Sabh±gasantativasen±ti kusal±kusalasomanassupekkh±din± sabh±gasantativasena. Imin±ar³pasantati dassit±. Sattaµµhajavanav±ramattanti ca k±m±vacarajavanavaseneva veditabba½,na itarajavanavasena. Na hi te parimitak±l±, antar± pavattabhavaªg±dayopi tadantogadh±tidaµµhabb±. Y±va v± uºhato ±gantv±ti-±din± pana r³pasantati½ dasseti. Andhak±ra½hot²ti andhak±ra½ na vigacchati. Santatipaccuppannañcettha aµµhakath±su ±gata½, addh±paccuppanna½sutte. Tath± hi bhaddekarattasutte addh±paccuppanna½ sandh±ya “yo c±vuso mano, yeca dhamm±, ubhayameta½ paccuppanna½, tasmi½ ce paccuppanne chandar±gapaµibaddha½ hoti viññ±ºa½,chandar±gapaµibaddhatt± viññ±ºassa tadabhinandati, tadabhinandanto paccuppannesu dhammesu sa½h²rat²”ti(ma. ni. 3.284) vutta½. Ettha hi manoti sasampayutta½ viññ±ºam±ha. Dhamm±ti±rammaºadhamm±. Manoti v± man±yatana½. Dhamm±ti vedan±dayo ar³pakkhandh±. Ubhayameta½paccuppannanti addh±paccuppanna½ eta½ ubhaya½ hot²ti attho. Viññ±ºanti nikantiviññ±ºa½.Tañhi tasmi½ paccuppanne chandar±gavasena paµibaddha½ hoti. Abhinandat²ti taºh±diµµh±bhinandan±hiabhinandati Tath±bh³to ca vatthupariññ±ya abh±vato tesu paccuppannesudhammesu sa½h²rati, taºh±diµµh²hi ±ka¹¹h²yat²ti attho. Ettha ca “dv±das±yatan±nieka½ paccuppannan”ti ±gatatt± tattha pavatto chandar±go addh±paccuppann±rammaºo, na khaºapaccuppann±rammaºotiviññ±yati.
Sattoti khandhasant±no. Tattha hi sattapaññatti. J²vitindriyanti r³p±r³paj²vitindriya½.R³paj²vitindriye hi vikopite itarampi ta½sambandhat±ya vinassat²ti. Ta½ vuttappak±ramev±tita½ j²vitindriy±tip±tanavidh±na½ heµµh± vuttappak±rameva. Saraseneva patanasabh±vassa antar±eva at²va p±tana½ atip±to, saºika½ patitu½ adatv± s²ghap±tananti attho. Atikkammav± satth±d²hi abhibhavitv± p±tana½ atip±to, p±ºassa atip±to p±º±tip±to. Y±yacetan±ya pavattam±nassa j²vitindriyassa nissayabh³tesu mah±bh³tesu upakkamakaraºahetu ta½mah±bh³tapaccay±uppajjanamah±bh³t± nuppajjissanti, s± t±disappayogasamuµµh±pik± vadhakacetan± p±º±tip±to.Ten±ha “y±ya cetan±y±”ti-±di.
Paharaºanti k±yaviññattisahit±ya vadhakacetan±ya adhippetatthas±dhana½. ¾º±panantivac²viññattisahit±ya vadhakacetan±ya adhippetatthas±dhana½. Teneva “s±vetuk±mo nas±vet²”ti-±di vutta½. Upanikkhipananti asi-±d²na½ tassa upanikkhipana½.
