Ya½ kammaµµh±na½ gahetuk±mo hoti, tasseva vasena catukkapańcakajjh±n±ni nibbattetv±jh±napadaµµh±na½ vipassana½ va¹¹hetv± ±savakkhayappattassa kh²ŗ±savassa santike gahetabbanti±ha– “imin±va kammaµµh±nena…pe… uggahetabban”ti. Arahant±dayo h²ti-±diekaccakh²ŗ±savato bahussutova kammaµµh±nad±ne seyyoti dassanattha½ ±raddha½. Mah±hatthipatha½n²haranto viy±ti kammaµµh±napathavi½ mah±hatthipatha½ katv± dassento viya. Sapp±y±sapp±ya½paricchinditv±ti yassa kammaµµh±na½ ±cikkhati, tassa upak±r±nupak±ra½ yuttimagganenaparicchinditv±.
Id±ni kammaµµh±nad±yakassa santika½ gacchantena dhotamakkhitehi p±dehiup±han± ±ruhitv± chatta½ gahetv± telan±¼imadhuph±ŗit±d²ni g±h±petv± antev±sikaparivutenana gantabba½, gamikavatta½ pana p³retv± attano pattac²vara½ sayameva gahetv± antar±maggeya½ ya½ vih±ra½ pavisati, sabbattha paviµµhak±le ±gantukavatta½, nikkhamanak±le gamikavattantiyath±raha½ ta½ ta½ vatta½ p³rentena sallahukaparikkh±rena paramasallekhavuttin± hutv± gantabbantiimamattha½ saŖkhipitv± dassento “sallahukavuttin± vinay±c±rasampannen±”ti ±ha.Eva½ pana gantv± ta½ vih±ra½ pavisantena antar±yeva dantakaµµha½ kappiya½ k±r±petv± gahetv±pavisitabba½, na ca muhutta½ vissamitv± p±dadhovanamakkhan±d²ni katv± ±cariyassa santika½gamiss±m²ti ańńa½ pariveŗa½ pavisitabba½. Kasm±? Sace hissa tatra ±cariyassavisabh±g± bhikkh³ bhaveyyu½, ta½ te ±gamanak±raŗa½ pucchitv± ±cariyassa avaŗŗa½ pak±setv±“naµµhosi, sace tassa santika½ ±gato”ti vippaµis±ra½ upp±deyyu½, yena tatovapaµinivatteyya, tasm± ±cariyassa vasanaµµh±na½ pucchitv± ujuka½ tattheva gantabba½.
Vuttappak±ram±cariyanti–
“Piyo garu bh±van²yo, vatt± ca vacanakkhamo;
gambh²rańca katha½ katt±, no caµµh±ne niyojako”ti. (A. ni. 7.37; netti.113)–

Evam±din± vuttappak±ra½ saddh±diguŗasamann±gata½ ekantahitesi½ vu¹¹hipakkhe µhita½ kaly±ŗamitta½±cariya½. Vattapaµipattiy± ±r±dhitacittass±ti ettha sace ±cariyo daharatarohoti, pattac²varapaµiggahaŗ±d²ni na s±ditabb±ni. Sace vu¹¹hataro, gantv± ±cariya½ vanditv±µh±tabba½. “Nikkhip±vuso, pattac²varan”ti vuttena nikkhipitabba½. “P±n²ya½ piv±”tivuttena sace icchati, p±tabba½. “P±de dhov±”ti vuttena na t±va dhovitabb±. Sacehi ±cariyena ±bhatamudaka½ bhaveyya, na s±ruppa½ siy±. “Dhov±vuso, na may± ±bhata½,ańńehi ±bhatan”ti vuttena pana yattha ±cariyo na passati, evar³pe paµicchanne v± ok±seabbhok±savih±rassapi v± ekamante nis²ditv± p±d± dhovitabb±. Sace ±cariyo telan±¼i½±harati, uµµhahitv± ubhohi hatthehi sakkacca½ gahetabb±. Sace hi nagaŗheyya, “aya½ bhikkhu ito eva paµµh±ya sambhoga½ kopet²”ti ±cariyassa ańńathatta½bhaveyya. Gahetv± pana na ±ditova p±d± makkhetabb±. Sace hi ta½ ±cariyassa gattabbhańjanatela½bhaveyya, na s±ruppa½ siy±, tasm± paµhama½ s²sa½ makkhetv± khandh±d²ni makkhetabb±ni.“Sabbap±rih±riyatelamida½, ±vuso, p±depi makkheh²”ti vuttena pana p±de makkhetv±“ima½ telan±¼i½ µhapemi, bhante”ti vatv± ±cariye gaŗhante d±tabb±.

