Id±ni ańńath±pi r³papubbaŖgama½ ar³papariggaha½ dassento “atha v±”ti-±dim±ha. Tatthayath± h²ti-±di k±yassa cittassa ca ass±sapass±s±na½ samudayabh±vadassana½. Kamm±ragaggar²tikamm±r±na½ ukk±ya aggidhamanabhast±. Dhamam±n±y±ti dh³m±yantiy±, v±ta½ g±h±pentiy±tiattho. Tajjanti tadanur³pa½. Evamevanti ettha kamm±ragaggar² viya karajak±yo,v±y±mo viya citta½ daµµhabba½. Kińc±pi ass±sapass±s± cittasamuµµh±n±, karajak±ya½pana vin± tesa½ appavattanato “k±yańca cittańca paµicca ass±sapass±s±”ti vutta½.
Tass±ti n±mar³passa. Paccaya½ pariyesat²ti “avijj±samuday± r³pasamudayo”ti-±din±avijj±dika½ paccaya½ pariyesati v²ma½sati pariggaŗh±ti. KaŖkha½ vitarat²ti “ahosi½nu kho aha½ at²tamaddh±nan”ti-±dinayappavatta½ so¼asavatthuka½ vicikiccha½ atikkamatipajahati. “Ya½ kińci r³pa½ at²t±n±gatapaccuppannan”ti-±dinayappavatta½ kal±pasammasana½.Pubbabh±geti paµipad±ń±ŗadassanavisuddhipariy±pann±ya udayabbay±nupassan±ya pubbabh±geuppanne. Obh±s±dayoti obh±so ń±ŗa½ p²ti passaddhi sukha½ adhimokkho paggahoupekkh± upaµµh±na½ nikant²ti ime obh±s±dayo dasa.
Tattha (visuddhi. 2.733; paµi. ma. aµµha. 2.2.6) obh±soti vipassanobh±so, so ca vipassan±cittasamuµµhita½santatipatita½ utusamuµµh±nańca pabhassarar³pa½. Tattha vipassan±cittasamuµµhita½ yogino sar²raµµhamevapabhassara½ hutv± tiµµhati cittajar³p±na½ sar²ra½ muńcitv± bahi appavattanato, itara½sar²ra½ muńcitv± ń±ŗ±nubh±v±nur³pa½ samantato pattharati, ta½ tasseva pańń±yati. Tenaphuµµhok±se r³pagatampi passati, passanto ca cakkhuvińń±ŗena passati, ud±hu manovińń±ŗen±tiv²ma½sitabbanti vadanti. Dibbacakkhul±bhino viya ta½ manovińń±ŗavińńeyyamev±tivattu½ yutta½ viya dissati. So kho pan±ya½ obh±so kassaci bhikkhuno pallaŖkaµµh±namattamevaobh±sento uppajjati, kassaci antogabbha½, kassaci bahigabbhampi,kassaci sakalavih±ra½, g±vuta½, a¹¹hayojana½, yojana½, dviyojana½, tiyojana½, kassaci pathav²talatoy±va akaniµµhabrahmalok± ek±loka½ kurum±no. Bhagavato pana dasasahassilokadh±tu½ obh±sentoudap±di. Tasmi½ pana uppanne yog±vacaro “na vata me ito pubbe evar³po obh±souppannapubbo, addh± maggappattosmi phalappattosm²”ti amaggameva “maggo”ti, aphalamevaca “phalan”ti gaŗh±ti. Tassa amagga½ “maggo”ti aphala½ v± “phalan”ti gaŗhatovipassan±v²thi ukkant± n±ma hoti. So attano m³lakammaµµh±na½ vissajjetv± obh±samevaass±dento nis²dati.
ѱŗanti vipassan±ń±ŗa½. Tassa kira r³p±r³padhamme tulayantassa t²rayantassa vissaµµha-indavajiramivaavihatavega½ tikhiŗa½ s³ra½ ativisada½ ń±ŗa½ uppajjati.
