Upanidhikath±vaŗŗan±

112. Upanidhikath±ya½ “saŖgopanatth±ya attano hatthe nikkhittassa bhaŗ¹assa guttaµµh±ne paµis±manapayoga½vin± ańńasmi½ payoge akatepi rajjasaŖkhobh±dik±le ‘na d±ni tassa dass±mi, na mayha½d±ni dassat²’ti ubhohipi sakasakaµµh±ne nis²ditv± dhuranikkhepe kate p±r±jikamevapaµis±manapayogassa katatt±”ti vadanti. Attano hatthe nikkhittatt±ti ettha attanohatthe saŖgopanatth±ya nikkhittak±lato paµµh±ya tappaµibaddhatt± ±rakkh±ya bhaŗ¹as±mikaµµh±ne µhitatt±µh±nassa ca tad±yattat±ya µh±n±c±vanassa alabbhanato natthi avah±roti adhipp±yo.
Dhamma½ v±c±petv±ti dhamma½ kath±petv±. Eseva nayoti uddh±reyeva p±r±jika½.Kasm±? Ańńehi as±dh±raŗassa abhińń±ŗassa vuttatt±. “Ańńa½ t±disameva gaŗhanteyujjat²ti ida½ sańń±ŗa½ kathenteneva ‘asukasmi½ µh±ne’ti ok±sassa ca niyamitatt±tasmi½ µh±ne µhita½ patta½ apanetv± tasmi½ ok±se ańńa½ t±disameva pacch± µhapita½patta½ sandh±ya kathitan”ti t²supi gaŗµhipadesu vutta½. Corena sallakkhitapattassa gahaŗ±bh±vepi“ida½ thenetv± gaŗhiss±m²”ti tasmi½ ok±se µhite t±dise vatthumatte tassa theyyacittasabbh±vatoańńa½ t±disameva gaŗhante yujjat²ti corassa avah±ro dassito. Padav±ren±ti therenan²haritv± dinna½ patta½ gahetv± gacchato corassa padav±rena. Ta½ at±disameva gaŗhanteyujjat²ti “mam±ya½ patto na hot²”ti v± “may± kathito aya½ patto na hot²”tiv± j±nitv± theyyacittena gaŗhantassa “ida½ thenetv± gaŗhiss±m²”ti vatthumatte theyyacitta½upp±detv± gaŗhantassa ca avah±rasabbh±vato vutta½.
G±madv±ranti samaŗas±ruppa½ voh±ramattameta½, antog±ma½ icceva vutta½hoti. Vuttanayeneva therassa p±r±jikanti theyyacitteneva parasantakassa gahitatt±uddh±reyeva therassa p±r±jika½. Corassa dukkaµanti asuddhacittena gahitatt± gahitak±lecorassa dukkaµa½. Vuttanayeneva ubhinnampi dukkaµanti corassa s±mikena dinnatt±p±r±jika½ natthi, asuddhacittena gahitatt± dukkaµa½, therassa pana attano santakepi asuddhacittat±yadukkaµanti.
¾ŗattiy± gahitatt±ti ettha “pattac²vara½ gaŗha, asuka½ n±ma g±ma½ gantv±piŗ¹±ya cariss±m±”ti eva½ therena kata-±ŗattiy± vih±rassa parabh±ge upac±rato paµµh±yay±va tassa g±massa parato upac±ro, t±va sabba½ khettameva j±tanti adhipp±yo. Maggatookkamm±ti ettha ubhinna½ sakaµacakkamagg±na½ antar±¼ampi maggoyev±ti daµµhabba½.Aµµhatv± anis²ditv±ti ettha vih±ra½ pavisitv± s²s±d²su bh±ra½ bh³miya½ anikkhipitv±vatiµµhanto nis²danto v± vissamitv± theyyacitte v³pasante puna theyyacitta½ upp±detv±gacchati ce, p±duddh±rena k±retabbo. Sace bh³miya½ nikkhipitv± puna ta½ gahetv± gacchati,uddh±rena k±retabbo. Kasm±? ¾ŗ±pakassa ±ŗattiy± ya½ kattabba½, tassa t±va pariniµµhitatt±.Keci pana “purimasmi½ theyyacitte av³pasantepi vuttanayeneva vissamitv± gacchatop±duddh±rena uddh±rena v± k±retabbo”ti vadanti, “asuka½ n±ma g±manti aniyametv±‘antog±ma½ pavisiss±m±’ti avisesena vutte vih±ras±mant± sabbopi gocarag±mo khettamev±”tipivadanti. Sesanti maggukkamanavih±r±bhimukhagaman±di sabba½. Purimasadisamev±tian±ŗattiy± gahitepi s±mikassa kathetv± gahitatt± heµµh± vuttavih±r³pac±r±di sabba½khettamev±ti katv± vutta½.
