15. Dubbalar±jak±le r±j±no hatthisipp±d²su akusal± yuddhesu avis±rad± bhavissanti, te attano r±j±dhipacca½ ±saªkam±n± sam±naj±tik±na½ kulaputt±na½ issariya½ adatv± attano p±dam³likanh±pakakappak±d²na½ dassanti, j±tigottasampann± kulaputt± r±jakule patiµµha½ alabham±n± j²vika½ kappetu½ asamatth± hutv± issariyaµµh±ne j±tigottah²ne akul²ne upaµµhahant± vicarissanti, suvaººar±jaha½sehi k±kassa pariv±ritak±lo viya bhavissati. Aya½ pannarasamassa vip±ko.
16. Adhammikar±jak±leyeva ca akul²n±va r±javallabh± issar± bhavissanti, kul²n± appaññ±t± duggat±. Te r±javallabh± r±j±na½ attano katha½ g±h±petv± vinicchayaµµh±n±d²su balavanto hutv± dubbal±na½ paveºi-±gat±ni khettavatthu-±d²ni “amh±ka½ santak±ni et±n²”ti abhiyuñjitv± te “na tumh±ka½, amh±kan”ti ±gantv± vinicchayaµµh±n±d²su vivadante vettalat±d²hi pah±r±petv± g²v±ya½ gahetv± apaka¹¹h±petv± “attano pam±ºa½ na j±n±tha, amhehi saddhi½ vivadatha, id±ni vo rañño kathetv± hatthap±dacched±d²ni k±ress±m±”ti santajjessanti, te tesa½ bhayena attano santak±ni khettavatth³ni “tumh±ka½yeva t±ni, gaºhath±”ti niyy±tetv± attano geh±ni pavisitv± bh²t± nipajjissanti. P±pabhikkh³pi pesale bhikkh³ yath±ruci viheµhessanti, pesal± bhikkh³ paµisaraºa½ alabham±n± arañña½ pavisitv± gahanaµµh±nesu nil²yissanti, eva½ h²najaccehi ceva p±pabhikkh³hi ca upaddut±na½ j±timantakulaputt±nañceva pesalabhikkh³nañca e¼ak±na½ bhayena tasavak±na½ pal±yanak±lo viya bhavissati Aya½ so¼asamassa vip±ko. Eva½ tassa tassa atthassa pubbanimittabh³te so¼asa supine passi. Tena vutta½– “kosalar±j± viya so¼asa supine”ti. Ettha ca pubbanimittato attano atth±natthanimitta½ supina½ passanto attano kamm±nubh±vena passati, kosalar±j± viya lokassa atth±natthanimitta½ supina½ passanto pana sabbasattas±dh±raºakamm±nubh±vena passat²ti veditabba½.
Kuddh± hi devat±ti n±gamah±vih±re mah±therassa kuddh± devat± viya. Rohaºe kira n±gamah±vih±re mah±thero bhikkhusaªgha½ anapaloketv±va eka½ n±garukkha½ chind±pesi. Rukkhe adhivatth± devat± therassa kuddh± paµhamameva na½ saccasupinena palobhetv± pacch± “ito te sattadivasamatthake upaµµh±ko r±j± marissat²”ti supine ±rocesi. Thero ta½ katha½ ±haritv± r±jorodh±na½ ±cikkhi. T± ekappah±reneva mah±virava½ viravi½su. R±j± “ki½ etan”ti pucchi. T± ‘eva½ therena vuttan”ti ±rocayi½su. R±j± divase gaº±petv± satt±he v²tivatte therassa hatthap±de chind±pesi. Ekantasaccameva hot²ti phalassa saccabh±vato vutta½, dassana½ pana vipallatthameva. Teneva pah²navipall±s± pubbanimittabh³tampi supina½ na passanti, dv²hi t²hi v± k±raºehi kad±ci supina½ passant²ti ±ha “sa½saggabhedato”ti. “Asekkh± na passanti pah²navipall±satt±”ti vacanato catunnampi k±raº±na½ vipall±so eva m³lak±raºanti daµµhabba½.
Tanti supinak±le pavatta½ bhavaªgacitta½. R³panimitt±di-±rammaºanti kammanimittagatinimittato añña½ r³panimitt±di-±rammaºa½ na hoti. ¿dis±n²ti paccakkhato anubh³tapubbaparikappitar³p±di-±rammaº±ni ceva r±g±disampayutt±ni ca. Sabboh±rikacitten±ti pakaticittena. Dv²hi antehi muttoti kusal±kusalasaªkh±tehi dv²hi antehi mutto. ¾vajjanatad±rammaºakkhaºeti ida½ y±va tad±rammaºuppatti, t±va pavatta½ cittav±ra½ sandh±ya vutta½. “Supineneva diµµha½ viya me, suta½ viya meti kathanak±le pana aby±katoyeva ±vajjanamattasseva uppajjanato”ti vadanti. Eva½ vadantehi pañcadv±re dutiyamoghav±re viya manodv±repi ±vajjana½ dvattikkhattu½ uppajjitv± javanaµµh±ne µhatv± bhavaªga½ otarat²ti adhippetanti daµµhabba½ ekacittakkhaºikassa ±vajjanassa uppattiya½ “diµµha½ viya me, suta½ viya me”ti kappan±ya asambhavato.
