¾dikammikassa kammaµµh±navasen±ti samathakammaµµh±na½ sandh±ya vutta½, vipassan±kammaµµh±na½pana itaracatukkesupi labbhateva. Etth±ti paµhamacatukke. Saha paµisambhid±h²ti nidassanamattameta½,puńńavant±na½ pana upanissayasampann±na½ abhińń±pi sijjhatiyeva. Catubbidhanti p±timokkhasa½var±divasenacatubbidha½. An±pajjananti sattanna½ ±pattikkhandh±na½ ańńatarassa an±pajjana½. ¾pannavuµµh±nanti±pannasappaµikamm±pattito yath±dhamma½ paµikammakaraŗena vuµµh±na½, desan±g±minitodesan±ya, vuµµh±nag±minito pariv±s±divinayakammakaraŗena vuµµh±nanti vutta½ hoti esan±yapi hi ±pann±pattito vuµµh±na½ hot²ti s±pi vuµµh±neneva saŖgahit±. Kilesehica appaµip²¼ananti kodho upan±ho makkho pal±so iss± macchariya½ m±y± s±µheyya½thambho s±rambho m±no atim±no mado pam±doti evam±d²hi p±padhammehi appaµip²¼ana½,tesa½ anupp±dananti vutta½ hoti.
Yamida½ ±bhisam±c±rikas²la½ vuccat²ti sambandho. Dve-as²ti khandhakavatt±ni cuddasavidha½mah±vattanti ettha mah±vatta½ n±ma vattakkhandhake vutt±ni ±gantukavatta½ ±v±sikagamika-anumodanabhattaggapiŗ¹ac±rika-±rańńikasen±sanajant±gharavaccakuµi-upajjh±yasaddhivih±rika-±cariya-antev±sikavattanticuddasa vatt±ni. Tato ańń±ni pana kad±ci tajjan²yakammakat±dik±leyeva caritabb±nidv±s²ti khandhakavatt±ni, na sabb±su avatth±su caritabb±ni, tasm± mah±vattesu agaŗit±ni.Tattha “p±riv±sik±na½ bhikkh³na½ vatta½ pańńapess±m²”ti ±rabhitv± “na upasamp±detabba½…pe…na cham±ya½ caŖkamante caŖkame caŖkamitabban”ti (c³¼ava. 76) vuttavatt±ni chasaµµhi, tato para½ “na, bhikkhave, p±riv±sikena bhikkhun± p±riv±sikavu¹¹hatarena bhikkhun±saddhi½ m³l±yapaµikassan±rahena, m±natt±rahena, m±nattac±rikena, abbh±n±rahena bhikkhun±saddhi½ ekacchanne ±v±se vatthabban”ti-±din± (c³¼ava. 82) vutt±ni pakatatte caritabbehianańńatt± visu½ t±ni agaŗetv± p±riv±sikavu¹¹hatar±d²su puggalantaresu caritabbatt±tesa½ vasena sampiŗ¹etv± ekeka½ katv± gaŗit±ni pańc±ti ekasattati vatt±ni, ukkhepan²yakammakatavattesuvattapańń±panavasena vutta½ “na pakatattassa bhikkhuno abhiv±dana½…pe… nah±ne piµµhiparikamma½s±ditabban”ti (c³¼ava. 51) ida½ abhiv±dan±d²na½ as±diyana½ eka½, “na pakatatto bhikkhus²lavipattiy± anuddha½setabbo”ti-±d²ni (c³¼ava. 51) ca das±ti evamet±ni dv±s²ti.Etesveva pana k±nici tajjan²yakamm±divatt±ni k±nici p±riv±sik±divatt±n²tiaggahitaggahaŗena dv±s²ti eva. Ańńattha pana aµµhakath±padese appaka½ ³namadhika½ v± gaŗan³paga½na hot²ti as²ti khandhakavatt±n²ti vuccati. ¾bhisam±c±rikas²lanti etthaabhisam±c±roti uttamasam±c±ro, abhisam±c±rova ±bhisam±c±rika½, abhisam±c±ra½v± ±rabbha pańńatta½ ±bhisam±c±rika½, tadeva s²lanti ±bhisam±c±rikas²la½. Khandhakavattapariy±pannassas²lasseta½ adhivacana½. Aha½ s²la½ rakkh±mi, ki½ ±bhisam±c±riken±ti-±d²su s²lantiubhatovibhaŖgapariy±pannameva gahetabba½ khandhakavattapariy±pannassa ±bhisam±c±rikaggahaŗena gahitatt±.Parip³reti paripuŗŗe, parip³riteti v± attho.