Aµµhakath±su vuttamattha½ saªkhipitv± dassento “saªkhepato”ti-±dim±ha. Tattha vijj±parijappanantimantaparijappana½. Id±ni aµµhakath±su vitth±ritamattha½ dassento ±ha “aµµhakath±su pan±”ti-±di.Tattha ±thabbaºik±ti ±thabbaºavedavedino. ¾thabbaºa½ payojent²ti ±thabbaºavedavihita½manta½ tattha vuttavidhin± payojenti. ¾thabbaºik± hi satt±ha½ aloºaka½ bhuñjitv±dabbe attharitv± pathaviya½ sayam±n± tapa½ caritv± sattame divase sus±nabh³mi½ sajjetv±sattame pade µhatv± hattha½ vaµµetv± vaµµetv± mukhena vijja½ parijappanti, atha nesa½ kamma½samijjhati. Paµisen±y±ti ida½ heµµh± upari v± padadvayena sambandhamupagacchati. ¿ti½ upp±dent²ti ¹a½sitv± m±raºatth±ya vicchik±d²na½ vissajjanavasena p²¼a½ upp±denti Et²ti ²ti. Upaddavanti tato adhikatarap²¼a½. Pajjarakantivisamajjara½. S³cikanti aªgapaccaªg±ni s³c²hi viya vijjhitv± pavattam±na½ s³la½.Vis³cikanti sas³la½ ±m±tis±ra½. Pakkhandiyanti ratt±tis±ra½. Vijja½ parivattetv±tigandh±ravijj±dika½ attano vijja½ katupac±ra½ parijappitv± mantapaµhanakkamena paµhitv±.Teh²ti tehi vatth³hi.
Payojananti pavattam±na½. Disv±ti-±di diµµhavis±d²na½ yath±kkamena vutta½. Dvattiby±masatappam±ºan±guddharaºetidvattiby±masatappam±ºe mah±k±ye nimminitv± µhit±na½ n±g±na½ uddharaºe. Kumbhaº¹±nantikumbhaº¹adev±na½. Te kira dev± mahodar± honti, rahassaªgampi ca nesa½ kumbho viyamahanta½ hoti, tasm± “kumbhaº¹±”ti vuccanti. Vessavaºassa yakkh±dhipatibh±vepinayan±vudhena kumbhaº¹±na½ maraºassa idha vuttatt± tesupi tassa ±º±pavatti veditabb±.
Kec²ti mah±saªghik±. “Aho vata ya½ ta½ kucchigata½ gabbha½ na sotthin± abhinikkhameyy±”tip±µho sundarataro. “Aho vat±ya½ tan”tipi p±µho. “Aya½ itth² ta½ kucchigata½gabbha½ na sotthin± abhinikkh±meyy±”ti vattabba½. Kulumbass±ti gabbhassa kulassevav±, kuµumbass±ti vutta½ hoti. Bh±van±mayiddhiy±ti adhiµµh±niddhi½ sandh±ya vadanti.Ghaµabhedana½ viya iddhivin±so, agginibb±pana½ viya par³pagh±toti upam±sa½sandana½. Ta½tesa½ icch±mattamev±ti etth±ya½ vic±raº±– tumhe iddhiy± par³pagh±ta½ vadetha, iddhin±ma ces± adhiµµh±niddhi vikubbaniddhi manomayiddhi ñ±ºavipph±riddhi sam±dhivipph±riddhiariyiddhi kammavip±kajiddhi puññavato-iddhi vijj±mayiddhi tattha tattha samm±payogapaccay± ijjhanaµµhenaiddh²ti dasavidh±. Tattha katara½ iddhi½ vadeth±ti? Bh±van±mayanti. Ki½ pana bh±van±mayiddhiy±par³pagh±takamma½ hot²ti? ¾ma ekav±ra½ hoti. Yath± hi ±dittagharassa upari udakabhariteghaµe khitte ghaµopi bhijjati, aggipi nibb±yati, evameva bh±van±mayiddhiy± ekav±ra½par³pagh±takamma½ hoti, tato paµµh±ya pana s± nassat²ti. Atha ne “bh±van±mayiddhiy± nevaekav±ra½, na dve v±re par³pagh±takamma½ hot²”ti vatv± saññatti½ ±gacchant± pucchitabb±“bh±van±mayiddhi ki½ kusal±, akusal±, aby±kat±, sukh±ya vedan±ya sampayutt±,dukkh±ya adukkhamasukh±ya, savitakkasavic±r±, avitakkavic±ramatt±,avitakka-avic±r±, k±m±vacar±, r³p±vacar±, ar³p±vacar±”ti.
