Suddhikav±rakath±vaººan±

200. Ullapan±k±ranti sam±pajjinti-±di-ullapan±k±ra½. ¾pattibhedanti “na paµivij±nantassa ±patti thullaccayass±”ti-±di-±pattibheda½. Puna ±netv± paµhamajjh±n±d²hi na yojitanti ettha “paµhamajjh±nen±”ti p±µhoti gaºµhipade vutta½, tadeva yutta½.
Kattus±dhanopi bhaºita-saddo hot²ti ±ha “atha v±”ti-±di. Yena cittena mus± bhaºati, teneva cittena na sakk± “mus± bhaº±m²”ti j±nitu½, antarantar± pana aññena cittena “mus± bhaº±m²”ti j±n±t²ti vutta½ “bhaºantassa hoti mus± bhaº±m²”ti. Ayamettha attho dassitoti t²hi aªgehi samann±gato mus±v±doti ayamettha attho dassito. Na sakk± na bhavitunti pubbabh±gato paµµh±ya ±bhoga½ katv± bhaºitatt± na sakk± na bhavitu½. ¾pattiy± na k±retabboti pubbabh±gakkhaºe “mus± bhaºiss±m²”ti ±bhoga½ vin± sahas± bhaºantassa vacanakkhaºe “mus± etan”ti upaµµhitepi nivattetumasakkuºeyyat±ya avisayabh±vato ±pattiy± na k±retabbo. Dav±ti sahas±. Rav±ti añña½ vattuk±massa khalitv± aññabhaºana½.
Ta½ j±n±t²ti ta½ñ±ºa½, tassa bh±vo ta½ñ±ºat±, ñ±ºassa atthasa½vedananti attho. ѱºasamodh±nanti ñ±ºassa bahubh±vo, ekacittupp±de anekañ±ºat±ti attho. Na hi sakk±…pe… j±nitunti ±rammaºakaraºassa abh±vato vutta½. Asammoh±vabodho ca ²disassa ñ±ºassa natthi, “bhaºiss±m²”ti pavattacitta½ “bhaº±m²”ti pavattacittassa paccayo hutv± nirujjhati, tañca “bhaºitan”ti pavattacittassa paccayo hutv±ti ±ha– “purima½ purima½ pana…pe… nirujjhat²”ti. Tasmi½ pubbabh±ge sati “sesadvaya½ na hessat²”ti eta½ natthi, avassa½ hotiyev±ti vutta½ hoti, bhaºiss±m²ti pubbabh±ge sati “bhaº±mi bhaºitan”ti eta½ dvaya½ na na hoti, hotiyev±ti adhipp±yo. Eka½ viya pak±sat²ti anekakkhaºe uppannampi citta½ ekakkhaºe uppannasadisa½ hutv± pak±sati. Sam±pajjinti-±d²n²ti ±di-saddena sam±pajj±mi, sam±pannoti im±ni dve saªgaºh±ti. Tattha sam±pajji½, sam±pannoti imesa½ asatipi k±lan±natte vacanavisesa½ sandh±ya visu½ gahaºa½.
207. Sakabh±vapariccajanavasen±ti attano santakabh±vassa pariccajanavasena. Magguppattito pubbe viya “sar±go sadoso”ti vattabbat±bh±vato cattampi keci gaºhanti, nayidamevanti dassanattha½ “vanto”ti vutta½. Na hi ya½ yena vanta½, so puna ta½ ±diyati. Ten±ha “an±diyanabh±vadassanavasen±”ti. Vantampi kiñci santatilagga½ siy±, nayidamevanti dassanattha½ “mutto”ti vutta½. Ten±ha “santatito vimocanavasen±”ti. Muttampi kiñci muttabandhana½ viya phala½ kuhiñci tiµµhati, na evamidanti dassanattha½ “pah²no”ti vutta½. Ten±ha “kvaci anavaµµh±nadassanavasen±”ti. Yath± kiñci dunnissaµµha½ puna ±d±ya sammadeva nissaµµha½ paµinissaµµhanti vuccati, eva½ vipassan±ya nissaµµha½ ±dinnasadisa½ maggena pah²na½ paµinissaµµha½ n±ma hot²ti dassanattha½ “paµinissaµµho”ti vutta½. Ten±ha “±dinnapubbassa paµinissaggadassanavasen±”ti. Ukkheµitoti utt±sito, utt±setv± pal±pitoti vutta½ hoti. Yo ca utt±setv± pal±pito, na puna so ta½ µh±na½ ±gacchat²ti ±ha “puna anall²yanabh±vadassanavasen±”ti, puna ±gantv± sant±ne anuppattibh±vadassanavasen±ti attho. Khiµa-sadda½ saddasatthavid³ utt±satthe paµhant²ti ±ha– “sv±yamattho saddasatthato pariyesitabbo”ti. Aºuyeva aºusahagata½, atikhuddakanti vutta½ hoti.

Suddhikav±rakath±vaººan± niµµhit±.