Tatoti yath±vuttas²lavisodhanato para½. ¾v±soti ±v±sapalibodho. Kulanti-±d²supi eseva nayo. Tattha (visuddhi. 1.41) ±v±soti ekopi ovarako vuccati ekampi pariveŗa½ sakalopi saŖgh±r±mo. Sv±ya½ na sabbasseva palibodho hoti, yo panetthanavakamm±di-ussukka½ v± ±pajjati, bahubhaŗ¹asannicayo v± hoti, yena kenaci v±k±raŗena apekkhav± paµibaddhacitto, tasseva palibodho hoti, na itarassa.
Kulanti ń±tikula½ v± upaµµh±kakula½ v±. Ekaccassa hi upaµµh±kakulampi “sukhitesukhito”ti-±din± nayena sa½saµµhassa viharato palibodho hoti, so kulam±nusakehivin± dhammassavan±ya s±mantavih±rampi na gacchati. Ekaccassa m±t±pitaropi palibodh±na honti koraŗ¹akavih±rav±sittherassa bh±gineyyadaharabhikkhuno viya.
L±bhoti catt±ro paccay±. Te katha½ palibodh± honti? Puńńavantassahi bhikkhuno gatagataµµh±ne manuss± mah±pariv±re paccaye denti, so tesa½ anumodentodhamma½ desento samaŗadhamma½ k±tu½ ok±sa½ na labhati, aruŗuggamanato y±va paµhamay±mo,t±va manussasa½saggo na upacchijjati, puna balavapacc³seyeva b±hullikapiŗ¹ap±tik±±gantv± “bhante, asuko upaµµh±ko up±sako up±sik± amacco amaccadh²t± tumh±ka½dassanak±m±”ti vadanti, so “gaŗh±vuso pattac²varan”ti gamanasajjova hoti niccaby±vaµo,tasseva te paccay± palibodh± honti. Tena gaŗa½ pah±ya yattha na½ na j±nanti, tatthaekakena caritabba½. Eva½ so palibodho upacchijjati.
Gaŗoti suttantikagaŗo v± ±bhidhammikagaŗo v±. Yo tassa uddesa½ v± paripuccha½v± dento samaŗadhammassa ok±sa½ na labhati, tassa gaŗo palibodho hoti. Tena soeva½ upacchinditabbo– sace tesa½ bhikkh³na½ bahu kata½ hoti, appa½ avasiµµha½, ta½niµµhapetv± arańńa½ pavisitabba½. Sace appa½ kata½, bahu avasiµµha½, yojanato para½ agantv±antoyojanaparicchede ańńa½ gaŗav±caka½ upasaŖkamitv± “ime ±yasm± uddes±d²hi saŖgaŗhat³”tivattabba½. Evampi alabham±nena “mayha½, ±vuso, eka½ kicca½ atthi, tumhe yath±ph±sukaµµh±n±nigacchath±”ti gaŗa½ pah±ya attano kamma½ k±tabba½.
Kammen±ti kammapalibodhena. “Kammańca pańcaman”tipi p±µho. Tattha kammantinavakamma½. Ta½ karontena va¹¹hak²-±d²hi laddh±laddha½ j±nitabba½, kat±kate ussukka½±pajjitabbanti sabbath±pi palibodho hoti. Sopi eva½ upacchinditabbo– sace appa½avasiµµha½ hoti, niµµhapetabba½. Sace bahu, saŖghika½ ce, navakamma½ saŖghassa v± bh±rah±rakabhikkh³na½v± niyy±tetabba½. Attano santaka½ ce, attano bh±rah±rak±na½ niyy±tetabba½. T±disa½alabhantena saŖghassa pariccajitv± gantabba½.
