Id±ni eva½ paµipannassa appan±pavatti½ dassento “tasseva½ anuyuttass±”ti-±dim±ha.Tattha paµhama½ parikammanti-±di aggahitaggahaŗena vutta½, gahitaggahaŗena pana avisesenasabbesa½ sabb± samańń±. Sabb±nipi hi appan±ya parikammatt± paµisaŖkh±rakatt± “parikamm±n²”tipi,yath± g±m±d²na½ ±sannappadeso “g±m³pac±ro ghar³pac±ro”ti vuccati, eva½ appan±ya±sannatt± sam²pac±ritt± v± “upac±r±n²”tipi, ito pubbe parikamm±na½ upariappan±ya ca anulomanato “anulom±n²”tipi vuccanti. Yańcettha sabbantima½, ta½parittagott±bhibhavanato mahaggatagottabh±vanato ca “gotrabh³”tipi vuccati. Ga½ t±yat²tihi gotta½, parittanti pavattam±na½ abhidh±na½ buddhińca eka½sikavisayat±ya rakkhat²tiparittagotta½. Yath± hi buddhi ±rammaŗabh³tena atthena vin± na vattati, eva½ abhidh±na½abhidheyyabh³tena, tasm± so t±ni t±yati rakkhat²ti vuccati. Ta½ pana mahaggat±nuttaravidhura½k±mataŗh±ya gocarabh³ta½ k±m±vacaradhamm±na½ ±veŗikar³pa½ daµµhabba½. Mahaggatagottepi imin±nayena attho veditabbo. Iti evar³passa parittagottassa abhibhavanato mahaggatagottassa cabh±vanato upp±danato antima½ “gotrabh³”tipi vuccati. Catutthameva hi pańcama½v±ti khipp±bhińńadandh±bhińń±na½ vasena vutta½. Khipp±bhińńassa hi catuttha½ appeti,dandh±bhińńassa pańcama½. Kasm± pana catuttha½ pańcama½ v± appeti, na chaµµha½ v± sattama½v±ti ±ha “±sannabhavaŖgap±tatt±”ti. Yath± hi puriso chinnapap±t±bhimukho dh±vantoµh±tuk±mopi pariyante p±da½ katv± µh±tu½ na sakkoti, pap±te eva patati, eva½ chaµµha½v± sattama½ v± appetu½ na sakkoti bhavaŖgassa ±sannatt±. Tasm± catutthapańcamesuyeva appan±hot²ti veditabb±.
“Purim± purim± kusal± dhamm± pacchim±na½ pacchim±na½ kusal±na½ dhamm±na½ ±sevanapaccayenapaccayo”ti (paµµh±. 1.1.12) vuttatt± “±sevanapaccayena kusal± dhamm± balavantohont²”ti ±ha. Yath± aladdh±sevana½ paµhama½ javana½ dubbalatt± gotrabhu½ na upp±deti,laddh±sevana½ pana balavabh±vato dutiya½ v± tatiya½ v± gotrabhu½ upp±deti,eva½ laddh±sevanat±ya balavabh±vato chaµµhampi sattamampi appet²ti therassa adhipp±yo. Ten±ha–“tasm± chaµµha½ sattama½ v± appet²”ti. Tanti therassa vacana½. Paµikkhittantisuttasutt±nuloma-±cariyav±dehi anupatthambhitatt± “attanomatimatta½ therassetan”tivatv± paµikkhitta½. “Purim± purim± kusal± dhamm±”ti pana suttapadamak±raŗa½±sevanapaccayal±bhassa balavabh±ve anekantikatt±. Tath± hi aladdh±sevan±pi paµhamacetan±diµµhadhammavedan²y± hoti, laddh±sevan± dutiyacetan± y±va chaµµhacetan± apar±pariyavedan²y±.Yadi chaµµha½ sattamańca parikkh²ŗajavatt± dubbala½, na ±sevanapaccayena balava½, katha½ sattamajavanacetan±upapajjavedan²y± ±nantariy± ca hot²ti? N±ya½ viseso ±sevanapaccayal±bhena balavappattiy±kińcarahi kiriy±vatth±visesato. Kiriy±vatth± hi ±dimajjhapariyos±navasena tividh±.Tattha pariyos±n±vatth±ya sanniµµh±pakacetan±bh±vena upapajjavedan²y±dit± hoti, na balavabh±ven±tidaµµhabba½. “Paµisandhiy± anantarapaccayabh±vino vip±kasant±nassa anantarapaccayabh±vena tath±abhisaŖkhatatt±”ti ca vadanti, tasm± chaµµhasattam±na½ pap±t±bhimukhat±ya parikkh²ŗajavat± nasakk± niv±retu½. Pubbabh±gacitt±n²ti t²ŗi catt±ri v± citt±ni.
