2. K±yasa½saggasikkh±padavaººan±

269. Dutiye yesu vivaµesu andhak±ro hoti, t±ni vivarantoti br±hmaºiy± saddhi½ k±yasa½sagga½ sam±pajjituk±mo evamak±si. Tena katassapi vippak±rassa attani katatt± “attano vippak±ran”ti vutta½. U¼±rattat±ti u¼±racittat±, paº²t±dhimuttat±ti vutta½ hoti.
270. Otiººoti ida½ kammas±dhana½ kattus±dhana½ v± hot²ti tadubhayavasena attha½ dassento “yakkh±d²hi viya satt±”ti-±dim±ha. Asamapekkhitv±ti yath±sabh±va½ anupaparikkhitv±, yath± te ratijanak± r³p±dayo visay± aniccadukkh±subh±natt±k±rena avatthit±, tath± apassitv±ti vutta½ hoti.
271. Saññamavelanti s²lamariy±da½. ¾c±roti ±caraºa½ hatthagahaº±dikiriy±. Ass±ti “k±yasa½sagga½ sam±pajjeyy±”ti padassa.
273. Etesa½ pad±na½ vasen±ti ±masan±dipad±na½ vasena. Ito cito ca…pe… sañcopet²ti attano hattha½ v± k±ya½ v± tiriya½ ito cito ca sañc±reti. “K±yato amocetv±v±ti vacanato matthakato paµµh±ya hattha½ ot±rentassa k±yato mocetv± nivatthas±µak³pari omasantassa thullaccaya½, s±µakato ot±retv± jaªghato paµµh±ya k±ya½ omasantassa puna saªgh±diseso”ti vadanti.
Dv±dasasupi ±masan±dippayogesu ekekasmi½ payoge k±yato amocite ekek±va ±patti hot²ti ±ha “m³laggahaºameva pam±ºan”ti. Idañca ekena hatthena k±ya½ gahetv± itarena hatthena k±yapar±masana½ sandh±ya vutta½. Ekena pana hatthena k±yapaµibaddha½ gahetv± itarena tattha tattha k±ya½ par±masato payogagaºan±ya ±patti. Aya½ pana saªgh±diseso na kevala½ vatthuvaseneva, apica saññ±vasenap²ti ±ha “itthiy± itthisaññissa saªgh±diseso”ti. P±¼iya½ tiracch±nagato ca hot²ti ettha tiracch±nagatitthiy± tiracch±nagatapurisassa ca gahaºa½ veditabba½.
Samas±r±goti k±yasa½saggar±gena ekasadisar±go. Purimanayenev±ti rajjuvatth±d²hi parikkhipitv± gahaºe vuttanayena. Puna purimanayenev±ti samas±r±go vutto. Anantaranayenev±ti k±yapaµibaddha-±masananayena Veºiggahaºena lom±nampi saªgahitatt± lom±na½ phusanepi saªgh±diseso vutto. Id±ni vuttamevattha½ pak±setuk±mo “up±dinnakena h²”ti-±dim±ha.
Yath±niddiµµhaniddeseti yath±vuttak±yasa½sagganiddese. Ten±ti tena yath±vuttak±raºena. Saññ±ya vir±gitamh²ti saññ±ya viraddh±ya. Liªgabyattayena “vir±gitamh²”ti vutta½. Ima½ n±ma vatthunti imasmi½ sikkh±pade ±gata½ sandh±ya vadati. Aññampi ya½ kiñci vatthu½ sandh±ya vadat²tipi keci. S±rattanti k±yasa½saggar±gena s±ratta½. Virattanti k±yasa½saggar±garahita½ m±tubhagin²-±di½ sandh±ya vadati. “Viratta½ gaºhiss±m²”ti viratta½ gaºhi, dukkaµanti m±tupem±divasena gahaºe dukkaµa½ vutta½.