Gatadivasato paµµh±ya “kammaµµh±na½ me, bhante, kathetha”icceva½ na vattabba½. Dutiyadivasatopana paµµh±ya sace ±cariyassa pakati-upaµµh±ko atthi, ta½ y±citv± vatta½ k±tabba½. Sacey±citopi na deti, ok±se laddheyeva k±tabba½. Karontena ca khuddakamajjhimamahant±nit²ŗi dantakaµµh±ni upan±metabb±ni. S²ta½ uŗhanti duvidha½ mukhadhovanudakańca nh±nodakańcapaµiy±detabba½. Tato ya½ ±cariyo t²ŗi divas±ni paribhuńjati, t±disameva nicca½upaµµh±petabba½, niyama½ akatv± ya½ v± ta½ v± paribhuńjantassa yath±laddha½ upan±metabba½.Ki½ bahun± vuttena, ya½ ta½ bhagavat± “antev±sikena, bhikkhave, ±cariyamhi samm±vattitabba½. Tatr±ya½ samm±vattan±– k±lasseva vuµµh±ya up±han± omuńcitv± eka½sa½uttar±saŖga½ karitv± dantakaµµha½ d±tabba½, mukhodaka½ d±tabba½, ±sana½ pańńapetabba½. Sacey±gu hoti, bh±jana½ dhovitv± y±gu upan±metabb±”ti-±dika½ (mah±va. 66) khandhakevatta½ pańńatta½, ta½ sabbampi k±tabba½. Iti imin± yath±vuttena nayena paµipajjanto vattapaµipattiy±citta½ ±r±dhet²ti daµµhabba½.
Pańcasandhikanti pańcapabba½, pańcabh±ganti attho. Kammaµµh±nassa uggaŗhananti kammaµµh±naganthassauggaŗhana½, tadatthaparipucch± kammaµµh±nassa paripucchan±. Atha v± ganthato atthato cakammaµµh±nassa uggaŗhana½ uggaho, tattha sa½sayaparipucchan± paripucch±. Kammaµµh±nassaupaµµh±nanti nimittupaµµh±na½, eva½ bh±vanamanuyuńjantassa “evamida½ nimitta½ upaµµh±t²”tiupadh±raŗa½, tath± kammaµµh±nappan± “eva½ jh±namappet²”ti. Kammaµµh±nassa lakkhaŗantigaŗan±nubandhan±phusan±na½ vasena bh±vana½ ussukk±petv± µhapan±ya sampatti, tato parampiv± sallakkhaŗ±divasena matthakappatt²ti kammaµµh±nasabh±vassa sallakkhaŗa½. Ten±ha– “kammaµµh±nasabh±vupadh±raŗanti vutta½ hot²”ti.
