Šrubaddh±sananti ³r³namadhobandhanavasena nisajj±. Heµµhimak±yassa anujuka½ µhapana½ nisajj±vacanenevabodhitanti. Uju½ k±yanti ettha k±ya-saddo uparimak±yavisayoti ±ha– “uparima½sar²ra½ ujuka½ µhapetv±”ti. Ta½ pana ujukaµµhapana½ sar³pato payojanato ca dassetu½“aµµh±ras±”ti-±di vutta½. Na paŗamant²ti na oŗamanti. Na paripatat²tina vigacchati v²thi½ na vilaŖgheti, tato eva pubben±para½ visesuppattiy± vu¹¹hi½ ph±ti½upagacchati. Idha pari-saddo abhi-saddena sam±natthoti ±ha “kammaµµh±n±bhimukhan”ti,bahiddh± puthutt±rammaŗato niv±retv± kammaµµh±na½yeva purakkhatv±ti attho. Par²tipariggahaµµho “pariŗ±yik±”ti-±d²su (dha. sa. 16, 20) viya. Niyy±naµµho paµipakkhatoniggamanaµµho, tasm± pariggahitaniyy±nanti sabbath± gahit±sammosa½ pariccattasammosa½sati½ katv±, parama½ satinepakka½ upaµµhapetv±ti attho. Satov±ti satiy± samann±gatoeva saranto eva assasati, n±ssa k±ci sativirahit± ass±sappavatti hot²ti attho.Sato passasat²ti etth±pi satova passasat²ti eva-saddo ±netv± vattabbo. Satok±r²tisato eva hutv± satiy± eva v± k±tabbassa katt±, karaŗas²lo v±.
B±tti½s±ya ±k±reh²ti cat³su catukkesu ±gat±ni d²gharass±d²ni so¼asa pad±niass±sapass±savasena dvidh± vibhajitv± vuttehi d²ghamass±sa½ ±di½ katv± paµinissagg±nupassipass±sapariyantehib±tti½s±k±rehi. Yadi “satova assasati, sato passasat²”ti etassa vibhaŖgevutta½, atha kasm± “assasati passasati”cceva avatv± “satok±r²”ti vutta½? Ekarasa½ desana½ k±tuk±mat±ya. Paµhamacatukke padadvayameva hi vattam±nak±lavasena±gata½, itar±ni an±gatak±lavasena, tasm± ekarasa½ desana½ k±tuk±mat±ya sabbattha “satok±ri”ccevavutta½. D²gha½ass±savasen±ti d²gha-ass±savasena, vibhatti-alopa½ katv± niddeso.D²ghanti v± bhagavat± vutta-ass±savasena. Cittassa ekaggata½ avikkhepanti vikkhepassapaµipakkhabh±vato avikkhepoti laddhan±ma½ cittassa ekaggabh±va½ paj±nato sati upaµµhit±±rammaŗa½ upagantv± µhit± hoti. T±ya satiy± tena ń±ŗen±ti yath±vutt±ya satiy±yath±vuttena ca ń±ŗena. Ida½ vutta½ hoti– d²gha½ ass±sa½ ±rammaŗabh³ta½ avikkhittacittassaasammohato v± sampaj±nantassa tattha sati upaµµhit±va hoti, ta½ sampaj±nantassa ±rammaŗakaraŗavasenaasammohavasena v± sampajańńa½, tadadh²nasatisampajańńena ta½samaŖg² yog±vacaro satok±r²n±ma hot²ti. Paµinissagg±nupass² ass±savasen±ti paµinissagg±nupass²hutv± assasanassa vasena. “Paµinissagg±nupassi-ass±savasen±”ti v± p±µho, tassapaµinissagg±nupassino ass±s± paµinissagg±nupassi-ass±s±, tesa½ vasen±ti attho.