Ettha ca “supinantepi tad±rammaºavacanato paccuppannavasena v± at²tavasena v± sabh±vadhamm±pi supinante ±rammaºa½ hont²”ti vadanti. “Yadipi supinante vibh³ta½ hutv± upaµµhite r³p±divatthumhi tad±rammaºa½ vutta½, tath±pi supinante upaµµhitanimittassa parikappavasena gahetabbat±ya dubbalabh±vato dubbalavatthukatt±ti vuttan”ti t²supi gaºµhipadesu vutta½. Keci pana “karajak±yassa niruss±hasantabh±vappattito tannissita½ hadayavatthu na suppasanna½ hoti, tato tannissit±pi cittuppatti na suppasann± asuppasannavaµµinissitad²pappabh± viya, tasm± dubbalavatthukatt±ti ettha dubbalahadayavatthukatt±”ti attha½ vadanti, v²ma½sitv± yuttatara½ gahetabba½.
Supinantacetan±ti manodv±rikajavanavasena pavatt± supinante cetan±. Supinañhi passanto manodv±rikeneva javanena passati, na pañcadv±rikena. Paµibujjhanto ca manodv±rikeneva paµibujjhati, na pañcadv±rikena. Nidd±yantassa hi mah±vaµµi½ j±letv± d²pe cakkhusam²pa½ upan²te paµhama½ cakkhudv±rika½ ±vajjana½ bhavaªga½ na ±vaµµeti, manodv±rikameva ±vaµµeti, atha javana½ javitv± bhavaªga½ otarati. Dutiyav±re cakkhudv±rika½ ±vajjana½ bhavaªga½ ±vaµµeti, tato cakkhuviññ±º±d²ni javanapariyos±n±ni pavattanti, tadanantara½ bhavaªga½ pavattati. Tatiyav±re manodv±rika-±vajjanena bhavaªge ±vaµµite manodv±rikajavana½ javati, tena cittena “ki½ aya½ imasmi½ µh±ne ±loko”ti j±n±ti. Tath± nidd±yantassa kaººasam²pe t³riyesu paggahitesu gh±nasam²pe sugandhesu v± duggandhesu v± pupphesu upan²tesu mukhe sappimhi v± ph±ºite v± pakkhitte piµµhiya½ p±ºin± pah±re dinne paµhama½ sotadv±rik±d²ni ±vajjan±ni bhavaªga½ na ±vaµµenti manodv±rikameva ±vaµµeti, atha javana½ javitv± bhavaªga½ otarati. Dutiyav±re sotadv±rik±d²ni ±vajjan±ni bhavaªga½ ±vaµµenti, tato sotagh±najivh±k±yaviññ±º±d²ni javanapariyos±n±ni pavattanti, tadanantara½ bhavaªga½ pavattati. Tatiyav±re manodv±rika-±vajjanena bhavaªge ±vaµµite manodv±rikajavana½ javati, tena cittena ñatv± “ki½ aya½ imasmi½ µh±ne saddo, saªkhasaddo bherisaddo”ti v± “ki½ aya½ imasmi½ µh±ne gandho, m³lagandho s±ragandho”ti v± “ki½ ida½ mayha½ mukhe pakkhitta½, sappi ph±ºitan”ti v± “kenamhi piµµhiya½ pahaµo, atithaddho me pah±ro”ti v± vatt± hoti, eva½ manodv±rikajavaneneva paµibujjhati, na pañcadv±rikena. Supinampi teneva passati, na pañcadv±rikena.
Ass±ti assa ±pattinik±yassa. Nanu ca ayuttoya½ niddeso “saªgho ±dimhi ceva sese ca icchitabbo ass±”ti. Na hi ±pattinik±yassa ±dimhi ceva sese ca saªgho icchito, kiñcarahi vuµµh±nass±ti ima½ codana½ manasi sannidh±ya yath± na virujjhati, tath± adhipp±ya½ vivaranto “ki½ vutta½ hot²”ti-±dim±ha. ¾pattito vuµµh±nassa ±dimhi ceva sese ca icchito saªgho ±pattiy±va icchito n±ma hot²ti ayamettha adhipp±yo. ¾pattivuµµh±nanti ±pattito vuµµh±na½, an±pattikabh±v³pagamananti attho. Vacanak±raºanti “saªgh±diseso”ti eva½ vacane k±raºa½. Samud±ye niru¼ho nik±ya-saddo tadekadese pavattam±nopi t±ya eva ru¼hiy± pavattat²ti ±ha ru¼²sadden±ti. Atha v± kiñci nimitta½ gahetv± satipi aññasmi½ ta½nimittayutte kismiñcideva visaye sammutiy± cirak±lat±vasena nimittavirahepi pavattaniru¼ho ru¼h² n±ma. Yath± mahiya½ set²ti mahi½so, gacchat²ti goti, eva½ nik±ya-saddassapi ru¼hibh±vo veditabbo. Ekasmimpi visiµµhe satipi s±maññ± viya samud±ye pavattavoh±ro avayavepi pavattat²ti ±ha avayave sam³havoh±rena v±ti. Navamassa adhipp±yass±ti v²ma½s±dhipp±yassa.
