G±th±ya½ nimittanti upanibandhananimitta½. An±rammaŗamekacittass±ti ekassa cittassana ±rammaŗa½, ±rammaŗa½ na hont²ti attho. Aj±nato ca tayo dhammeti nimitta½ass±so pass±soti ime nimitt±dayo tayo dhamme ±rammaŗakaraŗavasena avindantassa.Ca-saddo byatireke. Bh±van±ti ±n±p±nassatisam±dhibh±van±. Nupalabbhat²ti naupalabbhati na sijjhat²ti aya½ codan±g±th±ya attho. Dutiy± pana parih±rag±th± suvińńeyy±va.
Kathanti t±sa½ codan±parih±rag±th±na½ attha½ vivaritu½ kathetukamyat±pucch±. Imetayo dhamm±ti-±d²su padayojan±ya saddhi½ ayamatthaniddeso– ime nimitt±dayo tayo dhamm±ekacittassa katha½ ±rammaŗa½ na honti, asatipi ±rammaŗabh±ve na cime na ca ime tayodhamm± avidit± honti, kathańca na honti avidit±, tesańhi aviditatte cittańca katha½vikkhepa½ na gacchati, padh±nańca bh±van±ya nipph±daka½ v²riyańca katha½ pańń±yati, n²varaŗ±na½vikkhambhaka½ sammadeva sam±dh±n±vaha½ bh±van±nuyogasaŖkh±ta½ payogańca yog² katha½ s±dheti,upar³pari lokiyalokuttarańca visesa½ kathamadhigacchat²ti.
Id±ni tamattha½ kakacopam±ya s±dhetu½ “seyyath±p²”ti-±di vutta½. Bh³mibh±gassavisamat±ya cańcale rukkhe chedanakiriy± na sukar± siy±, tath± ca sati kakacadantagatiduvińńeyy±ti ±ha– “same bh³mibh±ge”ti. Kakacen±ti khuddakena kharapattena.Ten±ha “puriso”ti. Phuµµhakakacadant±nanti phuµµhaphuµµhakakacadant±na½ vasena.Tena kakacadantehi phuµµhaphuµµhaµµh±neyeva purisassa satiy± upaµµh±na½ dasseti. Ten±ha–“na ±gate v± gate v± kakacadante manasi karot²”ti.
Kakacassa ±ka¹¹hanak±le puris±bhimukha½ pavatt± ±gat±, pellanak±le tatovigat± gat±ti vutt±, na ca ±gat± v± gat± v± kakacadant± avidit± honti sabbatthasatiy± upaµµhitatt± chinditabbaµµh±na½ aphusitv± gacchant±na½ ±gacchant±nańca kakacadant±na½abh±vato. Padh±nanti rukkhassa chedanav²riya½. Payoganti tasseva chedanakiriya½.Upam±ya½ “visesamadhigacchat²”ti pada½ p±¼iya½ natthi, yojetv± pana dassetabba½. Tenevavisuddhimagge (visuddhi. 1.227) upam±yampi “visesamadhigacchat²”ti pada½ yojetv±vavutta½. Ta½sa½vaŗŗan±yańca “visesanti anekabh±v±p±dana½, tena ca s±dhetabba½ payojanavisesan”tiattho vutto.
Yath± rukkhoti-±di upam±sa½sandana½. Upanibandhati ±rammaŗe citta½ et±y±ti satiupanibandhan± n±ma, tass± ass±sapass±s±na½ sallakkhaŗassa nimittanti upanibandhan±nimitta½,n±sikagga½ mukhanimitta½ v±. Evamevanti yath± so puriso kakacena rukkha½ chindanto±gatagate kakacadante amanasikarontopi phuµµhaphuµµhaµµh±neyeva satiy± upaµµhapanena ±gatagatekakacadante j±n±ti, suttapadańca avirajjhanto atthakicca½ s±dheti, evameva½. N±sikaggemukhanimitteti d²ghan±siko n±sikagge, itaro mukha½ asana½ nim²yati ch±d²yatieten±ti mukhanimittanti laddhan±me uttaroµµhe.