Attan±pi na kilamati odhiso kammaµµh±nassa uggaŗhanato, tato eva±cariyampi na viheµheti dhamm±dhikaraŗampi bh±van±ya matthaka½ p±panato. Tasm±tita½nimitta½ attano-akilamana-±cariy±viheµhanahetu. Thokanti thoka½ thoka½.Tatth±ti yattha ±cariyo vasati, tattha. Sapp±ya½ hot²ti ±v±sasapp±y±dil±bhenamanasik±raph±sut± bh±van±nuk³lat± hoti. Yojanaparamanti imin± g±vuta-a¹¹hayojan±nipisaŖgaŗh±ti. Yasm± pana mandapańńo g±vute a¹¹hayojane yojanamatte v± vasanto kammaµµh±nassakismińcideva µh±ne sandehe v± satisammose v± j±te k±lasseva vih±re vatta½katv± antar±magge piŗ¹±ya caritv± bhattakiccapariyos±neyeva ±cariyassa vasanaµµh±na½gantv± ta½ divasa½ ±cariyassa santike kammaµµh±na½ sodhetv± dutiyadivase ±cariya½vanditv± nikkhamitv± antar±magge piŗ¹±ya caritv± akilamantoyeva attano vasanaµµh±na½±gantu½ sakkhissati, tasm± vutta½ “mandapańńo yojanaparama½ gantv±”ti. Sacetikkhapańńo yojanaparame ph±sukaµµh±na½ na labhati, tena kammaµµh±ne sabba½ gaŗµhiµµh±na½ chinditv± visuddha½ ±vajjanapaµibaddha½ kammaµµh±na½ katv± yojanaparamato d³rampi gantu½ vaµµat²ti ±ha“tikkhapańńo d³rampi gantv±”ti.
Aµµh±rasasen±sanadosavivajjitanti mahatta½, navatta½, jiŗŗatta½, panthanissitatta½, soŗ¹²,paŗŗa½, puppha½, phala½, patthan²yat±, nagarasannissitat±, d±rusannissitat±, khettasannissitat±,visabh±g±na½ puggal±na½ atthit±, paµµanasannissitat±, paccantasannissitat±, rajjas²masannissitat±,asapp±yat±, kaly±ŗamitt±na½ al±bhoti imehi aµµh±rasahi sen±sanadosehi vivajjita½.Imesańhi aµµh±rasanna½ dos±na½ ańńatarena samann±gata½ sen±sana½ bh±van±ya ananur³pa½.
Kasm±? Mah±vih±re (visuddhi. 1.52) t±va bah³ n±n±chand± sannipatanti, te ańńamańńa½paµiviruddhat±ya vatta½ na karonti, bodhiyaŖgaŗ±d²ni asammaµµh±neva honti, anupaµµh±pita½p±n²ya½ paribhojan²ya½. Tatr±ya½ “gocarag±me piŗ¹±ya cariss±m²”ti pattac²varam±d±yanikkhantopi sace passati vatta½ akata½, p±n²yaghaµa½ v± ritta½, ath±nena vatta½ k±tabba½hoti, p±n²ya½ upaµµh±petabba½ akaronto vattabhede dukkaµa½ ±pajjati.Karontassa k±lo atikkamati, atidiv± paviµµho niµµhit±ya bhikkh±ya kińci na labhati.Paµisall±nagatopi s±maŗeradaharabhikkh³na½ ucc±saddena saŖghakammehi ca vikkhipati. Yattha panasabba½ vatta½ katameva hoti, avases±pi ca ghaµµan± natthi, evar³pe mah±vih±repi vih±tabba½.
Navavih±re bahu navakamma½ hoti, akaronta½ ujjh±yanti. Yattha pana bhikkh³ eva½ vadanti“±yasm± yath±sukha½ samaŗadhamma½ karotu, maya½ navakamma½ kariss±m±”ti, evar³pevih±tabba½.
Jiŗŗavih±re pana bahu paµijaggitabba½ hoti, antamaso attano sen±sanamattampi appaµijagganta½ujjh±yanti, paµijaggantassa kammaµµh±na½ parih±yati.
Panthanissite mah±pathavih±re rattindiva½ ±gantuk± sannipatanti. Vik±le ±gat±na½attano sen±sana½ datv± rukkham³le v± p±s±ŗapiµµhe v± vasitabba½ hoti, punadivasepievamev±ti kammaµµh±nassa ok±so na hoti. Yattha pana evar³po ±gantukasamb±dho na hoti,tattha vih±tabba½.