Anto uµµhitasasana½ ass±so, bahi uµµhitasasana½ pass±soti ±ha– “ass±soti bahinikkhamanav±to”ti-±di.Suttantaµµhakath±ya½ pana bahi uµµhahitv±pi anto sasanato ass±so, anto uµµhahitv±pibahi sasanato pass±soti katv± uppaµip±µiy± vutta½. Atha v± m±tukucchiya½ bahinikkhamitu½ aladdhok±so n±sik±v±to m±tukucchito nikkhantamatte paµhama½ bahi nikkhamat²tivinayaµµhakath±ya½ uppattikkamena “±dimhi s±so ass±so”ti bahinikkhamanav±tovutto. Tenev±ha “sabbesampi gabbhaseyyak±nan”ti-±di. Suttantaµµhakath±ya½pana pavattiya½ bh±van±rambhasamaye paµhama½ n±sik±v±tassa anto ±ka¹¹hitv± pacch± bahi vissajjanatopavattikkamena “±dimhi s±so ass±so”ti antopavisanav±to vutto. Suttantanayoyevacettha “ass±s±dimajjhapariyos±na½ satiy± anugacchato ajjhatta½ vikkhepagatena cittena k±yopicittampi s±raddh± ca honti ińjit± ca phandit± ca, pass±s±dimajjhapariyos±na½ satiy±anugacchato bahiddh± vikkhepagatena cittena k±yopi cittampi s±raddh± cahonti ińjit± ca phandit± c±”ti (paµi. ma. 1.157) im±ya p±¼iy± sameti.“Bh±van±rambhe pavattikkamasseva icchitatt± sundarataro”ti vadanti. T±lu½ ±haccanibb±yat²ti t±lu½ ±hacca nirujjhati. Tena kira sampatij±to b±lad±rakokhipita½ karoti. Eva½ t±v±ti-±di yath±vuttassa atthassa nigamana½. Keci “eva½t±v±ti anena pavattikkamena ass±so bahinikkhamanav±toti gahetabbanti adhipp±yo”tivadanti.
Addh±navasen±ti k±laddh±navasena. Ayańhi addh±na-saddo k±lassa desassa ca v±cakoti.Tattha desaddh±na½ ud±haraŗabh±vena dassetv± k±laddh±nassa vasena ass±sapass±s±na½ d²gharassata½vibh±vetu½ “yath± h²”ti-±di vutta½. Tattha ok±saddh±nanti ok±sabh³ta½addh±na½. Pharitv±ti by±petv±. Cuŗŗavicuŗŗ±pi anekakal±pabh±vena, d²ghamaddh±nantid²gha½ padesa½. Tasm±ti saŗika½ pavattiy± d²ghasant±nat±ya d²gh±ti vuccanti.Ettha ca hatthi-±disar²re sunakh±disar²re ca ass±sapass±s±na½ desaddh±navisiµµhena k±laddh±navasenevad²gharassat± vutt±ti veditabb± “saŗika½ p³retv± saŗikameva nikkhamanti, s²gha½p³retv± s²ghameva nikkhamant²”ti vacanato. Manusses³ti sam±nappam±ŗesupi manussasar²resu.D²gha½ assasant²ti d²gha½ ass±sappabandha½ pavattent²ti attho. Passasant²ti etth±pieseva nayo. Sunakhasas±dayo viya rassa½ assasanti passasanti c±ti yojan±. Ida½ panad²gha½ rassańca assasana½ passasanańca tesa½ satt±na½ sar²rassa sabh±voti daµµhabba½. Tesantitesa½ satt±na½. Teti ass±sapass±s±. Ittaramaddh±nanti appaka½ k±la½. Navah±k±reh²tibh±vanamanuyuńjantassa pubben±para½ aladdhavisesassa kevala½ addh±navasena ±dito vutt±tayo ±k±r±, te ca kho ekacco ass±sa½ suµµhu sallakkheti, ekacco pass±sa½, ekaccotadubhayanti imesa½ tiŗŗa½ puggal±na½ vasena. Keci pana “assasatipi passasatip²tiekajjha½ vacana½ bh±van±ya nirantara½ pavattidassanatthan”ti vadanti. Chandavasena pubbe viyatayo, tath± p±mojjavasen±ti imehi navahi ±k±rehi.
K±mańcettha ekassa puggalassa tayo eva ±k±r± labbhanti, tantivasena pana sabbesa½ p±¼i-±ru¼hatt±tesa½ vasena parikammassa k±tabbatt± ca “tatr±ya½ bhikkhu navah±k±reh²”tivutta½. Eva½ paj±natoti eva½ yath±vuttehi ±k±rehi ass±sapass±se paj±nato,tattha manasik±ra½ pavattentassa. Eken±k±ren±ti d²gha½ass±s±d²su cat³su ±k±resuekena ±k±rena, navasu t²su v± ekena. Tath± hi vakkhati–
“D²gho rasso ca ass±so,
pass±sopi ca t±diso;
catt±ro vaŗŗ± vattanti,
n±sikaggeva bhikkhuno”ti. (P±r±. aµµha. 2.165).

