Adhiµµh±y±ti m±tik±vasena ±ºattikapayogakath±vaººan±

Eva½ vijjh±ti eva½ dhanu½ ka¹¹hetv± vijjha. Eva½ pahar±ti eva½da¼ha½ asi½ gahetv± pahara. Eva½ gh±teh²ti eva½ kammak±raºa½ katv± m±rehi. Majjhetihatthino piµµhimajjhe. Eten±ti “adhiµµhahitv± ±º±pet²”ti-±din±. Tatth±ti±ºattikappayoge.
Kiñc±pi kiriyaviseso aµµhakath±su an±gato, p±¼iya½ pana “eva½ vijjha, eva½ pahara,eva½ gh±teh²”ti kiriy±visesassa par±maµµhatt± ±cariyaparampar±ya ±bhata½ kiriy±visesa½p±¼iy± sa½sandanato gahetv± dassento “aparo nayo”ti-±dim±ha. Chedananti hatth±dichedana½.Bhedananti kucchi-±diph±lana½. Atha v± usun± vijjhana½, asin± chedana½, muggar±d²his²s±dibhedananti evamettha attho daµµhabbo. Saªkhamuº¹akanti saªkhamuº¹akammak±raºa½.Ta½ karont± uttaroµµha-ubhatokaººac³¼ikagalav±µakaparicchedena camma½ chinditv± sabbakeseekato gaºµhi½ katv± daº¹akena paliveµhetv± upp±µenti, saha kesehi camma½ uµµhahati,tato s²sakaµ±ha½ th³lasakkhar±hi gha½sitv± dhovant± saªkhavaººa½ karonti. Evam±d²ti±di-saddena bilaªgath±lika½ r±humukha½ jotim±lika½ hatthapajjotika½ erakavattika½c²rakav±sika½ eºeyyaka½ ba¼isama½sika½ kah±paºika½ kh±r±patacchika½ palighaparivattika½pal±lap²µhakanti evam±di½ sabba½ kammak±raºa½ saªgaºh±ti.
Tattha (a. ni. aµµha. 2.2.1) bilaªgath±likanti kañjiya-ukkhalikakammak±raºa½. Ta½kamma½ karont± s²sakap±la½ upp±µetv± tatta½ ayogu¼a½ saº¹±sena gahetv± tatthapakkhipanti, tena matthaluªga½ pakkuthitv± upari uttarati. R±humukhanti r±humukhakammak±raºa½.Ta½ karonto saªkun± mukha½ vivaritv± antomukhe d²pa½ j±lenti, kaººac³¼ik±hi v±paµµh±ya mukha½ nikh±danena khaºanti, lohita½ paggharitv± mukha½ p³reti. Jotim±likantisakalasar²ra½ telapilotik±ya veµhetv± ±limpenti. Hatthapajjotikanti hatthetelapilotik±ya veµhetv± d²pa½ viya pajj±lenti. Erakavattikanti erakavattakammak±raºa½.Ta½ karont± heµµh±g²vato paµµh±ya cammavaµµe kantitv± gopphake p±tenti,atha na½ yottehi bandhitv± ka¹¹hanti, so attanova cammavaµµe akkamitv± patati. C²rakav±sikantic²rakav±sikakammak±raºa½. Ta½ karont± tatheva cammavaµµe kantitv± kaµiya½ µhapenti,kaµito paµµh±ya kantitv± gopphakesu µhapenti, uparimehi heµµhimasar²ra½ c²rakaniv±sananivattha½viya hoti. Eºeyyakanti eºeyyakammak±raºa½. Ta½ karont± ubhosu kapparesuca jaººukesu ca ayavalay±ni datv± ayas³l±ni koµµenti, so cat³hi ayas³lehi bh³miya½patiµµhahati, atha na½ pariv±retv± aggi½ karonti, ta½ k±lena k±la½ sandhito s³l±niapanetv± cat³hi aµµhikoµ²hiyeva µhapenti.