Ima½ pana pañha½ ye j±nanti, te eva½ vakkhanti “bh±van±mayiddhi kusal± v± hoti aby±kat± v±, adukkhamasukhavedan²y± eva, avitakka-avic±r± eva, r³p±vacar± ev±”ti. Te vattabb±“p±º±tip±tacetan± kusal±kusal±d²su katara½ koµµh±sa½ bhajat²”ti. J±nant± vakkhanti“p±º±tip±tacetan± akusal±va, dukkhavedan²y±va, savitakkasavic±r±va, k±m±vacar±ev±”ti. Eva½ sante “tumh±ka½ kath± neva kusalattikena sameti, na vedan±ttikena,na vitakkattikena, na parittattiken±”ti. Ki½ pana eva½ mahanta½ sutta½ niratthakanti?No niratthaka½, tumhe panassa attha½ na j±n±tha. Iddhim± cetovasippattoti etthahi na bh±van±mayiddhi adhippet±, ±thabbaºiddhi pana adhippet±. S± hi ettha labbham±n± labbhat²ti.
Haritabba½ upanikkhipitabbanti h±ra½, h±rameva h±rakanti ±ha “atha v±”ti-±di.J²vitaharaºaka½ upanikkhipitabba½ v± sattha½ satthah±rakanti vikappadvayen±ha. “H±rakasatthan”tica vattabbe satthah±rakanti visesanassa paranip±ta½ katv± vutta½. Yath± labhati, tath±kareyy±ti adhipp±yattham±ha. Upanikkhipeyy±ti “pariyeseyy±”ti imassa sikh±ppattamattha½dasseti. Itarath±ti “pariyeseyy±”ti imassa upanikkhipeyy±ti evamattha½ aggahetv±yadi pariyesanamattameva adhippeta½ siy±ti attho. Pariyiµµhamatten±ti pariyesitamattena.“Satthah±raka½ v±ssa pariyeseyy±”ti imin± vuccam±nassa atthassa byañjan±nur³patoparipuººa½ katv± avuttatt± ±ha “byañjana½ an±diyitv±”ti. Sasati hi½sat²tisattha½, sasanti hi½santi ten±ti v± satthanti lagu¼ap±s±º±d²nampi satthasaªgahitatt±±ha– “ya½ ettha th±varappayogasaªgahita½ sattha½, tadeva dassetun”ti.
Vutt±vasesanti vutta-asi-±d²hi avasiµµha½. Lagu¼anti muggarasseta½ adhivacana½.Satthasaªgahoti m±tik±ya½ “satthah±rakan”ti ettha vuttasatthasaªgaho. Yasm±…pe…tasm± dvidh± bhinditv± padabh±jana½ vuttanti ²disa½ heµµh± vuttavibhaªganayabhedadassanantiveditabba½. Narake v± papat±ti-±d²ti ettha ±di-saddena “pap±te v± papat±”tiparato vutta½ avuttañca “rukkhato v± papat±”ti-±di sabba½ maraº³p±ya½ saªgaºh±ti. Tenev±ha “na hi sakk± sabba½ sar³peneva vattun”ti. Parato vuttanayatt±tiparato nigamanavasena vuttassa dutiyapadassa padabh±jane vuttanayatt±. Atthato vuttamev±timaraº³p±yassa bahuvidhat±nidassanattha½, tato ekadese dassite sabba½ vuttameva hot²tiadhipp±yo. Na hi sakk±…pe… vattunti “rukkhato v± papat±”ti-±din± sar³patosabba½ maraº³p±ya½ pariyos±na½ p±petv± na sakk± vattunti attho.