Aya½ bh±van± ass±sapass±sak±y±nupassan±ti katv± vutta½ “k±y±nupassan±satipaµµh±nabh±van±sampajjat²”ti.

Id±ni p±¼ivaseneva te nava ±k±re bh±van±vidhińca dassetu½ “yath±h±”ti-±di±raddha½. Tattha “katha½ paj±n±t²”ti paj±nanavidhi½ kathetukamyat±ya pucchati.D²gha½ ass±santi vuttalakkhaŗa½ d²gha½ ass±sa½. Addh±nasaŖkh±teti addh±nanti saŖkha½gate d²ghe k±le, d²gha½ khaŗanti attho. Koµµh±sapariy±yo v± saŖkh±ta-saddo “theyyasaŖkh±tan”ti-±d²suviya, tasm± addh±nasaŖkh±teti addh±nakoµµh±se desabh±geti attho. Chando uppajjat²tibh±van±ya pubben±para½ visesa½ ±vahantiy± laddhass±datt± tattha s±tisayo kattuk±mat±lakkhaŗokusalacchando uppajjati. Chandavasen±ti tath±pavattachandassa vasena visesabh±vanamanuyuńjantassakammaµµh±na½ vu¹¹hi½ ph±ti½ gamentassa. Tato sukhumataranti yath±vuttachandappavattiy±purimakato sukhumatara½. Bh±van±balena hi paµippassaddhadarathapari¼±hat±ya k±yassa ass±sapass±s±sukhumatar± hutv± pavattanti. P±mojja½ uppajjat²ti ass±sapass±s±na½ sukhumatarabh±vena±rammaŗassa santatarat±ya kammaµµh±nassa ca v²thippaµipannat±ya bh±van±cittasahagato pamodo khuddik±dibhed±taruŗap²ti uppajjati. Citta½ vivattat²ti anukkamena ass±sapass±s±na½ ativiyasukhumatarabh±vappattiy± anupaµµhahane vicetabb±k±rappattehi tehi citta½vinivattat²ti keci. Bh±van±balena pana sukhumatarabh±vappattesu ass±sapass±sesu tatthapaµibh±ganimitte uppanne pakati-ass±sapass±sato citta½ nivattati. Upekkh± saŗµh±t²titasmi½ paµibh±ganimitte upac±rappan±bhede sam±dhimhi uppanne puna jh±nanibbattanattha½ by±p±r±bh±vatoajjhupekkhana½ hoti, s± pan±ya½ upekkh± tatramajjhattupekkh±ti veditabb±.
Imehi navahi ±k±reh²ti imehi yath±vuttehi navahi pak±rehi pavatt±. D²gha½ass±sapass±s± k±yoti d²gh±k±r± ass±sapass±s± cuŗŗavicuŗŗ±pi sam³haµµhenak±yo. Ass±sapass±se niss±ya uppannanimittampi ettha ass±sapass±sas±mańńavasena vutta½.Upaµµh±na½ sat²ti ta½ ±rammaŗa½ upagantv± tiµµhat²ti sati upaµµh±na½ n±ma. Anupassan±ń±ŗanti samathavasena nimittassa anupassan± vipassan±vasena ass±sapass±se tannissayańcak±ya½ “r³pan”ti, citta½ ta½sampayuttadhamme ca “ar³pan”ti vavatthapetv± n±mar³passaanupassan± ca ń±ŗa½ tattha yath±bh³t±vabodho. K±yo upaµµh±nanti so k±yo ±rammaŗakaraŗavasenaupagantv± sati ettha tiµµhat²ti upaµµh±na½ n±ma. Ettha ca “k±yo upaµµh±nan”ti imin±itarak±yassapi saŖgahoti tath± vutta½ sammasanac±rassapi idha icchitatt±. No sat²ti sok±yo sati n±ma na hoti. Sati upaµµh±nańceva sati ca saraŗaµµhena upaµµh±naµµhena ca. T±ya satiy±tiyath±vutt±ya satiy±. Tena ń±ŗen±ti yath±vutteneva ń±ŗena. Ta½ k±yanti ta½ass±sapass±sak±yańceva tannissayar³pak±yańca. Anupassat²ti jh±nasampayuttań±ŗenaceva vipassan±ń±ŗena ca anu anu passati. Tena vuccati k±ye k±y±nupassan±satipaµµh±nabh±van±ti tena anupassanena yath±vutte k±ye aya½ k±y±nupassan±satipaµµh±nabh±van±tivuccati. Ida½ vutta½ hoti– y± aya½ yath±vutte ass±sapass±sak±ye tassa nissayabh³tekarajak±ye ca k±yasseva anupassan± anudakabh³t±ya mar²ciy± udak±nupassan± viyana anicc±disabh±ve k±ye nicc±dibh±v±nupassan±, atha kho yath±raha½ aniccadukkh±natt±subhabh±vasseva anupassan±. Atha v± k±ye “ahanti v±, mamanti v±, itth²tiv±, puriso”ti v± gahetabbassa kassaci abh±vato t±disa½ ananupassitv± ±yamattasseva anupassan± k±y±nupassan±, t±ya k±y±nupassan±ya sampayutt±satiyeva upaµµh±na½ satipaµµh±na½, tassa bh±van± va¹¹han± k±y±nupassan± satipaµµh±nabh±van±ti.
