vat± codan± hot²”ti.
Ti½s±n²ti ti½sa etesamatth²ti ti½s±ni, ti½savant±n²ti attho, ti½s±dhik±n²ti vutta½ hoti. Guºavacanatt± taddhitalopa½ katv± “ti½s±n²”ti vutta½. Atha v± ti½sa codan± adhik± etes³ti ti½s±ni. Tasmi½ adhikamiti ¹ak±rapaccaye sati r³pamida½ daµµhabba½. Navut±n²ti etth±pi eseva nayo.
Ubb±hik±ya ta½ adhikaraºa½ vinicchinitabbanti ubb±hik±ya sammatehi ta½ adhikaraºa½ vinicchinitabba½. Alajjussann±ya hi paris±ya dasahaªgehi samann±gato bhikkhu ubb±hik±ya sammannitabbo. “S²lav± hoti p±timokkhasa½varasa½vuto viharati ±c±ragocarasampanno”ti-±din± samathakkhandhake (c³¼ava. 231) vuttadasaªgasampattiy± samann±gat± dve tayo bhikkh³ uccinitv± tattheva vutt±ya ñattidutiyakammav±c±ya sammannitabb±. Eva½ sammatehi pana tehi bhikkh³hi visu½ v± nis²ditv± tass±yeva v± paris±ya “aññehi na kiñci kathetabban”ti s±vetv± ta½ adhikaraºa½ vinicchinitabba½. Tumh±kanti cuditakacodake sandh±ya vutta½.
Kimh²ti kismi½ vatthusmi½. Kimhi nampi na j±n±s²ti kimhi nanti vacanampi na j±n±si. N±ssa anuyogo d±tabboti n±ssa pucch± paµipucch± d±tabb±. “Dummaªk³na½ puggal±na½ niggah±y±”ti-±divacanato “alajj²niggahatth±ya…pe… paññattan”ti vutta½. Ehit²ti ±gamissati. Diµµhasant±nen±ti diµµhasambandhena, diµµhaniy±men±ti vutta½ hoti. Viv±davatthusaªkh±te atthe paccatthik± atthappaccatthik±. Sañña½ datv±ti tesa½ katha½ pacchinditv± attano vacana½ s±dhetu½ sañña½ katv±. Asuddhasaññ±ya uppannatt± “ananucchaviko”ti ±ha. Ekasambhogaparibhog±ti ida½ attano santik± tesa½ mocanattha½ vutta½, na pana tesa½ aññamaññasambhoge yojanattha½. Vinicchayo na k±tabboti “amh±ka½ vacane aµµh±tabbasabh±v± ete alajjino”ti j±nantena vinicchayo na k±tabbo.
Viraddha½ hot²ti attan± katadosappaµicch±danattha½ kañci mus±v±da½ katv± viraddha½ hoti. Paµiñña½ na det²ti sace may± katadosa½ vakkh±mi, mayha½ anuvattak± bhijjissant²ti “kata½ may±”ti paµiñña½ na deti. Suddho hot³ti tesa½ vacanena suddho n±ma hotu, tesa½ vacanena ekadvev±ramassa vinicchayo d±tabboti adhipp±yo. Ýh±ne na tiµµhat²ti lajjiµµh±ne na tiµµhati. Vinicchayo na d±tabboti alajjibh±vam±pannatt± na d±tabbo.
Am³lakampi sam³lakampi m³la½ gahetv± vadant²ti ±ha “dve m³l±n²”ti. K±lena vakkh±m²ti-±d²su eko eka½ ok±sa½ k±retv± codento k±lena vadati n±ma. Saªghamajjhe gaºamajjhe sal±kaggay±gu-aggavitakkam±¼akabhikkh±c±ramagga-±sanas±l±d²su upaµµh±kehi pariv±ritakkhaºe v± codento ak±lena vadati n±ma. Tacchena vadanto bh³tena vadati n±ma. “Ambho mahallaka-paris±vacara-pa½suk³lika-dhammakathika-patir³pa½ tava idan”ti vadanto pharusena vadati n±ma. K±raºanissita½ pana katv± “bhante mahallak±ttha, paris±vacar± pa½suk³lik± dhammakathik±ttha, patir³pa½ tumh±ka½ idan”ti vadanto saºhena vadati n±ma. K±raºanissita½ katv± vadanto atthasañhitena vadati n±ma. Mettacitto vakkh±mi, no dosantaroti mettacitta½ upaµµh±petv± vakkh±mi, na duµµhacitto hutv±. Pannarasasu dhammes³ti parisuddhak±yasam±c±rat±, parisuddhavac²sam±c±rat±, sabrahmac±r²su mettacittat±, bahussutat±, ubhinna½ p±timokkh±na½ vitth±rena sv±gatasuvibhattasuppavattasuvinicchitat±, “k±lena vakkh±m²”ti-±din± vuttapañcadhamm±, k±ruññat±, hitesit±, anukampat±, ±pattivuµµh±nat±, vinayapurekkh±rat±ti imesu pannarasasu dhammesu. Tattha k±ruññat±ti k±ruºikabh±vo. Imin± karuº± ca karuº±pubbabh±go ca dassito. Hitesit±ti hitagavesanat±. Anukampat±ti tena hitena sa½yojan±. Dv²hipi mett± ca mett±pubbabh±go ca dassito. ¾pattivuµµh±nat±ti ±pattito vuµµh±petv± suddhante patiµµh±pan±. Vatthu½ codetv± s±retv± paµiñña½ ±ropetv± yath±paµiññ±ya kammakaraºa½ vinayapurekkh±rat± n±ma. Sacce ca akuppe c±ti vac²sacce ca akuppat±ya ca. Cuditakena hi saccañca vattabba½, kopo ca na k±tabbo, neva attan± kujjhitabbo, na paro ghaµµetabboti attho.
