Atthavaseti vuddhivisese ±nisa½savisese. Tesa½ pana sikkh±padapaññattik±raºatt±±ha “dasa k±raºavase”ti, dasa k±raºaviseseti attho. Ten±ha “hitavisese”ti.Atthoyeva v± atthavaso, dasa atthe dasa k±raº±n²ti vutta½ hoti. Atha v± attho phala½ tadadh²navuttit±ya vaso etass±ti atthavaso, het³ti evampettha atthodaµµhabbo. Suµµhu dev±ti ida½ r±jantepurappavesanasikkh±pade (p±ci. 494 ±dayo)vutta½. “Ye mama sotabba½ saddah±tabba½ maññissanti, tesa½ ta½ assa d²gharatta½ hit±yasukh±y±”ti vuttatt± “yo ca tath±gatassa vacana½ sampaµicchati, tassa ta½ d²gharatta½ hit±yasukh±ya hot²”ti vutta½. Asampaµicchane ±d²navanti bhadd±lisutte (ma.ni. 2.134 ±dayo) viya asampaµicchane ±d²nava½ dassetv±. Sukhavih±r±bh±ve sahaj²vam±nassaabh±vato sahaj²vit±pi sukhavih±rova vutto. Sukhavih±ro n±ma catunna½ iriy±pathavih±r±na½ph±sut±.
Maªkutanti nittejabh±va½. Dhammen±ti-±d²su dhammoti bh³ta½ vatthu. Vinayoticodan± ceva s±raº± ca. Satthus±sananti ñattisampad± ceva anuss±vanasampad± ca.Piyas²l±nanti sikkh±k±m±na½. Tesañhi s²la½ piya½ hoti. Tenev±ha “sikkhattayap±rip³riy±ghaµam±n±”ti. Sandiµµham±n±ti sa½saya½ ±pajjam±n±. Ubb±¼h± hont²ti p²¼it±honti. Saªghakamm±n²ti satipi uposathapav±raº±na½ saªghakammabh±ve gobalibaddañ±yena uposatha½pav±raºañca µhapetv± upasampad±disesasaªghakamm±na½ gahaºa½ veditabba½. Samagg±na½ bh±vo s±magg².
“Na vo aha½, cunda, diµµhadhammik±na½yeva ±sav±na½ sa½var±ya dhamma½ desem²”ti (d².ni. 3.182) ettha viv±dam³labh³t± kiles± ±sav±ti ±gat±.
“Yena dev³papatyassa, gandhabbo v± vihaªgamo;
yakkhatta½ yena gaccheyya½, manussattañca abbaje;
te mayha½ ±sav± kh²º±, viddhast± vina¼²kat±”ti. (A. ni. 4.36)–

Ettha tebh³maka½ kamma½ avases± ca akusal± dhamm±. Idha pana par³pav±davippaµis±ravadhabandh±dayoceva ap±yadukkhabh³t± ca n±nappak±r± upaddav± ±sav±ti ±ha– “asa½vare µhitenatasmi½yeva attabh±ve pattabb±”ti-±di. Yadi hi bhagav± sikkh±pada½ na paññapeyya,tato asaddhammapaµisevana-adinn±d±nap±º±tip±t±dihetu ye uppajjeyyu½ par³pav±d±dayo diµµhadhammik±n±nappak±r± anatth±, ye ca ta½nimittameva niray±d²su nibbattassa pañcavidhabandhanakammak±raº±divasenamah±dukkh±nubhavanan±nappak±r± anatth±, te sandh±ya ida½ vutta½ “diµµhadhammik±na½ ±sav±na½ sa½var±ya sampar±yik±na½ ±sav±na½ paµigh±t±y±”ti. Diµµhadhammo vuccati paccakkho attabh±vo tattha bhav± diµµhadhammik±. Tena vutta½ “tasmi½yeva attabh±ve pattabb±”ti.Sammukh± garahaºa½ akitti, parammukh± garahaºa½ ayaso. Atha v± sammukh± parammukh±ca garahaºa½ akitti, pariv±rah±ni ayasoti veditabba½. ¾gamanamaggathakan±y±ti±gamanadv±rapidahanatth±ya. Samparetabbato pecca gantabbato sampar±yo, paralokoti ±ha“sampar±ye narak±d²s³”ti. Methun±d²ni rajjanaµµh±n±ni, p±º±tip±t±d²ni dussanaµµh±n±ni.