Ida½ padh±nanti yena v²riy±rambhena ±raddhav²riyassa yogino k±yopi cittampi kammaniya½bh±van±kammakkhama½ bh±van±kammayogga½ hoti, ida½ v²riya½ padh±nanti phalena hetu½dasseti. Upakkiles± pah²yant²ti cittassa upakkilesabh³t±ni n²varaŗ±ni vikkhambhanavasenapah²yanti. Vitakk± v³pasammant²ti tato eva k±mavitakk±dayo micch±vitakk±upasama½ gacchanti, n²varaŗappah±nena v± paµhamajjh±n±dhigama½ dassetv± vitakkav³pasam±padesenadutiyajjh±n±d²namadhigamam±ha. Aya½ payogoti aya½ jh±n±dhigamassa hetubh³to kammaµµh±n±nuyogopayogo. Sa½yojan± pah²yant²ti dasapi sa½yojan±ni maggappaµip±µiy± samucchedavasenapah²yanti. Anusay± byant² hont²ti tath± sattapi anusay± anuppattidhammat±p±danenabhaŖgamattassapi anavasesato vigatant± honti. Ettha ca sa½yojanappah±na½ n±ma anusayanirodhenevahoti, pah²nesu ca sa½yojanesu anusay±na½ lesopi na bhavissat²ti cadassanattha½ “sa½yojan± pah²yanti, anusay± byant² hont²”ti vutta½. Aya½ visesotiima½ sam±dhi½ niss±ya anukkamena labbham±no aya½ sa½yojanappah±n±diko imassa sam±dhissavisesoti attho.
Yass±ti yena. Anupubbanti anukkamena. Paricit±ti pariciŗŗ±. AyańhetthasaŖkhepattho– ±n±p±nassati yath± buddhena bhagavat± desit±, tath± yena d²gharassapaja-±nan±dividhin± anupubba½ paricit± suµµhu bh±vit±, tato eva paripuŗŗ± so¼asanna½ vatth³na½ p±rip³riy±sabbaso puŗŗ±, so bhikkhu ima½ attano khandh±diloka½ pańńobh±sena pabh±seti. Yath±ki½? Abbh± muttova candim± abbh±di-upakkilesavimutto candim± t±rakar±j± viy±ti.“Abbh± muttova candim±”ti hi padassa niddese mahik±d²nampi vuttatt± ettha ±di-saddalopokatoti veditabbo.
Idh±ti kakac³pam±ya. Ass±ti yogino. Idh±ti v± imasmi½ µh±ne. Ass±tiupam±bh³tassa kakacassa. ¾gatagatavasena yath± tassa purisassa amanasik±ro, eva½ ass±sapass±s±na½±gatagatavasena amanasik±ramattameva ±nayanappayojana½. Na cirenev±ti ida½ kat±dhik±ra½sandh±ya vutta½. Nimittanti paµibh±ganimitta½. Avasesajjh±naŖgapaµimaŗ¹it±ti vitakk±di-avasesajjh±naŖgapaµimaŗ¹it±tivadanti, vic±r±d²ti pana vattabba½ nippariy±yena vitakkassa appan±bh±vato. So hip±¼iya½ “appan± byappan±”ti niddiµµho, ta½sampayogato v± yasm± jh±na½ appan±tiaµµhakath±voh±ro, jh±naŖgesu ca sam±dhi padh±na½, tasm± ta½ appan±ti dassento “avasesajjh±naŖgapaµimaŗ¹it±appan±saŖkh±t± µhapan± ca sampajjat²”ti ±ha. Kassaci pana gaŗan±vaseneva manasik±rak±latopabhut²ti ettha “anukkamato…pe… patta½ viya hot²”ti ettakova ganthoparih²no, pur±ŗapotthakesu pana katthaci so gantho likhitoyeva tiµµhati.