Bhummappattiy±ti bhummavacane sampatte, bhummatthe ida½ upayogavacananti vutta½ hoti. Adhikar²yanti etth±ti adhikaraº±ni. Ke adhikar²yanti? Samath±. Katha½ adhikar²yanti? Samanavasena. Adhikaraºa½ samenti v³pasament²ti hi samath±. Atha v± samanatth±ya pavattam±nehi samathehi adhik±tabb±n²ti adhikaraº±ni. Yath± hi samanavasena samath±na½ viv±d±d²su adhikattubh±vo, eva½ viv±d±d²na½ tehi adhikattabbat±pi. Ten±ha “samathehi adhikaraº²yat±”ti. Imin± adhikaraºasaddassa kammas±dhanat± vutt±. G±hanti “asuka½ codess±m²”ti manas± codan±ya gahaºa½. Cetananti “codess±m²”ti uppannacetana½. Akkhantinti cuditake uppanna½ akkhanti½. Voh±ranti codan±vasappattavacana½. Paººattinti codan±vasappavattan±mapaººatti½. Att±d±na½ gahetv±ti codana½ manas± gahetv±. Ta½ adhikaraºanti ta½ g±halakkhaºa½ adhikaraºa½.
Tasm± paººatti adhikaraºanti aµµhakath±su katasanniµµh±na½ dassetv± id±ni tampi na yuttanti dassetu½ “ta½ panetan”ti-±dim±ha. Teti aµµhakath±cariy±. P±r±jikadhammoti p±r±jik±patti. Accanta-akusalatt±ti lokavajjabh±vato p±r±jik±pattiy± ekanta-akusalatt±. Y±ya paººattiy±ti n±mapaººatti½ sandh±ya vadati. Abhil±pen±ti tasseva vevacana½. Paññattoti voh±ravasena kathito. Adhikaraºe pavattatt± ca adhikaraºanti mañcaµµhesu mañcavoh±ro viya. Yasm± am³lakena codento cuditake puggale ta½ adhikaraºa½ natth²ti sallakkheti, tasm± tassa vacana½ abhidheyyasuññanti ±ha “sabh±vato natth²”ti. Tañca kho idhev±ti tañca yath±vuttapariy±yena paººattiy± adhikaraºabh±vo idheva imasmi½yeva sikkh±pade. “M±t±pi puttena vivadat²”ti-±dinayappavattassa viv±dassa adhikaraºabh±vo na sambhavati samathehi anadhikaraº²yatt±ti ±ha “idhekacco viv±do”ti.
Aµµh±rasabhedakaravatth³n²ti lakkhaºavacanameta½ yath± “yadi me by±dhit± daheyyu½, d±tabbamidamosadhan”ti, tasm± tesu aññataraññatara½ niss±ya uppanno viv±do “aµµh±rasabhedakaravatth³ni niss±ya uppanno”ti vuccati. Anuv±doti upavadan± ceva codan± ca. Tattha upavadan± n±ma akkoso. Pañcapi ±pattikkhandh±ti m±tik±ya ±gat± pañca ±pattikkhandh±. Satt±ti teyeva pañca, vibhaªge ±gat± thullaccayadubbh±sit±pattiyo dveti satta. Kiccayat±ti kattabbat±. Karaº²yat±ti tasseva vevacana½. Ubhayenapi apalokan±disaªghakamma½yeva dasseti, ten±ha “apalokanakamman”ti-±di.
¾patt±dhikaraºa½ µhapetv± ses±dhikaraºehi codan±yeva natth²ti ±ha “imasmi½ panatthe…pe… ±patt±dhikaraºameva adhippetan”ti. Sapad±nukkamaniddesass±ti pad±na½ anukkamena niddeso pad±nukkamaniddeso, padabh±janasseta½ adhivacana½. Tena saha vattam±na½ sapad±nukkamaniddesa½, sikkh±pada½, tassa pad±nukkamaniddesasahitassa sikkh±padass±ti attho, padabh±janasahitass±ti vutta½ hoti.