Mata½ te j²vit± seyyoti ettha vuttamaraºa½ yasm± iti-saddo nidasseti, tasm± tatthavuttamaraºa½ iti-saddassa atthoti tampi gahetv± attha½ dassento ±ha– “maraºacittomaraºamanoti attho”ti. Cittassa atthad²panattha½ vuttoti citta-saddassa vicitt±di-anekatthavisayatt±n±ya½ citta-saddo idha aññasmi½ atthe vattam±no daµµhabbo, api tu viññ±ºasmi½yevavattam±no veditabboti tassa atthassa niyamanattha½ vutto. Imin± punaruttidosassapi idhaanavak±soti dasseti. Na t±va attho vuttoti “iti cittamano”ti uddharitv±piiti-saddanidassitassa maraºassa apar±maµµhabh±vato vutta½. T±va-saddena pana parato “cittasaªkappo”tiimassa padabh±jane “maraºasaññ²”ti-±din± itisaddatthassa vakkham±nata½ vibh±veti. Tatthahi iti-saddanidassita½ maraºasaªkh±tamattha½ gahetv± “maraºasaññ² maraºacetano maraº±dhipp±yo”tivutta½. Tenev±ha– “cittasaªkappoti imasmi½ pade adhik±ravasena itisaddo ±haritabbo”ti.Kasm± ±haritabboti ±ha “idañh²”ti-±di. Katha½ paneta½ viññ±yat²ti ±ha“tath± hiss±”ti-±di. Ass±ti iti-saddassa. Tameva atthanti maraºasaªkh±tamattha½.“Maraºasaññ²”ti-±d²su hi maraºa½ iti-saddassa attho, “saññ²”ti-±di saªkappasaddassa.Cittasaddassa panettha vicittavacanat± saªkappasaddassa saññ±cetan±dhipp±yavasena tidh± attha½dassentena vibh±vit±ti daµµhabba½. Tenev±ha– “citto n±nappak±rako saªkappo”ti-±di.Adhipp±yasaddena kimettha vuttanti ±ha– “adhipp±yoti vitakko veditabbo”ti.Na ida½ vitakkassa n±manti ida½ pana na kevala½ vitakkasseva n±manti dassetu½vutta½. P±kaµatt± o¼±rikatt± ca ucc±k±rat± veditabb±, ap±kaµatt± ano¼±rikatt±ca avac±k±rat±.
174. K±yekadesepi k±ya-saddo vattat²ti ±ha “hatthena v±”ti-±di.Paharaºen±ti satthena. Satthañhi paharanti eten±ti paharaºanti vuccati. Kammun±bajjhat²ti p±º±tip±takammun± bajjhati, p±º±tip±takammassa siddhanti vutta½ hoti.Yo koci marat³ti ettha yassa kassaci ekasseva j²vitindriyavisay± vadhakacetan± pavattati,na pah±rapaccay± marantasseva j²vitindriyavisay±, n±pi sam³hass±ti veditabb±. Ubhayath±p²tiuddes±nuddes±na½ vasena. Vadhakacitta½ paccuppann±rammaºampi j²vitindriya½ pabandhavicchedanavasena±rammaºa½ katv± pavattat²ti ±ha “pacch± v± teneva rogen±”ti-±di. Yenahi pabandho vicchijjati, t±disa½ payoga½ nibbattenta½ tad± vadhakacitta½ pavattanta½ paharitamatteyevakammun± bajjhati. Manussa-arahantassa ca puthujjanak±leyeva satthappah±re v± visev± dinnepi yadi so arahatta½ patv± teneva marati, arahantagh±tako hotiyeva. Ya½ panaputhujjanak±le dinna½ d±na½ arahatta½ patv± paribhuñjati, puthujjanasseva ta½ dinna½hoti.