Cuddasa khandhakavatt±ni n±ma vattakkhandhake vutt±ni ±gantukavatta½ ±v±sikagamika-anumodanabhattaggapiº¹ac±rika-±raññikasen±sanajant±gharavaccakuµi-upajjh±yasaddhivih±rika-±cariya-antev±sikavattantiim±ni cuddasa vatt±ni. Tato aññ±ni pana kad±ci tajjan²yakammakat±dik±leyeva caritabb±nidve-as²ti mah±vatt±ni, na sabb±su avatth±su caritabb±ni, tasm± cuddasakhandhakavattesuagaºit±ni, t±ni pana “p±riv±sik±na½ bhikkh³na½ vatta½ paññapess±m²”ti (c³¼ava.75 ±dayo) ±rabhitv± “na upasamp±detabba½…pe… na cham±ya½ caªkamante caªkame caªkamitabban”ti(c³¼ava. 76) vutt±vas±n±ni chasaµµhi, tato para½ “na, bhikkhave, p±riv±sikena bhikkhun±p±riv±sikavu¹¹hatarena bhikkhun± saddhi½, m³l±yapaµikassan±rahena, m±natt±rahena, m±nattac±rikena,abbh±n±rahena bhikkhun± saddhi½ ekacchanne ±v±se vatthabban”ti-±din± (c³¼ava. 82)vuttavatt±ni pakatattacaritabbehi anaññatt± visu½ agaºetv± p±riv±sikavu¹¹hatar±d²supuggalantaresu caritabbatt± tesa½ vasena sampiº¹etv± ekeka½ katv± gaºit±ni pañc±tiekasattati vatt±ni, ukkhepan²yakammakatavattesu vutta½ “na pakatattassa bhikkhuno abhiv±dana½paccuµµh±na½…pe… nah±ne piµµhiparikamma½ s±ditabban”ti (c³¼ava. 75) ida½ abhiv±dan±d²na½as±diyana½ eka½, “na pakatatto bhikkhu s²lavipattiy± anuddha½setabbo”ti-±d²ni (c³¼ava.51) das±ti evamet±ni dv±s²ti vatt±ni. Etesveva pana k±nici tajjan²yakamm±divatt±-±ni,k±nici p±riv±sik±divatt±n²ti aggahitaggahaºena dv±s²ti eva, aññattha pana aµµhakath±padeseappaka½ ³namadhika½ v± gaºan³paga½ na hot²ti “as²ti khandhakavatt±n²”tivutta½.
Sa½varavinayoti s²lasa½varo satisa½varo ñ±ºasa½varo khantisa½varo v²riyasa½varotipañcavidhopi sa½varo yath±saka½ sa½varitabb±na½ vinetabb±nañca k±yaduccarit±d²na½ sa½varaºatosa½varo, vinayanato vinayoti vuccati. Pah±navinayoti tadaªgappah±na½ vikkhambhanappah±na½samucchedappah±na½ paµippassaddhippah±na½ nissaraºappah±nanti pañcavidhampi pah±na½ yasm±c±gaµµhena pah±na½ vinayanaµµhena vinayo, tasm± pah±navinayoti vuccati. Samathavinayotisatta adhikaraºasamath±. Paññattivinayoti sikkh±padameva. Sikkh±padapaññattiy± hivijjam±n±ya eva sikkh±padasambhavato paññattivinayopi sikkh±padapaññattiy± anuggahitohoti.
Id±ni–