S±raddhak±yassa kassaci puggalassa. Onamati vatthik±dipalambanena.Vik³jat²ti sadda½ karoti. Vali½ gaŗh±t²ti. Tattha tattha valina½ hoti. Kasm±?Yasm± s±raddhak±yo garuko hot²ti. K±yadarathav³pasamena saddhi½ sijjham±no o¼±rika-ass±sapass±sanirodhobyatirekamukhena tassa s±dhana½ viya vutto. O¼±rika-ass±sapass±sanirodhavasen±tianvayavasena tadatthassa s±dhana½. K±yadarathe v³pasanteti cittajar³p±na½ lahumudukammańńabh±venayo sesatisantatir³p±nampi lahu-±dibh±vo, so idha k±yassa lahubh±voti adhippeto.Sv±ya½ yasm± cittassa lahu-±dibh±vena vin± natthi, tasm± vutta½ “k±yopi cittampilahuka½ hot²”ti.
O¼±rike ass±sapass±se niruddheti-±di heµµh± vuttanayamhi vicetabb±k±rappattassak±yasaŖkh±rassa vicayanavidhi½ dassetu½ ±n²ta½.
Upar³pari vibh³t±n²ti bh±van±balena uddha½ uddha½ p±kaµ±ni honti. Desatoti pakatiy± phusanadesato, pubbe attano phusanavasena upadh±ritaµµh±nato.
“Kattha natth²”ti µh±navasena “kassa natth²”ti puggalavasena ca v²ma½siyam±namattha½ekajjha½ katv± vibh±vetu½ “antom±tukucchiyan”ti-±di vutta½. Tattha “yath±udake nimuggassa niruddhok±sat±ya ass±sapass±s± na pavattanti, eva½ antom±tukucchiya½.Yath± mat±na½ samuµµh±pakacitt±bh±vato, eva½ asańń²bh³t±na½ mucch±paret±na½ asańń²suv± j±t±na½, tath± nirodhasam±pann±nan”ti ±cariyadhammap±lattherena vutta½. Mah±gaŗµhipadepana “mucch±paret±na½ cittappavattiy± dubbalabh±vato”ti k±raŗa½ vutta½. Catutthajjh±nasam±pann±na½dhammat±vaseneva nesa½ anuppajjana½, tath± r³p±r³pabhavasamaŖg²na½. Keci pana “anupubbatosukhumabh±vappattiy± catutthajjh±nasam±pannassa, r³pabhave r³p±na½ bhavaŖgassa ca sukhumabh±vato r³pabhavasamaŖg²na½natth²”ti k±raŗa½ vadanti. Atthiyeva te ass±sapass±s± p±risesatoti adhipp±yoyath±vuttasattaµµh±navinimuttassa ass±sapass±s±na½ anuppajjanaµµh±nassa abh±vato. Pakatiphuµµhavasen±tipakatiy± phusanaµµh±navasena. Nimitta½ µhapetabbanti satiy± tattha sukhappavattanattha½ thiratara½ sańń±ŗa½ pavattetabba½. Thirasańń±padaµµh±n± hi sati. Imamev±tiima½ eva anupaµµhahantassa k±yasaŖkh±rassa kaŗµakuµµh±panań±yena upaµµh±panavidhimeva. Atthavasantihetu½. Attho hi phala½. So yassa vasena pavattati, so atthavasoti. Muµµhassatiss±tivinaµµhassatissa. Asampaj±nass±ti sampajańńavirahitassa, bh±ventassa anukkamena anupaµµhahanteass±sapass±se v²ma½sitv± “ime te”ti upadh±retu½ sammadeva j±nituńca samatth±hisatipańń±hi virahitass±ti adhipp±yo. Ito ańńa½ kammaµµh±na½. Garukantibh±riya½. S± cassa garukat± bh±van±ya sudukkarabh±ven±ti ±ha “garukabh±vanan”ti.
Upar³pari santasukhumabh±v±pattito “balavat² suvisad± s³r± ca sati pańń± ca icchitabb±”tivatv± sukhumassa n±ma atthassa s±dhanenapi sukhumeneva bhavitabbanti dassetu½ “yath±h²”ti-±di vutta½. Id±ni anupaµµhahant±na½ ass±sapass±s±na½ pariyesanup±ya½ dassento“t±hi ca pan±”ti-±dim±ha. Tattha anupadanti pad±nupada½. Caritv±ti gocara½gahetv±. Tasmi½yeva µh±neti upanibandhananimittasańńite µh±ne. Yojetv±timanasik±rena yojetv±. “Satirasmiy± bandhitv±”ti v± vuttamevattham±ha “tasmi½yevaµh±ne yojetv±”ti. Na hi upameyye bandhanayojanaµµh±n±ni visu½ labbhanti. Nimittantiuggahanimitta½ paµibh±ganimitta½ v±. Ubhayampi hi idha ekajjha½ vutta½. Tath± hi t³lapicu-±diupamattaya½ uggahe yujjati, sesa½ ubhayattha. Ekacceti eke ±cariy±.