Addh±nanti maggagamana½. Yassa hi katthaci pabbajj±pekkho v± hoti, paccayaj±ta½ v±kińci laddhabba½ hoti. Sace ta½ alabhanto na sakkoti adhiv±setu½, arańńa½ pavisitv±samaŗadhamma½ karontassapi gamikacitta½ n±ma duppaµivinodaya½ hoti,tasm± gantv± ta½ kicca½ t²retv±va samaŗadhamme ussukka½ k±tabba½.
ѱt²ti vih±re ±cariyupajjh±yasaddhivih±rika-antev±sikasam±nupajjh±yakasam±n±cariyak±,ghare m±t± pit± bh±t±ti evam±dik±. Te gil±n± imassa palibodh± honti. Tasm±so palibodho te upaµµhahitv± tesa½ p±katikakaraŗena upacchinditabbo. Tattha upajjh±yot±va gil±no sace lahu½ na vuµµh±ti, y±vaj²va½ paµijaggitabbo, tath± pabbajj±cariyoupasampad±cariyo saddhivih±riko upasamp±ditapabb±jita-antev±sikasam±nupajjh±yak±ca. Nissay±cariya-uddes±cariyanissayantev±sika-uddesantev±sikasam±n±cariyak± pana y±vanissaya-uddes± anupacchinn±, t±va paµijaggitabb±. Pahontena tato uddhampi paµijaggitabb±eva. M±t±pit³su upajjh±ye viya paµijaggitabba½. Sacepi hi te rajje µhit± honti,puttato ca upaµµh±na½ pacc±s²santi, k±tabbameva. Atha tesa½ bhesajja½ natthi, attano santaka½d±tabba½. Asati, bhikkh±cariy±ya pariyesitv±pi d±tabbameva. Bh±tubhagin²na½ pana tesa½santakameva yojetv± d±tabba½. Sace natthi, attano santaka½ t±vak±lika½ datv± pacch±labhantena gaŗhitabba½, alabhantena na codetabb±. Ańń±takassa bhaginiy± s±mikassa bhesajja½neva k±tu½, na d±tu½ vaµµati, “tuyha½ s±mikassa deh²”ti vatv± pana bhaginiy±d±tabba½. Bh±tu j±y±yapi eseva nayo, tesa½ pana putt± imassa ń±tak±yev±ti tesa½k±tu½ vaµµati.
¾b±dhoti yo koci rogo. So b±dhayam±no palibodho hoti, tasm± bhesajjakaraŗenaupacchinditabbo. Sace pana katip±ha½ bhesajja½ karontassapi na v³pasammati, “n±ha½tuyha½ d±so, na bhatako, ta½yevamhi posento anamatagge sa½s±ravaµµe dukkhappatto”tiattabh±va½ garahitv± samaŗadhammo k±tabbo.
Ganthoti pariyattipariharaŗa½. Ta½ sajjh±y±d²hi niccaby±vaµasseva palibodho hoti,na itarassa.
Iddhiy±ti iddhipalibodhena. “Iddh²ti te das±”tipi p±µho. Tatthaiddh²ti pothujjanik± iddhi. S± hi utt±naseyyakad±rako viya taruŗasassa½ viyaca dupparih±r± hoti, appamattakena ca bhijjati. S± pana vipassan±ya palibodho hoti,na sam±dhissa sam±dhi½ patv± pattabbato, tasm± vipassan±tthikena iddhipalibodho upacchinditabbo,itarena avases±ti. Kammaµµh±nabh±vana½ paribundheti uparodheti pavattitu½ na det²tipalibodho, ra-k±rassa la-k±ra½ katv± vutto, paripanthoti attho. Upacchinditabbotisam±panena saŖgahaŗena uparundhitabbo, apalibodho k±tabboti attho.