P²t²ti vipassan±p²ti. Tassa kira tasmi½ samaye khuddik± p²ti khaŗik± p²tiokkantik± p²ti ubbeg± p²ti pharaŗ± p²t²ti aya½ pańcavidh± p²ti sakalasar²ra½p³rayam±n± uppajjati.
Passaddh²ti vipassan±passaddhi. Tassa kira tasmi½ samaye rattiµµh±ne v± div±µµh±ne v±nisinnassa k±yacitt±na½ neva daratho, na g±rava½, na kakkha¼at±, na akammańńat±, na gelańńa½,na vaŖkat± hoti, atha kho panassa k±yacitt±ni passaddh±ni lah³ni mud³ni kammańń±ni suvisad±ni ujuk±niyeva honti. So imehi passaddh±d²hi anuggahitak±yacitto tasmi½samaye am±nusi½ n±ma rati½ anubhavati. Ya½ sandh±ya vutta½–
“Suńń±g±ra½ paviµµhassa, santacittassa bhikkhuno;
am±nus² rat² hoti, samm± dhamma½ vipassato.
“Yato yato sammasati, khandh±na½ udayabbaya½;
labhat² p²tip±mojja½, amata½ ta½ vij±natan”ti. (Dha. pa. 373-374).

Evamassa ima½ am±nusi½ rati½ s±dhayam±n± lahut±disampayutt± passaddhi uppajjati.

Sukhanti vipassan±sukha½. Tassa kira tasmi½ samaye sakalasar²ra½ abhisandayam±na½atipaŗ²ta½ sukhamuppajjati.
Adhimokkhoti saddh±. Vipassan±sampayutt±yeva hissa cittacetasik±na½ atisayappas±dabh³t±balavat² saddh± uppajjati.
Paggahoti v²riya½. Vipassan±sampayuttameva hissa asithilamanacc±raddha½ supaggahita½ v²riya½uppajjati.
Upaµµh±nanti sati. Vipassan±sampayutt±yeva hissa s³paµµhit± suppatiµµhit± nikh±t± acal±pabbatar±jasadis± sati uppajjati. So ya½ ya½ µh±na½ ±vajjati samann±harati manasi karotipaccavekkhati, ta½ ta½ µh±namassa okkantitv± pakkhanditv± dibbacakkhuno paraloko viyasatiy± upaµµh±ti.
Upekkh±ti vipassanupekkh± ceva ±vajjanupekkh± ca. Tasmińhissa samaye sabbasaŖkh±resumajjhattabh³t± vipassanupekkh± balavat² uppajjati, manodv±re ±vajjanupekkh±pi. S±hissa ta½ ta½ µh±na½ ±vajjentassa vissaµµha-indavajiramiva pattapuµe pakkhandatattan±r±co viyaca s³r± tikhiŗ± hutv± vahati.
Nikant²ti vipassan±nikanti. Eva½ obh±s±dipaµimaŗ¹it±ya hissa vipassan±ya ±laya½kurum±n± sukhum± sant±k±r± nikanti uppajjati, y± “kileso”ti pariggahetumpina sakk± hoti.
Yath± ca obh±se, eva½ etesupi ańńatarasmi½ uppanne yog±vacaro “na vata me ito pubbeevar³pa½ ń±ŗa½ uppannapubba½, evar³p± p²ti, passaddhi, sukha½, adhimokkho, paggaho, upaµµh±na½,upekkh±, nikanti uppannapubb±, addh± maggappattosmi phalappattosm²”ti amaggameva “maggo”tiaphalameva ca “phalan”ti gaŗh±ti, tassa amagga½ “maggo”ti aphala½ “phalan”tigaŗhato vipassan±v²thi ukkant± n±ma hoti. So attano m³lakammaµµh±na½ vissajjetv±nikantimeva ass±dento nis²dati.