T±rakar³pa½ viy±ti t±rak±ya pabh±r³pa½ viya. Maŗigu¼ik±di-upam± paµibh±gevaµµanti. Katha½ paneta½ eka½yeva kammaµµh±na½ anek±k±rato upaµµh±t²ti ±ha “tańcapanetan”ti-±di. Suttantanti eka½ sutta½. Paguŗappavattibh±vena aviccheda½mah±visayatańca sandh±y±ha “mahat² pabbateyy± nad² viy±”ti. Tattha byańjanasampattiy±samantabhaddaka½ sutta½ sabbabh±gamanohar± sabbap±liphull± vanaghaµ± viy±ti ±ha “ek±vanar±ji viy±”ti. Ten±ha bhagav± “vanappagumbe yatha phussitagge”ti (khu. p±.6.13; su. ni. 236) n±n±nusandhiya½ n±n±peyy±la½ vividhanayanipuŗa½ bahuvidhakammaµµh±namukha½suttanta½ atthikehi sakkacca½ samupapajjitabbanti ±ha– “s²tacch±yo…pe…rukkho viy±”ti. Sańń±n±nat±y±ti nimittupaµµh±nato pubbepavattasańń±na½ n±n±vidhabh±vato. Sańńajanti bh±van±sańń±janita½ bh±van±sańń±ya sańj±nanamatta½.Na hi asabh±vassa kutoci samuµµh±na½ atthi. Ten±ha– “n±nato upaµµh±t²”ti,upaµµh±n±k±ramattanti vutta½ hoti.
Ime tayo dhamm±ti ass±so pass±so nimittanti ime tayo dhamm±. Natth²tikammaµµh±navasena manasik±tabbabh±vena natthi na upalabbhati. Na upac±ranti upac±rampina p±puŗ±ti, pageva appananti adhipp±yo. Yassa pan±ti vijjam±napakkho vuttanay±nus±renevaveditabbo.
Id±ni vuttasseva atthassa samatthanattha½ kakac³pam±ya½ ±gat± “nimittan”ti-±dik±g±th± pacc±n²t±. Nimitteti yath±vutte paµibh±ganimitte. Eva½ hot²ti bh±vanamanuyuttassaeva½ hoti, tasm± “punappuna½ eva½ manasi karoh²”ti vattabbo. Vos±na½ ±pajjeyy±ti“nimitta½ n±ma dukkara½ upp±detu½, tayida½ laddha½, hand±ha½ d±ni yad± v± tad± v±visesa½ nibbattess±m²”ti saŖkoca½ ±pajjeyya. Vis²deyy±ti “ettaka½ k±la½bh±vanamanuyuttassa nimittampi na uppanna½, abhabbo mańńe visesass±”ti vis±da½ ±pajjeyya.“Im±ya paµipad±ya jar±maraŗato mucciss±m²ti paµipannassa nimittan”ti vutte katha½saŖkoc±patti, bhiyyoso matt±ya uss±hameva kareyy±ti “nimittamida½…pe… vattabbo”timajjhimabh±ŗak± ±hu. Evanti vuttappak±rena paµibh±ganimitteyeva bh±van±cittassaµhapanena. Ito pabhut²ti ito paµibh±ganimittuppattito paµµh±ya. Pubbe ya½ vutta½“anubandhan±ya phusan±ya µhapan±ya ca manasi karot²”ti (p±r±. aµµha. 2.±n±p±nassatisam±dhikath±),tattha anubandhana½ phusanańca vissajjetv± µhapan±vaseneva bh±vetabbanti ±ha “µhapan±vasenabh±van± hot²”ti.