Im±ya p±¼iy± samet²ti sambandho. Katha½ samet²ti ce? Yadi hi “itthiy± k±yapaµibaddha½ gaºhiss±m²”ti citte uppanne itthisaññ± vir±git± bhaveyya, k±yapaµibaddhaggahaºe thullaccaya½ vadantena bhagavat± “itth² ca hoti itthisaññ² c±”ti na vattabba½ siy±, vuttañca, tasm± “itthiy± k±yapaµibaddha½ gaºhiss±m²”ti k±ya½ gaºhantassa itthisaññ± vir±git± n±ma na hot²ti “k±yapaµibaddha½ gaºhiss±m²ti k±ya½ gaºhanto yath±vatthukameva ±pajjat²”ti mah±sumattherena vuttav±do im±ya p±¼iy± sameti. Yo panettha “satipi itthisaññ±ya k±yapaµibaddha½ gaºhantassa gahaºasamaye ‘k±yapaµibaddha½ gaºhiss±m²’ti sañña½ µhapetv± ‘itthi½ gaºh±m²’ti saññ±ya abh±vato vatthusaññ±na½ bhinnatt± ayuttan”ti vadeyya, so pucchitabbo “ki½ k±yapaµibaddha½ vatth±di½ gaºhanto itthiy± r±gena gaºh±ti, ud±hu vatth±d²su r±gen±”ti. Yadi “vatth±d²su r±gena gaºh±t²”ti vadeyya, itthiy± k±yapaµibaddha½ ahutv± aññattha µhita½ vatth±di½ gaºhantassapi thullaccaya½ siy±, tasm± itth² itthisaññ± s±rattabh±vo gahaºañc±ti aªgap±rip³risabbh±vato mah±sumattherav±dova yuttav±do. Aµµhakath±vinicchayehi ca samet²ti etth±pi ayamadhipp±yo– yadi saññ±vir±gena vir±gita½ n±ma siy±, “sambahul± itthiyo b±h±hi parikkhipitv± gaºh±m²”ti eva½saññissa “majjhagatitthiyo k±yapaµibaddhena gaºh±m²”ti evar³p±ya saññ±ya abh±vato majjhagat±na½ vasena thullaccaya½ na siy±, eva½ santepi aµµhakath±ya thullaccayassa vuttatt± saññ±vir±gena vir±gita½ n±ma na hot²ti ayamattho siddhoyev±ti. N²lena duviññeyyasabh±vato k±¼itth² vutt±.
279. Sevan±dhipp±yoti phassasukhasevan±dhipp±yo. Itthiy± k±yena bhikkhussa k±yapaµibaddh±masanav±repi phassa½ paµivij±n±t²ti ida½ attano k±yapaµibaddh±masanepi k±yasambandhasabh±vato vutta½. Etth±ti nissaggiyena nissaggiyav±re. Mokkh±dhipp±yoti ettha paµhama½ k±yasa½saggar±ge satipi pacch± mokkh±dhipp±yassa an±patti.
281. P±ripanthik±ti vilumpanik±, antar±yik±ti vutta½ hoti. Nad²sotena vuyham±na½ m±taranti ukkaµµhaparicchedadassanattha½ vutta½, aññ±supi pana itth²su k±ruññ±dhipp±yena m±tari vuttanayena paµipajjantassa nevatthi dosoti vadanti. “M±taran”ti vuttatt± aññ±sa½ na vaµµat²ti vadant±pi atthi. Tiºaº¹upakanti hir²ver±dim³lehi katacumbaµaka½. T±lapaººamuddikanti t±lapaººehi kata-aªgulimuddika½. Parivattetv±ti attano niv±sanap±rupanabh±vato apanetv±, c²varatth±ya apan±metv±ti vutta½ hoti. C²varatth±ya p±dam³le µhapeti, vaµµat²ti ida½ nidassanamatta½, paccattharaºavit±n±di-atthampi vaµµatiyeva, p³j±di-attha½ t±vak±likampi gahetu½ vaµµati.
