Savibhaªgasikkh±padavaººan±

197-198. Yasm± pan±ti-±di “asanta½ abh³ta½ asa½vijjam±nan”ti etesa½ k±raºavacana½. Tattha yanti ya½ uttarimanussadhamma½. Anabhij±nanti attani atthibh±va½ aj±nanto. Samud±carat²ti “atthi mayha½ esa dhammo”ti katheti j±n±peti v±. “Asanta½ abh³tan”ti imassa k±raºavacana½ sant±ne anuppannoti. ѱºena ca asacchikatoti ida½ pana “asa½vijjam±nan”ti etassa k±raºavacana½. Pakatimanussehi uttaritar±na½ buddh±di-uttamapuris±na½ adhigamadhammo uttarimanussadhammoti ±ha “uttarimanuss±nan”ti-±di. Tanti uttarimanussadhamma½. Atha padabh±jane bahuvacananiddeso kasm± katoti ±ha “padabh±jane pan±”ti-±di. Kiñc±pi uttarimanussadhammo aby±katopi hoti, ±rogyaµµhena pana b±hitikasutte viya “kusale dhamme”ti vutta½. Ass±ti uttarimanussadhammassa. Khaºalayamuhutta-sadd± aññattha bhinnatth±pi honti, idha pana khaºapariy±yavaseneva “ta½ khaºa½ ta½ laya½ ta½ muhuttan”ti p±¼iya½ vutta½.
Adhigantabbato adhigamo, jh±n±di, adhigamassa pucch± adhigamapucch±. Ten±ha “jh±navimokkh±d²s³”ti-±di. Up±yapucch±ti adhigamup±yapucch±. Kint²ti kena pak±rena, kena vidhin±ti attho. Katamesa½ tva½ dhamm±na½ l±bh²ti ida½ pana pubbe “ki½ te adhigatan”ti aniddh±ritabhed± jh±n±divises± pucchit±ti id±ni tesa½ niddh±retv± pucchan±k±radassana½.
Tasm±ti yasm± yath±vuttehi chah±k±rehi adhigamaby±karaºa½ sodhetabba½, tasm±. Ett±vat±v±ti ettakena by±karaºamatteneva na sakk±tabbo. By±karaºañhi ekaccassa ay±th±vatopi hot²ti. Imesu pana chasu µh±nesu sodhanattha½ vattabboti yath± n±ma j±tar³papatir³pakampi j±tar³pa½ viya kh±yat²ti j±tar³pa½ nigha½sanat±panacchedanehi sodhetabba½, evameva imesu id±neva vuttesu chasu µh±nesu pakkhipitv± sodhanattha½ vattabbo. Vimokkh±d²s³ti ±di-saddena sam±dhisam±pattiñ±ºadassanamaggabh±van±phalasacchikiriy±di½ saªgaºh±ti. P±kaµo hot²ti adhigatavisesassa satisammos±bh±vato. Sesapucch±supi p±kaµo hot²ti pade eseva nayo.
Sabbesañhi attan± adhigatamaggena pah²nakiles± p±kaµ± hont²ti ida½ yebhuyyavasena vutta½. Kassaci hi attan± adhigatamaggavajjhakilesesu sandeho uppajjatiyeva mah±n±massa sakkassa viya. So hi sakad±g±m² sam±nopi “tassa mayha½, bhante, eva½ hoti ‘ko su n±ma me dhammo ajjhatta½ appah²no, yena me ekad± lobhadhamm±pi citta½ pariy±d±ya tiµµhanti, dosadhamm±pi citta½ pariy±d±ya tiµµhanti, mohadhamm±pi citta½ pariy±d±ya tiµµhant²”’ti (ma. ni. 1.175) bhagavanta½ pucchi. Aya½ kira r±j± sakad±g±mimaggena lobhadosamoh± niravases± pah²yant²ti saññ² ahosi. Ki½ ariyas±vakassa eva½ sandeho uppajjat²ti? ¾ma uppajjati. Kasm±? Paººattiya½ akovidatt±. “Aya½ kileso asukamaggavajjho”ti imiss± paººattiy± akovidassa hi ariyas±vakassa eva½ hoti. Ki½ tassa paccavekkhaº± natth²ti? Atthi, s± pana na sabbesa½ paripuºº± hoti. Eko hi pah²nakilesameva paccavekkhati, eko avasiµµhakilesameva, eko maggameva, eko phalameva, eko nibb±nameva. Im±su pana pañcasu paccavekkhaº±su eka½ v± dve v± no laddhu½ na vaµµati. Iti yassa paccavekkhaº± na paripuºº±, tassa maggavajjhakilesapaººattiya½ akovidatt± eva½ hoti. Uggahaparipucch±kusal±ti sajjh±yamaggasa½vaººan±su nipuº±.