Etth±ti etissa½ k±y±nupassan±ya½. P±risuddhi½ pattuk±moti adhigantuk±mosam±pajjituk±mo ca. Tattha sallakkhaŗ±vivaµµan±vasena adhigantuk±mo, sallakkhaŗavasena sam±pajjituk±motiyojetabba½. ¾vajjanasam±pajjana…pe… vasippattanti ettha eva½ t±va pańca vasiyoveditabb±– paµhamajjh±nato vuµµh±ya paµhama½ vitakka½ ±vajjayato bhavaŖga½ upacchinditv±uppann±vajjan±nantara½ vitakk±rammaŗ±neva catt±ri pańca javan±ni javanti, tato dve bhavaŖg±ni,tato pana vic±r±rammaŗa½ ±vajjana½ vuttanayeneva javan±n²ti eva½ pańcasu jh±naŖgesu yad±nirantara½ citta½ pesetu½ sakkoti, athassa ±vajjanavas² siddh± hoti. Aya½ panabhavaŖgadvayantarit± matthakappatt± vas² bhagavato yamakap±µih±riye labbhati, ańńesa½ v± dhammasen±pati-±d²na½evar³pe uµµh±ya samuµµh±ya lahutara½ ±vajjanavas²nibbattanak±le. S± ca kho ittar± parittak±l±,na satthu yamakap±µih±riye viya ciratarappabandhavat². Tath± hi ta½ s±vakehias±dh±raŗa½ vutta½. Ito para½ s²ghatar± ±vajjanavas² n±ma natthi.
¾yasmato pana mah±moggall±nassa nandopanandan±gar±jadamane viya s²gha½ sam±pajjanasamatthat± sam±pajjanavas² n±ma. Ettha ca sam±pajjituk±mat±nantara½ dv²su bhavaŖgesu uppannesu bhavaŖga½ upacchinditv±uppann±vajjan±nantara½ sam±pajjana½ s²gha½ sam±pajjanasamatthat±. Ayańca matthakappatt± sam±pajjanavas²satthu dhammadesan±ya½ labbhati, ta½ sandh±ya vutta½ “so kho aha½, aggivessana, tass±yevakath±ya pariyos±ne tasmi½yeva purimasmi½ sam±dhinimitte ajjhattameva citta½ saŗµhapemisannis±demi ekodi½ karomi sam±dah±mi, yena suda½ niccakappa½ vihar±m²”ti (ma.ni. 1.387). Ito s²ghatar± hi sam±pajjanavas² n±ma natthi.
Acchar±matta½ v± dasacchar±matta½ v± khaŗa½ jh±na½ µhapetu½ samatthat± adhiµµh±navas² n±ma.Tatheva acchar±matta½ v± dasacchar±matta½ v± lahuka½ khaŗa½ jh±nasamaŖg² hutv± jh±nato vuµµh±tu½samatthat± vuµµh±navas² n±ma. BhavaŖgacittappavattiyeva hettha jh±nato vuµµh±na½ n±ma. Etthaca yath± “ettakameva khaŗa½ jh±na½ µhapess±m²”ti pubbaparikammavasena adhiµµh±nasamatthat±adhiµµh±navas², eva½ “ettakameva khaŗa½ jh±nasamaŖg² hutv± jh±nato vuµµhahiss±m²”tipubbaparikammavasena vuµµh±nasamatthat± vuµµh±navas²ti veditabb±, y± sam±pattivuµµh±nakusalat±tivuccati. Paccavekkhaŗavas² pana ±vajjanavasiy± eva vutt±. Paccavekkhaŗajavan±neva hitattha ±vajjan±nantar±ni. Yadaggena hi ±vajjanavas²siddhi, tadaggena paccavekkhaŗavas²siddhiveditabb±.