“Ya½ saªghasuµµhu, ta½ saªghaph±su, ya½ saªghaph±su, ta½ dummaªk³na½ puggal±na½ niggah±ya,ya½ dummaªk³na½ puggal±na½ niggah±ya, ta½ pesal±na½ bhikkh³na½ ph±suvih±r±ya, ya½ pesal±na½bhikkh³na½ ph±suvih±r±ya, ta½ diµµhadhammik±na½ ±sav±na½ sa½var±ya, ya½ diµµhadhammik±na½±sav±na½ sa½var±ya, ta½ sampar±yik±na½ ±sav±na½ paµigh±t±ya, ya½ sampar±yik±na½ ±sav±na½paµigh±t±ya, ta½ appasann±na½ pas±d±ya, ya½ appasann±na½ pas±d±ya, ta½ pasann±na½ bhiyyobh±v±ya,ya½ pasann±na½ bhiyyobh±v±ya, ta½ saddhammaµµhitiy±, ya½ saddhammaµµhitiy±, ta½ vinay±nuggah±ya.
“Ya½ saªghasuµµhu, ta½ saªghaph±su, ya½ saªghasuµµhu, ta½ dummaªk³na½ puggal±na½ niggah±ya, ya½saªghasuµµhu, ta½ pesal±na½ bhikkh³na½ ph±suvih±r±ya, ya½ saªghasuµµhu, ta½ diµµhadhammik±na½±sav±na½ sa½var±ya, ya½ saªghasuµµhu, ta½ sampar±yik±na½ ±sav±na½ paµigh±t±ya, ya½ saªghasuµµhu,ta½ appasann±na½ pas±d±ya, ya½ saªghasuµµhu, ta½ pasann±na½ bhiyyobh±v±ya, ya½ saªghasuµµhu, ta½saddhammaµµhitiy±, ya½ saªghasuµµhu, ta½ vinay±nuggah±ya.
“Ya½ saªghaph±su, ta½ dummaªk³na½ puggal±na½ niggah±ya, ya½ saªghaph±su,ta½ pesal±na½ bhikkh³na½ ph±suvih±r±ya, ya½ saªghaph±su, ta½ diµµhadhammik±na½ ±sav±na½sa½var±ya, ya½ saªghaph±su, ta½ sampar±yik±na½ ±sav±na½ paµigh±t±ya, ya½ saªghaph±su, ta½appasann±na½ pas±d±ya, ya½ saªghaph±su, ta½ pasann±na½ bhiyyobh±v±ya, ya½ saªghaph±su, ta½saddhammaµµhitiy±, ya½ saªghaph±su, ta½ vinay±nuggah±ya, ya½ saªghaph±su, ta½ saªghasuµµhut±ya.
“Ya½ dummaªk³na½ puggal±na½ niggah±ya…pe… ya½ pesal±na½ bhikkh³na½ ph±suvih±r±ya…pe…ya½ diµµhadhammik±na½ ±sav±na½ sa½var±ya…pe… ya½ sampar±yik±na½ ±sav±na½ paµigh±t±ya…pe…ya½ appasann±na½ pas±d±ya…pe… ya½ pasann±na½ bhiyyobh±v±ya…pe… ya½ saddhammaµµhitiy±…pe…ya½ vinay±nuggah±ya, ta½ saªghasuµµhut±ya ya½ vinay±nuggah±ya, ta½ saªghaph±sut±ya, ya½ vinay±nuggah±ya,ta½ dummaªk³na½ puggal±na½ niggah±ya, ya½ vinay±nuggah±ya, ta½ pesal±na½ bhikkh³na½ ph±suvih±r±ya,ya½ vinay±nuggah±ya, ta½ diµµhadhammik±na½ ±sav±na½ sa½var±ya, ya½ vinay±nuggah±ya, ta½sampar±yik±na½ ±sav±na½ paµigh±t±ya, ya½ vinay±nuggah±ya, ta½ appasann±na½ pas±d±ya,ya½ vinay±nuggah±ya, ta½ pasann±na½ bhiyyobh±v±ya, ya½ vinay±nuggah±ya, ta½ saddhammaµµhitiy±(pari. 334).
“Atthasata½ dhammasata½, dve ca niruttisat±ni;
catt±ri ñ±ºasat±ni, atthavase pakaraºe”ti (pari. 334)–