Itthisaºµh±nena katanti ettha heµµhimaparicchedato p±r±jikavatthubh³tatiracch±nagatitth²nampi an±m±sabh±vato t±disa½ itthisaºµh±nena kata½ tiracch±nagatar³pampi an±m±santi daµµhabba½. “Bhikkhun²hi paµim±r³pa½ ±masitu½ vaµµat²”ti vadanti ±cariy±. Itthir³p±ni dassetv± kata½ vatthañca paccattharaºañca bhittiñca itthir³pa½ an±masitv± gaºhitu½ vaµµati. Bhinditv±ti ettha hatthena aggahetv±va kenacideva daº¹±din± bhinditabba½. Ettha ca “an±m±sampi hatthena apar±masitv± daº¹±din± kenaci bhinditu½ vaµµat²”ti idha vuttatt± “pa½suk³la½ gaºhantena m±tug±masar²repi satth±d²hi vaºa½ katv± gahetabban”ti vuttatt± ca gahitamaº¹³kasappini½ daº¹±d²hi nipp²¼etv± maº¹³ka½ vissajj±petu½ vaµµati.
Magga½ adhiµµh±y±ti magge gacch±m²ti eva½ maggasaññ² hutv±ti attho. K²¼anten±ti ida½ gihisantaka½ sandh±ya vutta½, bhikkhusantaka½ pana yena kenaci adhipp±yena an±masitabbameva durupaciººabh±vato. T±lapanas±d²n²ti cettha ±di-saddena n±¼ikeralabujatipusa-al±bukumbhaº¹apussaphala-e¼±lukaphal±na½ saªgaho daµµhabbo. “Yath±vuttaphal±na½yeva cettha k²¼±dhipp±yena ±masana½ na vaµµat²”ti vuttatt± p±s±ºasakkhar±d²ni k²¼±dhipp±yenapi ±masitu½ vaµµati.
Mutt±ti hatthikumbhaj±dik± aµµhavidh± mutt±. Tath± hi hatthikumbha½, var±had±µha½, bhujaªgas²sa½, val±haka½, ve¼u, macchasiro, saªkho, sipp²ti aµµha mutt±yoniyo. Tattha hatthikumbhaj± p²tavaºº± pabh±vih²n±. Var±had±µhaj± var±had±µhavaºº±va. Bhujaªgas²saj± n²l±divaºº± suvisuddh± vaµµal±. Val±hakaj± ±bh±s³r± dubbibh±gar³p± rattibh±ge andhak±ra½ viddhamantiyo tiµµhanti, dev³pabhog± eva ca honti. Ve¼uj± karakaphalasam±navaºº± na ±bh±s³r±, te ca ve¼³ amanussagocare eva padese j±yanti. Macchasiraj± p±µh²napiµµhisama-±navaºº± vaµµal± laghavo ca honti pabh±vih²n± ca, te ca macch± samuddamajjheyeva j±yanti. Saªkhaj± saªkha-udaracchavivaºº± kolaphalappam±º±pi honti pabh±vih²n±va. Sippij± pabh±visesayutt± honti n±n±saºµh±n±. Eva½ j±tito aµµhavidh±su mutt±su y± macchasaªkhasippij±, t± s±muddik±. Bhujaªgaj±pi k±ci s±muddik± honti, itar± as±muddik±. Yasm± bahula½ s±muddik±va mutt± loke dissanti, tatth±pi sappij±va, itar± kad±ci k±ci, tasm± sammohavinodaniya½ “mutt±ti s±muddik± mutt±”ti vutta½.
Maº²ti µhapetv± ve¼uriy±dike seso jotiras±dibhedo sabbopi maºi. Ve¼uriyoti va½savaººamaºi. Saªkhoti s±muddikasaªkho. Sil±ti k±¼asil±paº¹usil±setasil±dibhed± sabb±pi sil±. Rajatanti kah±paº±dika½ vutt±vasesa½ ratanasammata½. J±tar³panti suvaººa½. Lohitaªkoti rattamaºi. Mas±ragallanti kabaramaºi. Bhaº¹am³latth±y±ti pattac²var±dibhaº¹am³latth±ya. Kuµµharogass±ti nidassanamatta½, t±ya v³pasametabbassa yassa kassaci rogassatth±yapi vaµµatiyeva. “Bhesajjatthañca adhiµµh±yeva mutt± vaµµat²”ti t²supi gaºµhipadesu vutta½. ¾karamuttoti ±karato muttamatto. “Bhaº¹am³latth±ya sampaµicchitu½ vaµµat²”ti imin± ca ±masitumpi vaµµat²ti dasseti. Pacitv± katoti k±cak±rehi pacitv± kato.
