Oºirakkhakath±vaººan±

Oºirakkhakath±ya½ oºinti oº²ta½, ±n²tanti attho. “Oºirakkhassa santikeµhapita½ bhaº¹a½ upanidhi viya saªgopanatth±ya anikkhipitv± muhutta½ olokanatth±ya µhapitatt±tassa µh±n±c±vanamattena p±r±jika½ janet²”ti vadanti.

Sa½vid±vah±rakath±vaººan±

Sa½vid±vah±rakath±ya½ “sambahul± sa½vidahitv± eko bhaº¹a½ avaharati, ±patti sabbesa½p±r±jikass±”ti p±¼iya½ avisesena vuttatt± ±º±pak±na½ ±ºattikkhaºe ±patti,avah±rakassa uddh±reti yath±sambhava½ yojetv± attho gahetabbo ±ºattikath±ya½ “so ta½bhaº¹a½ avaharati, ±patti sabbesa½ p±r±jikass±”ti-±d²su viya. Etth±pi hi ±º±pakassa±ºattikkhaºeyeva ±patti vutt±. Tath± ca vakkhati “atha ta½ bhaº¹a½ avassa½ h±riya½hoti, ya½ parato sabbesa½ ±patti p±r±jikass±ti vutta½, tato imassa taªkhaºeyeva p±r±jika½hot²ti aya½ yutti sabbattha veditabb±”ti (p±r±. aµµha. 1.121). Sa½vid±vah±re ca“±ºatti natth²”ti na vattabb± “antev±sikesu ekamekassa ekeko m±sakos±hatthiko hoti, pañca ±ºattik±”ti vacanato. ¾ºattiy± ca sati ±º±pakassa±ºattikkhaºeyeva ±patti icchitabb±, na uddh±re.
Yadi eva½ “tesu eko bhaº¹a½ avaharati, tassuddh±re sabbesa½ p±r±jikan”ti kasm±vuttanti? N±ya½ doso. Ettha hi sabbesa½yeva ±pattidassanattha½ avah±rakassapi±pattisambhavaµµh±na½ dassento “tassuddh±re sabbesa½ p±r±jikan”ti ±ha, na pana ±º±pak±nampiuddh±reyeva ±pattidassanatthanti evamattho gahetabbo. “Sambahul± eka½ ±º±penti‘gaccheta½ ±har±’ti, tassuddh±re sabbesa½ p±r±jikan”ti-±d²supi evameva attho gahetabbo.Atha v± sa½vid±vah±re ±º±pak±nampi uddh±reyeva ±patti, na ±ºattikkhaºeti ±veºikamida½lakkhaºanti aµµhakath±cariyappam±ºena gahetabba½, ito v± aññena pak±rena yath± aµµhakath±ya½pubben±para½ na virujjhati, tath± v²ma½sitv± gahetabba½.
Sa½vidh±y±ti sa½vidahitv±. Tena nesa½ dukkaµ±pattiyoti ±ºattivasena p±r±jik±pattiy±asambhave sati vutta½. Yadi hi te ±ºatt± avassa½ ta½ haranti, p±r±jik±pattiyevanesa½ daµµhabb±, na dukkaµ±patti. S±hatthika½ v± ±ºattikassa ±ºattika½ v± s±hatthikassaaªga½ na hot²ti bhinnak±lavisayatt± aññamaññassa aªga½ na hoti. Tath± hi sahatth± avaharantassaµh±n±c±vane ±patti, ±ºattiy± pana ±ºattikkhaºeyev±ti bhinnak±lavisay± s±hatthik±ºattikehi±pajjitabb±pattiyo.

Sa½vid±vah±rakath±vaººan± niµµhit±.