Ya½ vutta½ pariv±re, ta½ dassento “apicetth±”ti-±dim±ha.

Tattha “ya½ saªghasuµµhu, ta½ saªghaph±su, ya½ saªghaph±su, ta½ dummaªk³na½ puggal±na½ niggah±y±”tiimin± anukkamena ya½ vutta½, ta½ sandh±ya ±sann±sannapad±na½ upar³paripadehi saddhi½yojitatt± saªkhalikabandhanasadisatt± “saªkhalikanayan”ti vutta½. Saªkhalikanaya½ katv±tisambandho. “Ya½ saªghasuµµhu, ta½ saªghaph±su, ya½ saªghasuµµhu, ta½ dummaªk³na½ puggal±na½ niggah±y±”tievam±din± dasasu padesu ekameka½ pada½ tadavasesehi navanavapadehi yojetv± ya½ vutta½,ta½ sandh±ya “ekekapadam³lika½ dasakkhattu½ yojana½ katv±”ti vutta½.
Atthasatanti-±d²su saªkhalikanaye t±va purimapurimapad±na½ vasena dhammasata½veditabba½, pacchimapacchim±na½ vasena atthasata½ daµµhabba½. Katha½? Kiñc±pi pariv±re“ya½ saªghasuµµhu, ta½ saªghaph±s³”ti-±din± saªkhalikanaye khaº¹acakkameva vutta½, tath±piteneva nayena baddhacakkassapi nayo dinno, tasm± “ya½ saªghasuµµhu, ta½ saªghaph±s³”ti-±di½vatv± “ya½ vinay±nuggah±ya, ta½ saªghasuµµh³”ti yojetv± baddhacakka½ k±tabba½. Eva½“ya½ saªghaph±su, ta½ dummaªk³na½ puggal±na½ niggah±y±”ti-±di½ vatv±pi “ya½ vinay±nuggah±ya,ta½ saªghasuµµhu, ya½ saªghasuµµhu, ta½ saªghaph±s³”ti yojetv± baddhacakka½ k±tabba½. Imin±anukkamena sesapadesupi yojitesu saªkhalikanayena dasa baddhacakk±ni honti. Tesu ekekasmi½cakke purimapurimapad±na½ vasena dasa dasa dhamm±, pacchimapacchimapad±na½ vasena dasa dasa atth±tisaªkhalikanaye atthasata½ dhammasatañca sampajjati. Ekam³lakanaye pana “ya½ saªghasuµµhu, ta½ saªghaph±su,ya½ saªghasuµµhu, ta½ dummaªk³na½ puggal±na½ niggah±y±”ti evam±din± ekameva pada½ sesehinavahi padehi yojitanti purimapadassa ekatt± ekameva dhammapada½ naveva atthapad±ni honti,tasm± ekam³lakanaye dasasu padesu ekameka½ m³la½ katv± dasakkhattu½ yojan±ya kat±yadhammapad±na½ vasena dhammapad±ni dasa, atthapad±ni navut²ti atthasata½ dhammasatañca na sampajjati,tasm± ekam³lakanaye saªkhalikanaye vuttanayena atthasata½ dhammasatañca aggahetv± ya½ tattha dasadhammapad±na½navuti-atthapad±nañca vasena padasata½ vutta½, ta½ sabba½ dhammasatanti gahetv± tadatthajotanavasenaaµµhakath±ya½ vutt±ni saªghasuµµhubh±v±d²ni atthapad±ni atthasatanti eva½ gahite atthasata½dhammasatañca sampajjati. Eva½ t±va atthasata½ dhammasatañca veditabba½. Dve ca niruttisat±n²tiettha pana atthajotik±na½ nirutt²na½ vasena niruttisata½, dhammabh³t±na½ nirutt²na½ vasenaniruttisatanti dve niruttisat±ni ca veditabb±ni. Catt±ri ñ±ºasat±n²ti atthasateñ±ºasata½, dhammasate ñ±ºasata½, dv²su niruttisatesu dve ñ±ºasat±n²ti catt±ri ñ±ºasat±ni.
Evañca pana, bhikkhaveti ettha ca-saddo bhinnakkamena yojetabboti ±ha “uddiseyy±thac±”ti. Katha½ panettha “uddiseyy±th±”ti vutte pariy±puºeyy±th±ti-±di atthasambhavoti±ha “atirek±nayanattho hi ettha ca-saddo”ti. Vuttatthato atirekassa atthassa±nayana½ atirek±nayana½, so attho etass±ti atirek±nayanattho, avuttasamuccayatthoti vutta½ hoti. “Asa½v±so”ti vuttatt± “da¼ha½ katv±”tivutta½.

Iti samantap±s±dik±ya vinayaµµhakath±ya s±ratthad²paniya½

Paµhamapaññattikath± niµµhit±.

Sudinnabh±ºav±ravaººan± niµµhit±.