4. Attak±map±ricariyasikkh±padavaººan±

290. Catutthe c²varanti niv±san±di ya½ kiñci c²vara½. Piº¹ap±tanti yo koci ±h±ro. So hi piº¹olyena bhikkhuno patte patanato tattha tattha laddhabhikkh±na½ piº¹±na½ p±to sannip±toti v± piº¹ap±toti vuccati. Sen±sananti sayanañca ±sanañca. Yattha hi vih±r±dike seti nipajjati ±sati nis²dati, ta½ sen±sana½. Pati eti etasm±ti paccayoti ±ha “patikaraºaµµhena paccayo”ti. Rogassa pati-ayanaµµhena v± paccayo, paccan²kagamanaµµhen±ti attho, v³pasamanatthen±ti vutta½ hoti. Dh±tukkhobhalakkhaºassa hi ta½hetukadukkhavedan±lakkhaºassa v± rogassa paµipakkhabh±vo pati-ayanaµµho. Yassa kassac²ti sappi-±d²su yassa kassaci. Sapp±yass±ti hitassa vik±rav³pasamen±ti adhipp±yo. Bhisakkassa kamma½ tena vidh±tabbato, ten±ha “anuññ±tatt±”ti. Nagaraparikkh±reh²ti nagara½ pariv±retv± rakkhaºakehi. ¾v±µaparikkhepo parikh± udd±po p±k±ro esik± paligho p±k±ramatthakamaº¹alanti satta nagaraparikkh±r±ti vadanti. Setaparikkh±roti suvisuddhas²l±laªk±ro. Ariyamaggo hi idha “ratho”ti adhippeto. Tassa ca samm±v±c±dayo alaªk±raµµhena “parikkh±ro”ti vutt±. Cakkav²riyoti v²riyacakko. J²vitaparikkh±r±ti j²vitassa pavattik±raº±ni. Samud±netabb±ti samm± uddha½ uddha½ ±netabb± pariyesitabb±. Pariv±ropi hoti antar±y±na½ parito v±raºato, ten±ha– “j²vita…pe… rakkhaºato”ti. Tattha antaranti vivara½, ok±soti attho. Rakkhaºatoti verik±na½ antara½ adatv± attano s±m²na½ pariv±retv± µhitasevak± viya rakkhaºato. Ass±ti j²vitassa. K±raºabh±vatoti cirappavattiy± k±raºabh±vato. Ras±yanabh³tañhi bhesajja½ sucirampi k±la½ j²vita½ pavattetiyeva.
291. Upac±reti yattha µhito viññ±petu½ sakkoti, t±dise. K±mo ceva hetu ca p±ricariy± ca attho. Sesa½ byañjananti-±d²su p±¼iya½ “attak±man”ti pada½ uddharitv± attano k±ma½, attano hetu½, attano adhipp±ya½, attano p±ricariyanti catt±ro atth± padabh±jane vutt±. Tesu paµhame atthavikappe k±mo ca hetu ca p±ricariy± ca attho, sesa½ adhipp±yapadameka½ byañjana½ paµhamaviggahe tadatthassa asambhavabh±vato niratthakatt±. Dutiye pana atthavikappe adhipp±yo ca p±ricariy± ca attho, k±mo ca hetu c±ti sesa½ padadvaya½ byañjana½ tesa½ tattha atth±bh±vatoti eva½ catt±ri pad±ni dvinna½ viggah±na½ vasena yojit±n²ti keci vadanti. Gaºµhipade ca ayamevattho vutto. C³¼amajjhimamah±gaºµhipadesu pana “paµhamasmi½ atthavikappe k±mo ca hetu ca p±ricariy± ca adhipp±yattho, sesa½ methunadhammasaªkh±tena k±men±ti-±di viggahav±kya½ akkharavivaraºamattato byañjanamatta½. Dutiye atthavikappe adhipp±yo ca p±ricariy± ca adhipp±yattho, sesa½ attan± k±mit± icchit±ti-±di viggahav±kya½ akkharavivaraºamattato byañjanamattan”ti evamattho vutto “Byañjane ±dara½ akatv±”ti vacanato ayamevattho idha yuttataroti viññ±yati. Byañjane ±dara½ akatv±ti imin± hi aµµhakath±ya½ vuttaviggahavasena byañjane ±dara½ akatv±ti ayamattho d²pito.
Id±ni yath±vuttamevattha½ padabh±janena sa½sanditv± dassetu½ “attano k±ma½ attano hetu½ attano p±ricariyanti hi vutte j±nissanti paº¹it±”ti-±di ±raddha½. Ida½ vutta½ hoti– “attano hetun”ti vutte attano atth±y±ti ayamattho viññ±yati. “Attano k±ma½ attano p±ricariyan”ti ca vutte k±mena p±ricariy±ti ayamattho viññ±yati. Tasm± attano k±ma½ attano hetu½ attano p±ricariyanti imehi t²hi padehi attano atth±ya k±mena p±ricariy± attak±map±ricariy±ti ayamatthavikappo vuttoti viññ³ j±nissanti. “Attano adhipp±yan”ti vutte pana adhipp±yasaddassa k±mitasaddena sam±natthabh±vato attano p±ricariyanti imassa ca ubhayaviggahas±maññato attano icchitak±mitaµµhena attak±map±ricariy±ti ayamatthavikappo dv²hi padehi dassitoti viññ³ j±nissant²ti.
Etadagganti es± agg±. Duµµhullav±c±sikkh±pade kiñc±pi methunay±cana½ ±gata½, tath±pi ta½ duµµhullav±cass±dar±gavasena vutta½, idha pana attano methunass±dar±gavasen±ti aya½ viseso. Vin²tavatth³su “tena hi bhagini aggad±na½ deh²”ti ida½ attano atth±ya vuttanti veditabba½. Manussitth², itthisaññit±, attak±map±ricariy±ya r±go, tena r±gena vaººabhaºana½, taªkhaºavij±nananti im±nettha pañca aªg±ni.

Attak±map±ricariyasikkh±padavaººan± niµµhit±.