Nanu ca yath± arahatta½ patv± paribhuttampi puthujjanak±le dinna½ puthujjanad±nameva hoti,eva½ maraº±dhipp±yena puthujjanak±le pah±re dinne arahatta½ patv± teneva pah±rena matekasm± arahantagh±takoyeva hoti, na puthujjanagh±takoti? Visesasabbh±vato. D±nañhideyyadhammassa paricc±gamattena hoti. Tath± hi d±nacetan± cajitabba½ vatthu½ ±rammaºa½katv± cajanamattameva hoti, aññasantakakaraºa½va tassa cajana½, tasm± yassa ta½ santaka½ kata½,tasseva ta½ dinna½ hoti, na eva½ vadho. So hi p±ºo p±ºasaññit± vadhakacetan± upakkamotena maraºanti imesa½ pañcanna½ aªg±na½ p±rip³riy±va hoti, na ap±rip³riy±. Tasm±arahatta½ pattasseva maraºanti arahantagh±takoyeva hoti, na puthujjanagh±tako. Yasm± pana“ima½ m±rem²”ti ya½ sant±na½ ±rabbha m±raºicch±, tassa puthujjanakh²º±savabh±vena payogamaraºakkhaº±na½vasena satipi sant±nabhede abhedoyeva, yad± ca atthasiddhi, tad± kh²º±savabh±vo, tasm±arahantagh±takoyeva hot²ti niµµhamettha gantabba½.
Aññacitten±ti avadh±dhipp±yena am±retuk±mat±cittena. Natthi p±º±tip±totiam±retuk±mat±cittena pahaµatt±. Kiñc±pi paµhamappah±ro na sayameva sakkotim±retu½, dutiya½ pana labhitv± sakkonto j²vitavin±sanahetu hoti, tasm± “payogotena ca maraºan”ti imin± sa½sandanato paµhamappah±reneva kammabaddho yutto, na dutiyenatassa aññacittena dinnatt±. Tena vutta½ “ubhayehi matepi paµhamappah±reneva kammun±baddho”ti.
Kamm±pattibyattibh±vatthanti ±nantariy±dikammavibh±gassa p±r±jik±di-±pattivibh±gassaca vibh±vanattha½. “E¼aka½ m±rem²”ti pavattacetan±ya pubbabh±gatt± “ima½ m±rem²”tisanniµµh±pakacetan±ya tad± sannihitatt± yath±vatthuka½ kammabaddho hotiyev±ti ±ha “ima½vatthu½ m±rem²ti cetan±ya atthibh±vato”ti-±di. Sabbattha hi purima½ abhisandhicitta½appam±ºa½ tena atthasiddhiy± abh±vato, vadhakacitta½ pana tad±rammaºañca j²vitindriya½ anantariy±dibh±vepam±ºanti daµµhabba½. Gh±tako ca hot²ti p±ºagh±tako hoti, p±º±tip±takammun±vabaddho hot²ti attho. Pubbe vuttanayeneva veditabbanti yath±kkama½ p±r±jikathullaccayap±cittiy±niveditabb±ni. “M±t±pitu-arahant±na½ aññatara½ m±rem²”ti guºamahantesu pavattapubbabh±gacetan±yad±ruºabh±vato tath±vidhapubbabh±gacetan±pariv±r± sanniµµh±pakacetan± d±ruº±va hot²ti±ha– “idha pana cetan± d±ruº± hot²”ti. Imin± ca “e¼aka½ m±ress±m²”tim±t±pitu-±d²na½ m±raºepi pubbabh±gacetan±ya ad±ruºatt± aññath± pavatta-±nantariyakammatoeva½ pavatt±nantariyassa n±tid±ruºat± vutt±va hot²ti daµµhabb±.
Lohitakanti lohitamakkhita½. Kamma½ karonteti yuddhakamma½ karonte. Yath±dhipp±ya½gateti yodha½ vijjhitv± pitari viddhe. Idañca yath±dhipp±ya½ tena tath±viddhabh±vadassanattha½vutta½. Ayath±dhipp±ya½ pana ujukameva gantv± pitari viddhepi maraº±dhipp±yena attan±vakatappayogatt± nevatthi visaªketoti vadanti. ¾nantariya½ pana natth²ti pitara½ uddissakatappayog±bh±vato.