Ettha ca obh±s±dayo upakkilesavatthut±ya “upakkiles±”ti vutt±, na akusalatt±,nikanti pana upakkileso ceva upakkilesavatthu ca Vatthuvaseneva cetedasa, g±havasena pana samati½sa honti. Katha½? “Mama obh±so uppanno”ti gaŗhato hidiµµhigg±ho hoti, “man±po vata obh±so uppanno”ti gaŗhato m±nagg±ho, obh±sa½ass±dayato taŗh±g±ho. Iti obh±se diµµhim±nataŗh±vasena tayo g±h±. Tath± sesesup²tieva½ g±havasena samati½sa upakkiles± honti. Tesa½ vasena akusalo abyatto yog±vacaroobh±s±d²su kampati vikkhipati, obh±s±d²su ekeka½ “eta½ mama, esohamasmi,eso me att±”ti samanupassati. Ten±hu por±ŗ±–
“Obh±se ceva ń±ŗe ca, p²tiy± ca vikampati;
passaddhiy± sukhe ceva, yehi citta½ pavedhati.
“Adhimokkhe ca pagg±he, upaµµh±ne ca kampati;
upekkh±vajjan±ya ceva, upekkh±ya ca nikantiy±”ti. (Paµi. ma. 2.7)
Kusalo paŗ¹ito byatto buddhisampanno yog±vacaro obh±s±d²su uppannesu “aya½ khome obh±so uppanno, so kho pan±ya½ anicco saŖkhato paµiccasamuppanno khayadhammo vayadhammovir±gadhammo nirodhadhammo”ti iti v± ta½ pańń±ya paricchindati upaparikkhati. Atha v±panassa eva½ hoti– sace obh±so att± bhaveyya, att±ti gahetu½ vaµµeyya, anatt±vapan±ya½ “att±”ti gahito. Tasm± so avasavattanaµµhena anatt±, hutv± abh±vaµµhena anicco,upp±davayapaµip²¼anaµµhena dukkhoti upaparikkhati. Yath± ca obh±se, eva½ sesesupi. Soeva½ upaparikkhitv± obh±sa½ “neta½ mama, nesohamasmi, na meso att±”ti samanupassati.ѱŗa½…pe… nikanti½ “neta½ mama, nesohamasmi, na meso att±”ti samanupassati.Eva½ samanupassanto obh±s±d²su na kampati na vedhati. Ten±hu por±ŗ±–
“Im±ni dasa µh±n±ni, pańń± yassa pariccit±;
dhammuddhaccakusalo hoti, na ca vikkhepa gacchat²”ti. (Paµi. ma. 2.7).
So eva½ vikkhepa½ agacchanto ta½ samati½savidha½ upakkilesajaµa½ vijaµetv± “obh±s±dayodhamm± na maggo, upakkilesavimutta½ pana v²thippaµipanna½ vipassan±ń±ŗa½ aggo”ti amagga½ maggańca vavatthapeti. Ya½ sandh±yeta½ vutta½ “obh±s±dayo dasavipassanupakkilese pah±ya upakkilesavimutta½ paµipad±ń±ŗa½ maggoti vavatthapetv±”ti.Udaya½ pah±y±ti udayabbay±nupassan±ya gahita½ saŖkh±r±na½ udaya½ vissajjetv± tesa½bhaŖgasseva anupassanato bhaŖg±nupassan±ń±ŗa½ patv± ±d²nav±nupassan±pubbaŖgam±ya nibbid±nupassan±yanibbindanto muńcitukamyat±paµisaŖkh±nupassan±saŖkh±rupekkh±nulomań±ŗ±na½ ciŗŗapariyanteuppannagotrabhuń±ŗ±nantara½ uppannena maggań±ŗena sabbasaŖkh±resu virajjanto vimuccanto.Maggakkhaŗe hi ariyo virajjati vimuccat²ti ca vuccati. Ten±ha– “yath±kkama½catt±ro ariyamagge p±puŗitv±”ti. Maggaphalanibb±napah²n±vasiµµhakilesasaŖkh±tassapaccavekkhitabbassa pabhedena ek³nav²satibhedassa. Arahato hi avasiµµhakiles±bh±venaek³nav²sati paccavekkhaŗań±ŗ±ni. Ass±ti ±n±p±nassatikammaµµh±nikassa.