Dhotaviddho ca ratanamissoti alaªk±rattha½ kañcanalat±di½ dassetv± kato ratanakhacito dhotaviddho an±m±so. Dhotaviddho ca ratanamisso c±ti visu½ v± pada½ sambandhitabba½. P±n²yasaªkhoti imin± ca saªkhena katap±n²yabh±janapidh±n±disamaºaparikkh±ropi ±masitu½ vaµµat²ti siddha½. Sesanti ratanamissa½ µhapetv± avasesa½. Muggavaººa½yeva ratanasammissa½ karonti, na aññanti ±ha “muggavaºº±v±”ti, muggavaºº± ratanamiss±va na vaµµat²ti vutta½ hoti. Ses±ti ratanasammissa½ µhapetv± avases± muggavaºº± n²lasil±.
B²jato paµµh±y±ti dh±tup±s±ºato paµµh±ya. Suvaººacetiyanti dh±tukaraº¹aka½. Paµikkhip²ti “dh±tuµµhapanatth±ya gaºhath±”ti avatv± “tumh±ka½ gaºhath±”ti pesitatt± paµikkhipi. Suvaººabubbu¼akanti suvaººat±raka½. “Ke¼±payitunti ito cito ca sañc±rantehi ±masitu½ vaµµat²”ti mah±-aµµhakath±ya½ vutta½. Kacavarameva haritu½ vaµµat²ti cetiyagopak± v± bhikkh³ hontu aññe v±, hatthenapi puñchitv± kacavara½ apanetu½ vaµµati, malampi pamajjitu½ vaµµatiyeva.
¾rak³µalohanti kittimaloha½. T²ºi hi kittimaloh±ni ka½saloha½, vaµµaloha½, ±rak³µanti. Tattha tiputambe missetv± kata½ ka½saloha½, s²satambe missetv± kata½ vaµµaloha½, pakatirasatambe missetv± kata½ ±rak³µa½. Teneva ta½karaºena nibbattatt± “kittimalohan”ti vuccati. “J±tar³pagatikamev±ti vuttatt± ±rak³µa½ suvaººasadisameva ±masitu½ na vaµµati, añña½ pana vaµµat²”ti t²supi gaºµhipadesu vutta½. Keci pana “±rak³µa½ an±masitabbato j±tar³pagatikamev±ti vutta½, tasm± ubhayampi j±tar³pa½ viya ±masitu½ na vaµµat²”ti vadanti. Paµhama½ vuttoyeva ca attho gaºµhipadak±rehi adhippeto. Paµijaggitu½ vaµµat²ti sen±sanapaµibaddhatt± vutta½.
S±mik±na½ pesetabbanti s±mik±na½ s±sana½ pesetabba½. Bhinditv±ti hatthena aggahetv± aññena yena kenaci bhinditv±. Bherisaªgh±µoti saªghaµitacammabher². V²º±saªgh±µoti saªghaµitacammav²º±. Cammavinaddh±na½ bheriv²º±nameta½ adhivacana½. Tucchapokkharanti avinaddhacamma½ bheripokkhara½ v²º±pokkharañca. ¾ropitacammanti bheri-±d²na½ vinaddhanatth±ya mukhavaµµiya½ ±ropitacamma½ tato uddharitv± visu½ µhapitacammañca. Onahitu½ v±ti bheripokkhar±d²ni camma½ ±ropetv± vinandhitu½. Onah±petu½ v±ti tatheva aññehi vinandh±petu½. P±r±jikappahonakak±leti akuthitak±le.
282. Saªkam±di bh³migatikatt± na k±yapaµibaddhaµµh±niyanti dukkaµa½ vutta½. Ekapadikasaªkamoti khuddakasetu. Sakaµamaggasaªkamoti sakaµamaggabh³to mah±setu. Ýh±n± c±letunti rajju½ µh±n± c±letu½. Paµicch±detabb±ti apanetabb±. Manussitth², itthisaññit±, k±yasa½saggar±go, tena r±gena v±y±mo, hatthagg±h±disam±pajjananti im±nettha pañca aªg±ni.

K±yasa½saggasikkh±padavaººan± niµµhit±.