Soŗ¹² n±ma p±s±ŗapokkharaŗ² hoti. Tattha p±n²yattha½ mah±jano samosarati, nagarav±s²na½r±jakul³pakatther±na½ antev±sik± rajanakammatth±ya ±gacchanti, tesa½ bh±janad±rudoŗik±d²nipucchant±na½ “asuke ca asuke ca µh±ne”ti dassetabb±ni honti. Eva½ sabbak±lampiniccaby±vaµo hoti.
Yattha n±n±vidha½ s±kapaŗŗa½ hoti, tatthassa kammaµµh±na½ gahetv± div±vih±ra½ nisinnassapisantike s±kah±rik± g±yam±n± paŗŗa½ uccinantiyo visabh±gasaddasaŖghaµµanena kammaµµh±nantar±ya½karonti.
Yattha pana n±n±vidh± m±l±gacch± supupphit± honti, tatr±pi t±disoyeva upaddavo.
Yattha n±n±vidha½ ambajambupanas±diphala½ hoti, tattha phalatthik± ±gantv± y±canti,adentassa kujjhanti, balakk±rena v± gaŗhanti, s±yanhasamaye vih±ramajjhe caŖkamantenate disv± “ki½ up±sak± eva½ karoth±”ti vutt± yath±ruci akkosanti, av±s±yapissaparakkamanti.
Patthan²ye pana lokasammate dakkhiŗagirihatthikucchicetiyagiricittalapabbatasadisevih±re viharanta½ “aya½ arah±”ti sambh±vetv± vandituk±m± manuss± samant± osaranti,tenassa na ph±su hoti. Yassa pana ta½ sapp±ya½ hoti, tena div± ańńattha gantv± ratti½vasitabba½.
Nagarasannissite visabh±g±rammaŗ±ni ±p±tham±gacchanti, kumbhad±siyopi ghaµehi nigha½santiyogacchanti, okkamitv± magga½ na denti, issaramanuss±pi vih±ramajjhe s±ŗi½ parikkhipitv±nis²danti.
D±rusannissaye pana yattha kaµµh±ni ca dabbupakaraŗarukkh± ca santi, tattha kaµµhah±rik±pubbe vuttas±kapupphah±rik± viya aph±suka½ karonti. Vih±re rukkh± santi,te “chinditv± ghar±ni kariss±m±”ti manuss± ±gantv± chindanti. Sace s±yanhasamayepadh±naghar± nikkhamitv± vih±ramajjhe caŖkamanto te disv± “ki½ up±sak± eva½ karoth±”tivadati, yath±ruci akkosanti, av±s±yapissa parakkamanti.
Yo pana khettasannissito hoti samant± khettehi pariv±rito, tattha manuss± vih±ramajjheyevakhala½ katv± dhańńa½ maddanti, pamukhesu sayanti, ańńampi bahu½ aph±su½ karonti.Yatrapi mah±saŖghabhogo hoti, ±r±mikakul±na½ g±vo rundhanti, udakav±ra½ paµisedhenti,manuss± v²his²sa½ gahetv± “passatha tumh±ka½ ±r±mikakul±na½ kamman”ti saŖghassadassenti. Tena tena k±raŗena r±jar±jamah±matt±na½ gharadv±ra½ gantabba½ hoti, ayampi khettasannissitenevasaŖgahito.
Yattha ańńamańńavisabh±g± ver² bhikkh³ viharanti, ye kalaha½ karont± “m±, bhante,eva½ karoth±”ti v±riyam±n± “etassa pa½suk³likassa ±gatak±lato paµµh±ya naµµh±mh±”tivatt±ro bhavanti.
Yopi udakapaµµana½ v± thalapaµµana½ v± sannissito hoti, tattha abhiŗha½ n±v±hi ca satthehica ±gatamanuss± “ok±sa½ detha, p±n²ya½ detha, loŗa½ deth±”ti ghaµµayant± aph±su½karonti.