Visu½ kammaµµh±nabh±van±nayo n±ma natth²ti paµhamacatukkavasena adhigatajjh±nassa vedan±cittadhamm±nupassan±vasenadesitatt± vutta½. Tesanti tiŗŗa½ catukk±na½. P²tippaµisa½ved²ti p²tiy±paµi paµi sammadeva vedanas²lo, tass± v± paµi paµi sammadeva vedo etassa atthi,ta½ v± paµi paµi sammadeva vedayam±no. Tattha k±ma½ sa½vedanaggahaŗeneva p²tiy±sakkacca½ viditabh±vo bodhito hoti, yehi pana pak±rehi tass± sa½vedana½ icchita½,ta½ dassetu½ paµi-saddaggahaŗa½ “paµi paµi sa½ved²ti paµisa½ved²”ti. Ten±ha“dv²h±k±reh²”ti-±di.
Tattha katha½ ±rammaŗato p²ti paµisa½vidit± hot²ti pucch±vacana½. Sapp²tike dvejh±ne sam±pajjat²”ti p²tisahagat±ni dve paµhamadutiyajjh±n±ni paµip±µiy± sam±pajjati.Tass±ti tena. “Paµisa½vidit±”ti hi pada½ apekkhitv± kattu-atthe eta½ s±mivacana½.Sam±pattikkhaŗeti sam±pannakkhaŗe. Jh±napaµil±bhen±ti jh±nena samaŖgibh±vena.¾rammaŗatoti ±rammaŗamukhena, tad±rammaŗajjh±napariy±pann± p²ti paµisa½vidit± hoti±rammaŗassa paµisa½viditatt±. Ki½ vutta½ hoti? Yath± n±ma sappapariyesana½ carantenatassa ±saye paµisa½vidite sopi paµisa½vidito eva hoti mant±gadabalenatassa gahaŗassa sukaratt±, eva½ p²tiy± ±sayabh³te ±rammaŗe paµisa½vidite s± p²tipaµisa½vidit± eva hoti salakkhaŗato s±mańńalakkhaŗato ca tass± gahaŗassa sukaratt±ti.
Katha½ asammohato p²ti paµisa½vidit± hot²ti ±netv± sambandhitabba½. Vipassan±kkhaŗetivipassan±pańń±ya tikkhavisadappavatt±ya visayato dassanakkhaŗe. Lakkhaŗapaµivedhen±ti p²tiy±salakkhaŗassa s±mańńalakkhaŗassa ca paµivijjhanena. Yańhi yassa visesato s±mańńato ca lakkhaŗa½,tasmi½ vidite so y±th±vato vidito eva hoti. Ten±ha– “asammohato p²ti paµisa½vidit±hot²”ti.
Id±ni tamattha½ p±¼iy± eva vibh±vetu½ “vuttańhetan”ti-±dim±ha. Tattha d²gha½ass±savasen±ti-±d²suya½ vattabba½, ta½ heµµh± vuttameva. Tattha pana satok±rit±dassanavasena p±¼i ±gat±,idha p²tippaµisa½vidit±vasena. P²tippaµisa½vidit± ca atthato vibhatt± eva. Apica ayametthasaŖkhepattho– d²gha½ass±savasen±ti d²ghassa ass±sassa ±rammaŗabh³tassa vasena paj±natos± p²ti paµisa½vidit± hot²ti sambandho. Cittassa ekaggata½ avikkhepa½ paj±natotijh±napariy±panna½ avikkhepoti laddhan±ma½ cittassekaggata½ ta½sampayutt±ya pańń±yapaj±nato. Yatheva hi ±rammaŗamukhena p²ti paµisa½vidit± hoti, eva½ ta½sampayuttadhamm±pi±rammaŗamukhena paµisa½vidit± eva hont²ti. Sati upaµµhit± hot²ti d²gha½ass±savasenajh±nasampayutt± sati tassa ±rammaŗe upaµµhit± ±rammaŗamukhena jh±nepi upaµµhit± n±mahoti. T±ya satiy±ti eva½ upaµµhit±ya t±ya satiy± yath±vuttena tena ń±ŗena suppaµividitatt±±rammaŗassa tassa vasena tad±rammaŗ± s± p²ti paµisa½vidit± hoti. D²gha½pass±savasen±ti-±d²supiimin±va nayena attho veditabbo.