Ba¼isama½sikanti ubhatomukhehi ba¼isehi paharitv± cammama½sanah±r³ni upp±µenti.Kah±paºikanti sakalasar²ra½ tikhiº±hi v±s²hi koµito paµµh±ya kah±paºamatta½ kah±paºamatta½p±tent± koµµenti. Kh±r±patacchikanti sar²ra½ tattha tattha ±vudhehi paharitv± kocchehikh±ra½ gha½santi, cammama½sanah±r³ni paggharitv± aµµhikasaªkhalik±va tiµµhati. Palighaparivattikantiekena passena nipajj±petv± kaººachidde ayas³la½ koµµetv± pathaviy± ek±baddha½ karonti,atha na½ p±de gahetv± ±viñchanti. Pal±lap²µhakanti cheko k±raºiko chavicamma½acchinditv± nisadapotehi aµµh²ni bhinditv± kesesu gahetv± ukkhipati, ma½sar±siyevahoti, atha na½ keseheva pariyonandhitv± gaºhant± pal±lavaµµi½ viya katv± paliveµhenti.
Vatthu½ visa½v±detv± tato añña½ m±ret²ti sambandho. Purimapass±d²nampi vatthusabh±gatovatthuggahaºeneva gahaºanti ±ha “purato paharitv±”ti-±di. Cittena “purato v±”tiniyama½ katv± v± akatv± v± “purato paharitv± m±reh²”ti vutte sace aññatthapaharitv± m±reti, lesa½ o¹¹etv± avuttatt± visaªketova hoti. Cittena pana yatthakatthaci paharitv± m±raºa½ icchantopi sace “purato paharitv± m±reh²”ti vadati, tassalesa½ o¹¹etv± tath± vuttamattha½ µhapetv± teneva cittena samuµµh±pitaviññattikatt± manussaviggahap±r±jikatopariy±yena amuccanato “aññattha paharitv± m±ritepi nevatthi visaªketo”ti vadanti,keci pana ta½ na icchanti. Vatthuvisesen±ti m±tu-±divatthuvisesena Kammavisesoti ±nantariy±dikammaviseso. ¾pattivisesoti p±r±jik±di-±pattiviseso.
“Eta½ g±me µhitan”ti g±mo puggalaniyamanattha½ vutto, na ok±saniyamanattha½, tasm±ok±sa½ aniyametv± puggalasseva niyamitatt± natthi visaªketo. “G±meye v±”ti-±d²supana ok±sassa niyamitatt± aññattha m±rite visaªketo vutto.
Tuº¹en±ti khaggakoµiy±. Tharun±ti khaggamuµµhin±.
“Eta½ gacchantan”ti gamanena puggalova niyamito, na iriy±patho. Ten±ha “natthivisaªketo”ti. “Gacchantamev±”ti-±din± iriy±patho niyamito. Ten±ha “visaªketohot²”ti.
“D²gha½ m±reh²”ti vuttepi d²ghasaºµh±n±na½ bahubh±vato itthann±ma½ evar³pañca d²ghantiaññesa½ as±dh±raºalakkhaºena aniddiµµhatt± “aniyametv± ±º±pet²”ti vutta½.Tenev±ha “ya½ kiñci t±disa½ m±ret²”ti. Ettha ca “cittena bah³su d²ghasaºµh±nesueka½ niyametv± vuttepi v±c±ya aniyamitatt± aññasmi½ t±dise m±rite natthi visaªketo”tivadanti. Parap±ºimhi p±ºasaññit±lakkhaºassa aªgassa abh±vato nevatthi p±º±tip±toti ±ha“±º±pako muccat²”ti. Yadi eva½ ok±saniyame sati katha½ p±º±tip±toti?Ok±sa½ niyamentassa tasmi½ ok±se nisinnassa j²vitindriya½ ±rammaºa½ hot²tigahetabba½. Ok±sañhi niyametv± niddisanto tasmi½ ok±se nisinna½ m±r±petuk±mohoti, saya½ pana tad± tattha natthi, tasm± ok±sena saha attano j²vitindriya½ ±rammaºa½na hot²ti vadanti.

Adhiµµh±y±ti m±tik±vasena ±ºattikapayogakath±vaººan± niµµhit±.