Nigamanavaººan±

233. Idh±ti imasmi½ bhikkhuvibhaªge. Uddiµµh±ti idha p±timokkhavasena anos±ritatt± catt±ro p±r±jik±va uddiµµh± kathit±ti attho gahetabbo. Yadi eva½ heµµh± thullaccayadukkaµ±nampi vuttatt± p±r±jik±va uddiµµh±ti kasm± vutt±ti? P±r±jik±dhik±ratt± santesupi thullaccayadukkaµesu idha p±r±jik±va vutt±. Yesa½…pe… asa½v±soti imamattha½ v± d²petuk±mo ta½sambandhena “uddiµµh± catt±ro p±r±jik±”ti ±ha. Tatth±yasmanteti-±dika½ pana anuññ±tap±timokkhuddesakkamopi ayameva, n±ññoti dassanattha½ vutta½. Bhikkhun²na½ as±dh±raº±ni catt±r²ti ubbhaj±ºumaº¹alik± vajjapaµicch±dik± ukkhitt±nuvattik± aµµhavatthuk±ti im±ni catt±ri bhikkhun²na½ bhikkh³hi as±dh±raº±ni n±ma. Etesu ubbhaj±ºumaº¹alik± n±ma y± k±yasa½saggar±gena avassut± teneva r±gena avassutassa manussapurisassa akkhak±na½ adho j±ºumaº¹al±na½ kappar±nañca upari yena kenaci sar²r±vayavena ±masan±di½ s±diyati, tass± adhivacana½. Y± pana bhikkhun² aññiss± bhikkhuniy± p±r±jikasaªkh±ta½ vajja½ j±na½ paµicch±deti, s± vajjapaµicch±dik± n±ma. Samaggena pana saªghena ukkhitta½ bhikkhu½ y± bhikkhun² ya½diµµhiko so hoti, tass± diµµhiy± gahaºavasena anuvattati, s± ukkhitt±nuvattik± n±ma. Y± pana k±yasa½saggar±gena tint± tath±vidhasseva purisassa hatthaggahaºa½ v± saªgh±µikaººaggahaºa½ v± s±diyati, k±yasa½saggasaªkh±tassa asaddhammassa paµisevanatth±ya purisassa hatthap±se santiµµhati v±, tattha µhatv± sallapati v±, saªketa½ v± gacchati, purisassa ±gamana½ v± s±diyati, kenaci v± paµicchannok±sa½ pavisati, hatthap±se v± µhatv± k±ya½ upasa½harati, aya½ aµµhavatthuk± n±m±ti veditabba½.
Vatthuvipann±ti pabbajjupasampad±ya avatthubh±vato vatthuvipann±. Nesañhi “na, bhikkhave, paº¹ako pabb±jetabbo, yo pabb±jeyya, ±patti dukkaµass±”ti-±din± pabbajj± upasampad± ca paµikkhitt±. Tasm± te bhikkhubh±v±ya abhabbatt± p±r±jik±pannasadisat±ya “p±r±jik±”ti vutt±. Tabbh±vabh±vit±ya bhikkhubh±vo vasati etth±ti vatthu, puggal±na½ bhikkhubh±v±rahat±. S± pana pabbajjakkhandhak±gatasabbadosavirahitasampattiyuttat±. Ta½ vipanna½ paº¹akabh±v±diyogena yesa½ te vatthuvipann±. Ahetukapaµisandhik±ti imin± tesa½ vip±k±varaºena samann±gatabh±va½ dassento magg±varaºe k±raºam±ha. P±r±jik±pannasadisatt± p±r±jik±. Theyyasa½v±sak±dikamma½ m±tugh±t±dika½ viya ±nantariya½ na hot²ti ±ha “imesa½ tiººa½ saggo av±rito”ti.
D²ghat±ya lambam±na½ aªgaj±tametass±ti lamb². So ett±vat± na p±r±jiko, atha kho yad± anabhiratiy± p²¼ito attano aªgaj±ta½ mukhe v± vaccamagge v± paveseti, tad± p±r±jiko hoti. Mudu piµµhi etass±ti mudupiµµhiko, kataparikamm±ya muduk±ya piµµhiy± samann±gato. Sopi yad± anabhiratiy± p²¼ito attano aªgaj±ta½ attano mukhavaccamaggesu aññatara½ paveseti, tad± p±r±jiko hoti. Parassa aªgaj±ta½ attano mukhena gaºh±t²ti yo anabhiratiy± p²¼ito parassa suttassa v± pamattassa v± aªgaj±ta½ attano mukhena gaºh±ti. Parassa aªgaj±te abhinis²dat²ti yo anabhiratiy± p²¼ito parassa aªgaj±ta½ kammaniya½ disv± attano vaccamaggena tass³pari nis²dati, ta½ attano vaccamagga½ paveset²ti attho.
Etth±ha– m±tugh±takapitugh±taka-arahantagh±tak± tatiyap±r±jika½ ±pann±, bhikkhun²d³sako lamb²-±dayo catt±ro paµhamap±r±jika½ ±pann± ev±ti katha½ catuv²sat²ti? Vuccate– m±tugh±tak±dayo hi catt±ro idha anupasampann± eva adhippet±, lamb²-±dayo catt±ro kiñc±pi paµhamap±r±jikena saªgahit±, yasm± pana etena pariy±yena methuna½ dhamma½ appaµisevino honti, tasm± visu½ vutt±ti. Etena pariy±yen±ti ubhinna½ r±gapariyuµµh±nasaªkh±tena pariy±yena. Dutiyavikappe kaccitth±ti ettha kacci atth±ti padacchedo veditabbo.

Nigamanavaººan± niµµhit±.

Iti samantap±s±dik±ya vinayasa½vaººan±ya s±ratthad²paniya½

Catutthap±r±jikavaººan± niµµhit±.