Kammaµµh±ne niyutto kammaµµh±niko, bh±vanamanuyuńjanto. Tena kammaµµh±nikena. Paricchinditv±ti“imasmi½ vih±re sabbepi bhikkh³”ti eva½ paricchinditv±. Sahav±s²nantisahav±s²na½ bhikkh³na½. Muducittata½ janet²ti attani muducittata½ upp±deti.Ayańca sahav±s²na½ cittamaddavajanan±di-attho “manuss±na½ piyo hot²”ti-±dinayappavattenamett±nisa½sasuttena (a. ni. 8.1) d²petabbo.
Anol²navuttiko hot²ti samm±paµipattiya½ ol²navuttiko h²nav²riyo na hoti,±raddhav²riyo hot²ti attho. Dibbesupi ±rammaŗesu, pageva itares³ti adhipp±yo.Sabbatth±ti sabbasmi½ samaŗakaraŗ²ye, sabbasmi½ v± kammaµµh±n±nuyoge. Atthayitabbantipubb±sevanavasena atthayitabba½. Yogassa bh±van±ya anuyuńjana½ yog±nuyogo, tadevakaraŗ²yaµµhena kamma½, tassa yog±nuyogakammassa. Padaµµh±natt±ti nipphattihetutt±.
Od±takasiŗe ±lokakasiŗa½, kasiŗuggh±µim±k±sakasiŗe paricchinn±k±sakasiŗańcaantogadha½ katv± p±¼iya½ pathav²kasiŗ±d²na½ r³pajjh±n±rammaŗ±na½ aµµhanna½yeva kasiŗ±na½sar³pato vuttatt± ±k±sakasiŗa½ ±lokakasiŗańca vajjetv± “aµµhati½s±rammaŗes³”tip±¼iya½ ±gatanayeneva vutta½. Aµµhakath±nayena pana ±k±sakasiŗe ±lokakasiŗe cavisu½ gahite catt±l²sa½yeva kammaµµh±n±ni. Tatrim±ni catt±l²sa kammaµµh±n±ni– dasakasiŗ±, dasa asubh± dasa anussatiyo, catt±ro brahmavih±r±,catt±ro ±rupp±, ek± sańń±, eka½ vavatth±nanti. Tattha pathav²kasiŗa½ ±pokasiŗa½tejokasiŗa½ v±yokasiŗa½ n²lakasiŗa½ p²takasiŗa½ lohitakasiŗa½ od±takasiŗa½ ±lokakasiŗa½paricchinn±k±sakasiŗanti ime dasa kasiŗ±. Uddhum±taka½ vin²laka½ vipubbaka½vicchiddaka½ vikkh±yitaka½ vikkhittaka½ hatavikkhittaka½ lohitaka½ pu¼avaka½ aµµhikantiime dasa asubh±. Buddh±nussati dhamma saŖgha s²la c±ga devat±nussati maraŗassati k±yagat±sati±n±p±nassati upasam±nussat²ti im± dasa anussatiyo. Mett± karuŗ± mudit±upekkh±ti ime catt±ro brahmavih±r±. ¾k±s±nańc±yatana½ vińń±ŗańc±yatana½±kińcańń±yatana½ nevasańń±n±sańń±yatananti ime catt±ro ±rupp±. ¾h±repaµik³lasańń± ek± sańń±. Catudh±tuvavatth±na½ eka½ vavatth±nanti.
Ya½ yassa carit±nuk³lanti ettha r±gacaritassa t±va dasa asubh± k±yagat±sat²ti ek±dasakammaµµh±n±ni anuk³l±ni, dosacaritassa catt±ro brahmavih±r± catt±ri vaŗŗakasiŗ±n²tiaµµha, mohacaritassa ca vitakkacaritassa ca eka½ ±n±p±nassatikammaµµh±nameva, saddh±caritassapurim± cha anussatiyo, buddhicaritassa maraŗassati upasam±nussati catudh±tuvavatth±na½±h±re paµik³lasańń±ti catt±ri, sesakasiŗ±ni catt±ro ca ±rupp± sabbacarit±na½anuk³l±ni. Kasiŗesu ca ya½ kińci paritta½ vitakkacaritassa, appam±ŗa½ mohacaritassaanuk³lanti veditabba½. Yath±vutteneva nayen±ti “yog±nuyogakammassa padaµµh±natt±”tiimamattha½ atidisati.