Ar³papubbaŖgama½ v±…pe… vipassana½ paµµhapet²ti saŖkhepato vuttamattha½ vitth±rato dassetu½“kathan”ti-±di vutta½. Tattha jh±naŖg±ni pariggahetv±ti vitakk±d²ni jh±naŖg±nita½sampayutte ca dhamme salakkhaŗaras±divasena pariggahetv±. “Jh±naŖg±n²”ti hi ida½nidassanamatta½, jh±naŖg±ni pana passanto ta½sampayutte ca dhamme passati. Tesa½ nissaya½hadayavatthunti yath± n±ma puriso antogehe sappa½ disv± anubandham±no tassa ±saya½passati, evameva kho ayampi yog±vacaro te ar³padhamme upaparikkhanto “ime dhamm± ki½niss±ya pavattant²”ti pariyesam±no tesa½ nissaya½ hadayavatthu½ passati.Jh±naŖg±ni ar³panti ettha ta½sampayuttadhamm±nampi gahaŗa½ veditabba½.
Ar³papubbaŖgama½ r³papariggaha½ dassetv± id±ni r³papubbaŖgama½ ar³papariggaha½ dassento “athav±”ti-±dim±ha. Kes±d²su koµµh±sesu…pe… ta½nissitar³p±ni ca pariggahetv±tiettha pana kese t±va thaddhalakkhaŗa½ pathav²dh±t³ti pariggahetabba½, tattheva ±bandhanalakkhaŗa½ ±podh±t³ti,parip±canalakkhaŗa½ tejodh±t³ti, vitthambhanalakkhaŗa½ v±yodh±t³ti eva½ sabbakoµµh±sesuekekasmi½ koµµh±se catt±ri catt±ri mah±bh³t±ni pariggahetabb±ni. Ath±nenay±th±vato sarasalakkhaŗato ±vibh³t±su dh±t³su kammasamuµµh±namhi t±va kese vuttalakkhaŗ±t± catasso ca dh±tuyo ta½nissito ca vaŗŗo gandho raso oj± j²vita½ k±yapas±dotieva½ k±yadasakavasena dasa r³p±ni, tattheva bh±vassa atthit±ya bh±vadasakavasena dasa r³p±ni,±h±rasamuµµh±na½ ojaµµhamaka½, utusamuµµh±na½ cittasamuµµh±nanti apar±nipi catuv²sat²tieva½ catusamuµµh±nesu catuv²satikoµµh±sesu catucatt±l²sa r³p±ni pariggahetabb±ni.Sedo assu khe¼o siŖgh±ŗik±ti ime pana cat³su utucittasamuµµh±nesu dvinna½ ojaµµhamak±na½vasena so¼asa so¼asa r³p±ni. Udariya½ kar²sa½ pubba½ muttanti imesu cat³su utusamuµµh±nesuutusamuµµh±nasseva ojaµµhamakassa vasena aµµha aµµha r³p±ni pariggahetabb±ni. Esa t±va dvatti½s±k±renayo.
Ye pana imasmi½ dvatti½s±k±re ±vibh³te apare catt±ro tejokoµµh±s±, cha v±yokoµµh±s±tidasa ±k±r± ±vi bhavanti, tattha asit±diparip±cake t±va kammajatejokoµµh±samhiojaµµhamakańceva j²vitańc±ti nava r³p±ni, tath± cittaje ass±sapass±sakoµµh±se ojaµµhamakańcevasaddo c±ti nava, sesesu catusamuµµh±nesu aµµhasu j²vitanavakańceva t²ŗi ca ojaµµhamak±n²titetti½sa tetti½sa r³p±ni pariggahetabb±ni. Eva½ vitth±rato dv±catt±l²s±k±ravasenaimesu bh³tup±d±yar³pesu p±kaµesu j±tesu vatthudv±ravasena pańca cakkhudasak±dayo hadayavatthudasakańc±tiapar±nipi saµµhi r³p±ni pariggahetabb±ni. Sace panassa tena tena mukhena r³pa½ pariggahetv±ar³pa½ pariggaŗhato sukhumatt± ar³pa½ na upaµµh±ti, tena dhuranikkhepa½ akatv± r³pameva punappuna½ sammasitabba½ manasi k±tabba½ pariggahetabba½ vavatthapetabba½.Yath± yath± hissa r³pa½ suvikkh±lita½ hoti nijjaµa½ suparisuddha½, tath± tath± tad±rammaŗ±ar³padhamm± sayameva p±kaµ± honti.