Eseva nayoti “navahi ±k±reh²”ti-±din± vuttavidhi½ rassa-pade atidissati.Etth±ti etasmi½ yath±dassite “katha½ d²gha½ assasanto”ti-±din± ±gate p±¼inaye.Idh±ti imasmi½ rassapadavasena ±gate p±¼inaye. Ayanti yog±vacaro. Addh±navasen±tid²ghak±lavasena. Ittaravasen±ti parittak±lavasena. Imehi ±k±reh²tiimehi navahi ±k±rehi.
T±disoti d²gho rasso ca. Catt±ro vaŗŗ±ti catt±ro ±k±r± te ca d²gh±dayoeva. N±sikaggeva bhikkhunoti g±th±sukhattha½ rassa½ katv± vutta½. N±sikaggev±ti -saddo aniyamattho, tena uttaroµµha½ saŖgaŗh±ti.
Sabbak±yappaµisa½ved²ti sabbassa k±yassa paµi paµi pacceka½ sammadeva vedanas²loj±nanas²lo, tassa v± paµi paµi sammadeva vedo etassa atthi, ta½ v± paµi paµisammadeva vedam±noti attho. Tattha tattha sabba-ggahaŗena ass±s±dik±yassa anavasesapariy±d±nesiddhepi anekakal±pasamud±yabh±vato tassa sabbesampi bh±g±na½ sa½vedanadassanattha½ paµi-saddaggahaŗa½,tattha sakkaccak±ribh±vadassanattha½ sa½-saddaggahaŗanti imamattha½ dassento “sakalass±”ti-±dim±ha.Tattha yath± sam±nesupi ass±sapass±sesu yogino paµipattividh±ne pacceka½ sakkacca½yevapaµipajjitabbanti dassetu½ visu½ desan± kat±, eva½ tamevattha½ d²petu½ satipi atthassasam±nat±ya “sakalass±”ti-±din± padadvayassa visu½ visu½ atthavaŗŗan± kat±ti veditabb±.P±kaµa½ karontoti vibh³ta½ karonto, sabbaso vibh±ventoti attho. P±kaµ²karaŗa½vibh±vana½ tattha asammuyhanań±ŗeneva nesa½ pavattanena hot²ti dassento “eva½ vidita½karonto”ti-±dim±ha Tattha tasm±ti yasm± ń±ŗasampayuttacitteneva ass±sapass±sepavatteti, na vippayuttacittena, tasm± eva½bh³to sabbak±yappaµisa½ved² assasiss±mi passasiss±m²tisikkhat²ti vuccati buddh±d²h²ti yojan±. Cuŗŗavicuŗŗavisaµeti anekakal±pat±yacuŗŗavicuŗŗabh±vena visaµe. ¾di p±kaµo hoti satiy± ń±ŗassaca vasena katapubb±bhisaŖkh±rassa pavattatt±. T±disena bhavitabbanti catutthapuggalasadisenabhavitabba½, pageva sati½ ń±ŗańca paccupaµµhapetv± t²supi µh±nesu ń±ŗasampayuttameva citta½pavattetabbanti adhipp±yo.