Y±ya paµipad±ya yassa ariyamaggo ±gacchati, s± pubbabh±gapaµipatti ±gamanapaµipad±. Sodhetabb±ti suddh± ud±hu na suddh±ti vic±raºavasena sodhetabb±. Na sujjhat²ti tattha tattha pam±dapaµipattisabbh±vato. Apanetabboti attano paµiññ±ya apanetabbo. “Sujjhat²”ti vatv± sujjhan±k±ra½ dassetu½ “d²gharattan”ti-±di vutta½. Paññ±yat²ti etth±pi “yad²”ti pada½ ±netv± yadi so bhikkhu t±ya paµipad±ya paññ±yat²ti sambandho Cat³su paccayesu alaggatt± “±k±se p±ºisamena cetas±”ti vutta½. Vuttasadisanti tassa bhikkhuno by±karaºa½ imasmi½ sutte vuttena sadisa½, samanti attho.
Kh²º±savapaµipattisadis± paµipad± hot²ti d²gharatta½ suvikkhambhitakilesatt±. Kh²º±savassa n±ma…pe… na hot²ti pah²navipall±satt± j²vitanikantiy± ca abh±vato na hoti. Puthujjanassa pana appah²navipall±satt± j²vitanikantisabbh±vato ca appamattakenapi hoti.
Tatrim±ni vatth³ni– d²ghabh±ºaka-abhayatthero kira eka½ piº¹ap±tika½ pariggahetu½ asakkonto daharassa sañña½ ad±si. So ta½ nah±yam±na½ kaly±º²nad²mukhadv±re nimujjitv± p±de aggahesi. Piº¹ap±tiko “kumbh²lo”ti saññ±ya mah±sadda½ ak±si, tad± na½ “puthujjano”ti j±ni½su. Candamukhatissar±jak±le pana mah±vih±re saªghatthero kh²º±savo dubbalacakkhuko vih±reyeva acchati. Ta½ r±j± “thera½ pariggaºhiss±m²”ti bhikkh³su bhikkh±c±ra½ gatesu appasaddo upasaªkamitv± sappo viya p±de aggahesi. Thero sil±thambho viya niccalo hutv± “ko etth±”ti ±ha. Aha½, bhante, tissoti. Sugandha½ v±yasi no tiss±ti. Eva½ kh²º±savassa bhaya½ n±ma natthi. Ekacco pana puthujjanopi atis³ro hoti nibbhayo, so rajan²yena ±rammaºena pariggaºhitabbo. Vasabhar±j±pi hi eka½ thera½ pariggaºham±no ghare nis²d±petv± tassa santike badaras±¼ava½ maddam±no nis²di. Mah±therassa khe¼o calito, therassa puthujjanabh±vo ±vibh³to. Kh²º±savassa hi rasataºh± n±ma suppah²n±, dibbesupi rasesu nikanti n±ma na hoti. Tasm± imehi up±yehi pariggahetv± sacassa bhaya½ v± chambhitatta½ v± rasataºh± v± uppajjati, “na tva½ arah±”ti apanetabbo.
Asantaguºasambh±vanalakkhaº± p±picch±ti ±ha– “y± s± idhekacco…pe… ±din± nayen±”ti. ¾di-saddena “assaddho sam±no ‘saddhoti ma½ jano j±n±t³’ti icchati, appassutova sam±no ‘bahussutoti ma½ jano j±n±t³’ti icchati, saªgaºik±r±mova sam±no ‘pavivittoti ma½ jano j±n±t³’ti icchati, kus²tova sam±no ‘±raddhav²riyoti ma½ jano j±n±t³’ti icchati, muµµhassat²va sam±no ‘upaµµhitassat²ti ma½ jano j±n±t³’ti icchati, asam±hitova sam±no ‘sam±hitoti ma½ jano j±n±t³’ti icchati, duppaññova sam±no ‘paññav±ti ma½ jano j±n±t³’ti icchati, akh²º±savova sam±no ‘kh²º±savoti ma½ jano j±n±t³’ti icchati, y± evar³p± icch± icch±gat± p±picchat± r±go s±r±go cittassa s±r±go, aya½ vuccati p±picchat±”ti (vibha. 851) eva½ vutta½ p±¼ipadesa½ saªgaºh±ti. P±pik±y±ti l±mik±ya icch±ya. Apakatoti p±pik±ya icch±ya samm±-±j²vato apeto katoti icch±ya apakato. Tath±bh³to ca micch±j²vena abhibh³to par±jito n±ma hot²ti ±ha “abhibh³to par±jito”ti.
S±mañña½ duppar±maµµha½ niray±yupaka¹¹hat²ti yath± kuso yena duggahito, tassa hattha½ anukantati ph±leti, evameva samaºadhammasaªkh±ta½ s±maññampi khaº¹as²l±dit±ya duppar±maµµha½ niray±ya upaka¹¹hati, niraye nibbatt±pet²ti attho. Sithiloti ol²yitv± karaºena sithilagg±hena kato. Paribb±joti khaº¹±dibh±vappatto samaºadhammo. Bhiyyo ±kirate rajanti abbhantare vijjam±na½ r±garaj±di½ evar³po samaºadhammo apanetu½ na sakkoti, atha kho tassa upari aparampi r±garaj±di½ ±kirat²ti attho. Bhikkhubh±voti p±r±jika½ ±pajjitv± “samaºo ahan”ti paµij±nanato voh±ramattasiddho bhikkhubh±vo. Aj±namev±ti p±µhe ev±ti avadh±raºatthe nip±to. Aj±namevanti p±µhe pana eva½ j±n±mi eva½ pass±m²ti avacanti yojetabba½.