Yath± hi cakkhumato purisassa aparisuddhe ±d±se mukhanimitta½ olokentassa nimitta½na pańń±yat²ti na ±d±sa½ cha¹¹eti, atha kho na½ punappuna½ parimajjati, tassa parisuddhe±d±se nimitta½ sayameva p±kaµa½ hoti, evameva tena bhikkhun± dhuranikkhepa½ akatv±r³pameva punappuna½ sammasitabba½ manasi k±tabba½ pariggahetabba½ vavatthapetabba½. Yath±yath± hissa r³pa½ suvikkh±lita½ hoti nijjaµa½ suparisuddha½, tath± tath± tad±rammaŗ±ar³padhamm± sayameva p±kaµ± honti. Eva½ suvisuddhar³papariggahassa panassa ar³padhamm± t²h±k±rehiupaµµhahanti phassavasena v± vedan±vasena v± vińń±ŗavasena v±.
Katha½ Ekassa t±va “kese pathav²dh±tu kakkha¼alakkhaŗ±…pe… ass±sapass±se pathav²dh±tukakkha¼alakkhaŗ±”ti-±din± nayena dh±tuyo pariggaŗhantassa paµham±bhinip±to phasso, ta½sampayutt±vedan± vedan±kkhandho, sańń± sańń±kkhandho, saddhi½ phassena cetan± saŖkh±rakkhandho, citta½vińń±ŗakkhandhoti upaµµh±ti. Eva½ ar³padhamm± phassavasena upaµµhahanti. Ekassa “kesepathav²dh±tu kakkha¼alakkhaŗ±…pe… ass±sapass±se pathav²dh±tu kakkha¼alakkhaŗ±”ti tad±rammaŗaras±nubhavanakavedan±vedan±kkhandho, ta½sampayutt± sańń± sańń±kkhandho, ta½sampayutto phasso ca cetan± casaŖkh±rakkhandho, ta½sampayutta½ citta½ vińń±ŗakkhandhoti upaµµh±ti. Eva½ vedan±vasenaar³padhamm± upaµµhahanti. Aparassa “kese pathav²dh±tu kakkha¼alakkhaŗ±…pe… ass±sapass±sepathav²dh±tu kakkha¼alakkhaŗ±”ti ±rammaŗapaµivij±nana½ vińń±ŗakkhandho, ta½sampayutt± vedan±vedan±kkhandho, sańń± sańń±kkhandho, phasso ca cetan± ca saŖkh±rakkhandhoti upaµµh±ti.Eva½ vińń±ŗavasena ar³padhamm± upaµµhahanti. Etenevup±yena “kammasamuµµh±ne kese pathav²dh±tukakkha¼alakkhaŗ±”ti-±din± nayena dv±catt±l²s±ya dh±tukoµµh±sesu catunna½ catunna½dh±t³na½ vasena sesesupi vatthu cakkh±d²su dasakesu manodh±tumanovińń±ŗadh±t³na½ nissayalakkhaŗa½hadayavatthu r³p±bhigh±t±rahabh³tappas±dalakkhaŗa½ cakkh³ti-±din± vatthudv±ravasena pariggaŗhantassapaµham±bhinip±to phasso, ta½sampayutt± vedan± vedan±kkhandhoti-±din± hass±divasena t²hi ±k±rehi ar³padhamm± upaµµhahanti. Tena vutta½ “yath±pariggahitar³p±rammaŗa½yath±pariggahitar³pavatthudv±r±rammaŗa½ v± sasampayuttadhamma½ vińń±ŗańca passat²”ti.