Ass±ti kattu-atthe s±mivacana½, anen±ti attho. Ten±ha “etena codaken±”ti-±di. Idh±gates³ti imasmi½ sikkh±pade ±gatesu. Aññatra ±gates³ti ito aññatra omasav±d±disikkh±padap±¼iya½ ±gatesu. Duss²loti niss²lo s²lavirahito. P±padhammoti duss²latt± eva h²najjh±sayat±ya l±makasabh±vo. Asucisaªkassarasam±c±roti aparisuddhak±yakamm±dit±ya asuci hutv± saªk±ya saritabbasam±c±ro. Duss²lo hi kiñcideva as±ruppa½ disv± “ida½ asukena kata½ bhavissat²”ti paresa½ ±saªkan²yo hoti, kenacideva v± karaº²yena mantayante bhikkh³ disv± “kacci nu kho ime may± katakamma½ j±nitv± mantent²”ti attanoyeva saªk±ya saritabbasam±c±ro. Paµicchannakammantoti lajjitabbat±ya paµicch±detabbakammanto. Assamaºoti na samaºo. Sal±kaggahaº±d²su “ahampi samaºo”ti micch±paµiññ±ya samaºapaµiñño. Aseµµhac±rit±ya abrahmac±r². Uposath±d²su “ahampi brahmac±r²”ti micch±paµiññ±ya brahmac±ripaµiñño. P³tin± kammena s²lavipattiy± anto anupaviµµhatt± antop³ti. Chadv±rehi r±g±dikiles±nuvassanena tintatt± avassuto. Sañj±tar±g±dikacavaratt± s²lavantehi cha¹¹etabbatt± ca kasambuj±to.
Idha p±¼iyanti imasmi½ sikkh±pade p±¼iya½. Jeµµhabbatikoti kalidev²vataniyutto. Kalidev² kira sir²deviy± jeµµh±, tasm± tass± vatadharo “jeµµhabbatiko”ti vuccati. Ta½ pana vata½ sam±diyitv± p³rento sakalasar²re masi½ makkhetv± k±kapatt±ni muµµhiya½ katv± kalidevi½ phalake likh±petv± ta½ k±jakoµiya½ bandhitv± thomento vicarati. Yadaggen±ti yattakena. Tadaggen±ti tattakena. No kappet²ti-±di vematikabh±vad²panatthameva vuttanti mah±padumattherassa adhipp±yo. Dutiyatthero pana “no kappeti, nassarati, pamuµµho”ti etehi vematikabh±v±vatth±ya ad²panato añño vematikabh±vo, aññ±ni no kappan±d²n²ti catunnampi vibh±gena attha½ dasseti, tasm± tassa v±do yuttataroti pacch± vutto. Dassane vematiko hot²ti puggale ñ±tepi tassa kiriy±ya samm± adiµµhabh±vato cirak±l±tikkamato v± ta½ kiriya½ karonto “esa may± diµµho v±, na v±”ti dassane vematiko hoti. Puggale vematiko hot²ti tena katakamme ñ±tepi ta½ kamma½ karontassa samm± adiµµhabh±vato k±lantarabh±vato v± “tassa kammassa k±rako aya½ v±, no”ti puggale vematiko hoti.
389. “Tajjan²yakamm±disattavidhampi kamma½ kariss±m±”ti ±pattiy± codentassa adhipp±yo kamm±dhipp±yo. “¾pattito vuµµh±pess±m²”ti adhipp±yo vuµµh±n±dhipp±yo. Anuddha½sentass±ti imin± c±van±dhipp±ya½ dasseti. Akkos±dhipp±yena vadantassa p±cittiyanti akkos±dhipp±yena sattahipi ±pattikkhandhehi sammukh± vadantassa p±cittiya½. Dukkaµanti akkos±dhipp±yena vadantassa dukkaµa½.
“Eva½ sa½vaddh± hi tassa bhagavato paris± yadida½ aññamaññavacanena aññamaññavuµµh±panen±”ti vacanato kurundaµµhakath±naya½ patiµµhapento “kurundiya½ pan±”ti-±dim±ha Sabbatthev±ti sabba-aµµhakath±su. Yya-k±re sampatte re-k±ro atikkanto n±ma hot²ti ±ha “re-k±re anatikkante”ti. Uposathassa ñattikammabh±vato ñattiy± samatt±ya uposatho kato n±ma hot²ti ±ha “yya-k±re sampatte na labbhat²”ti.
Idañcidañc±ti “p±º±tip±ta½ adinn±d±nan”ti-±di½. “Asuko ca asuko ca assamaºo anup±sako”ti akkos±dhipp±yena parammukh± vadantassa dukkaµa½, sammukh± vadantassa pana p±cittiyameva. Yath± “as³riya½ passati kaññ±”ti ettha “s³riya½ na passati kaññ±”ti ayamattho labbhati, eva½ “anok±sa½ k±r±petv±”ti etth±pi “ok±sa½ ak±r±petv±”ti ayamattho labbhat²ti ±ha “ya½ pan±”ti-±di. Ya½ codeti, tassa upasampannoti saªkhy³pagamana½, tasmi½ suddhasaññit±, yena p±r±jikena codeti, tassa diµµh±divasena am³lakat±, c±van±dhipp±yena sammukh± codan±, tassa taªkhaºavij±nananti im±nettha pañca aªg±ni.

Paµhamaduµµhadosasikkh±padavaººan± niµµhit±.