238-239. Lom± etesa½ sant²ti lomas±, bahulom±ti vutta½ hoti. Arogo bhaviss±m²ti r±gapari¼±hav³pasamato nirogo bhaviss±mi. Mocanen±ti mocanatth±ya upakkamakaraºena. Upakkamakaraºañhettha mocananti adhippeta½ moceti eten±ti katv±. B²ja½ bhavissat²ti co¼aggahaº±dikamma½ sandh±ya vutta½.
240. Dve ±pattisahass±n²ti khaº¹acakk±dibheda½ an±masitv± vutta½, icchantena pana khaº¹acakk±dibhedenapi ±pattigaºan± k±tabb±. Missakacakkanti ubhatova¹¹hanaka½ sandh±ya vutta½. Ettha ca n²lañca p²takañc±ti-±din± ekakkhaºe anekavaºº±na½ mocan±dhipp±yavacana½ yath±dhipp±yena mocana½ bhavatu v± m± v±, imin±pi adhipp±yena upakkamitv± mocentassa ±patti hot²ti dassanattha½. Na hi ekasmi½ khaºe n²l±d²na½ sabbesampi mutti sambhavati. Añña½ vadat²ti attano dosa½ uju½ vattu½ asakkonto puna puµµho añña½ bhaºati.
Mocanass±doti mocanassa pubbabh±ge pavatta-ass±do. Teneva “mocetu½ ass±do mocanass±do”ti vutta½. Gehassitapemanti ettha geha-saddena gehe µhit± m±tubhagin²-±dayo ajjhattikañ±tak± gahit±. Tesu m±tupem±divasena uppanno sineho gehassitapema½, aññattha pana gehassitapemanti pañcak±maguºikar±go vuccati. Sampayutta-ass±das²sen±ti r±gasampayuttasukhavedan±mukhena. Ekena paden±ti gehassitapema-padena.
Tathev±ti mocanass±dacetan±ya eva. Pubbabh±ge mocanass±davasena katappayoga½ avijahitv±va sayitatt± “sace pana…pe… saªgh±diseso”ti vutta½. Puna suddhacitte uppanne tassa payogassa paµippassaddhatt± “suddhacitto…pe… an±patt²”ti vutta½. Jagganatth±y±ti dhovanatth±ya. Anok±santi aªgaj±tappadesa½.
263-264. Gehassitak±mavitakkanti pañcak±maguºasannissita½ k±mavitakka½. Vatthi½ da¼ha½ gahetv±ti aªgaj±tassa agge pass±vaniggamanaµµh±ne camma½ da¼ha½ gahetv±. Nimitte upakkam±bh±vato “mocanass±d±dhipp±yassapi mutte an±patt²”ti vutta½.
265. “Ehi me tva½, ±vuso, s±maºer±ti ±ºattiy± aññena katopi payogo attan±va kato n±ma hot²ti katv± ±patti vutt±. Yadi pana an±ºatto sayameva karoti, aªgap±rip³riy± abh±vato an±patt²”ti vadanti. Suttas±maºeravatthusmi½ asucimhi muttepi aªgaj±tassa gahaºapaccay± dukkaµa½ vutta½, na pana muttapaccay±.
266. K±yatthambhanavatthusmi½ calanavasena yath± aªgaj±tepi upakkamo sambhavati, tath±pi vijambhitatt± ±patti vutt±. “Pacchato v±”ti vacanato ubhosu passesu kaµiya½ ³ruppadesopi gahitoyev±ti daµµhabba½, tasm± ubhosupi passesu µhatv± imasmi½ ok±se nimittanti upanijjh±yantassapi ±pattiyeva. “Aªgaj±tan”ti vacanato nimittanti pass±vamaggova vutto. Umm²lananim²lanavasena pana na k±retabboti umm²lananim²lanappayogavasa-ena ±pattibhedo na k±retabboti attho. Anekakkhattumpi umm²letv± nim²letv± upanijjh±yantassa ekameva dukkaµanti vutta½ hoti. Akkh²ni avipphandetv± abhimukha½ sampattassa m±tug±massa nimittolokanepi ±pattiyev±ti daµµhabba½. “D±rudh²talikalepacitt±na½ aªgaj±tupanijjh±nepi dukkaµan”ti vadanti.
267. Pupph±val²ti k²¼±visesass±dhivacana½. Ta½ k²¼ant± nad²-±d²su chinnataµa½ udakena cikkhalla½ katv± tattha ubho p±de pas±retv± nisinn± papatanti. “Pupph±valiyan”tipi p±µho. Pavesentass±ti dvikammakatt± v±lika½ aªgaj±tanti ubhayatth±pi upayogavacana½ kata½. V±likanti v±lik±y±ti attho. Cetan±, upakkamo, muccananti im±nettha t²ºi aªg±ni veditabb±ni.

Sukkavissaµµhisikkh±padavaººan± niµµhit±.