Eseva nayoti “antar±magge theyyacitta½ upp±detv±”ti-±din± vuttanaya½ atidisati.Nimitte v± kateti “c²vara½ me kiliµµha½, ko nu kho rajitv± dassat²”ti-±din±nimitte kate. Vuttanayenev±ti an±ŗattassa therena saddhi½ pattac²vara½ gahetv± gamanav±revuttanayeneva. Ekapasse v±ti vih±rassa mahantat±ya att±na½ adassetv± ekasmi½passe vasanto v±. Theyyacittena paribhuńjanto j²r±pet²ti theyyacitte uppanne µh±n±c±vana½akatv± nivatthap±rutan²h±reneva paribhuńjanto j²r±peti, µh±n± c±ventassapana theyyacitte sati p±r±jikameva s²se bh±ra½ khandhe karaŗ±d²su viya. Yath± tath±v± nassat²ti aggi-±din± v± upacik±d²hi kh±dita½ v± nassati.
Ańńo v± koc²ti imin± pana yena µhapita½, sopi saŖgahitoti veditabba½. Tava th³las±µakoladdhoti-±din± mus±v±de dukkaµa½ adinn±d±napayogatt±. Itara½ gaŗhato uddh±rep±r±jikanti ettha “pavisitv± tava s±µaka½ gaŗh±h²”ti imin±va upanidhibh±vato muttatt±s±mikassa itara½ gaŗhatopi attano s±µake ±layassa sabbh±vato ca uddh±re p±r±jika½ vutta½.Na j±nant²ti tena vutta½ vacana½ asuŗant± na j±nanti. Eseva nayoti ettha sacej±nitv±pi cittena na sampaµicchanti, eseva nayoti daµµhabba½. Paµikkhipant²ti etthacittena paµikkhepopi saŖgahitov±ti veditabba½. Y±cit± v± ay±cit± v±ti ettha y±cit±yadi cittenapi sampaµicchanti, naµµhe g²v±. Ay±cit± pana yadipi cittena sampaµicchanti,natthi g²v±.
Gahetv± µhapet²ti ettha c±letv± tasmi½yeva µh±ne µhapitepi naµµhe g²v±. Upac±revijjam±neti bhaŗ¹±g±rassa sam²pe ucc±rapass±vaµµh±ne vijjam±ne. Mayi ca mate saŖghassaca sen±sane vinaµµheti ettha “kevala½ saŖghassa sen±sana½ m± nass²ti imin±va adhipp±yenavivaritumpi vaµµatiyev±”ti vadanti. Sah±yehi bhavitabbanti tehipi kińcikińci d±tabbanti vutta½ hoti. Aya½ s±m²c²ti bhaŗ¹±g±re vasant±na½ ida½ vatta½.
Lolamah±theroti mando mom³ho hasitak²¼itappasuto v± mah±thero. Attano attanovasanagabbhesu sabh±gabhikkh³na½ parikkh±ra½ µhapent²ti yojetabba½. Itareh²ti tasmi½yevagabbhe vasantehi itarabhikkh³hi. Vih±rav±re niyutto vih±rav±riko, v±ra½ katv±vih±rarakkhaŗako. Niv±panti bhattavetana½. Paµipatha½ gates³ti cor±na½ ±gamana½ńatv± “paµhamatara½yeva gantv± sadda½ kariss±m±”ti cor±na½ abhimukha½ gatesu. Nissitakejaggent²ti attano attano nissitake sikkh±cariy±ya posent±pi nissitakevih±ra½ jagg±penti. “Asah±yassa adutiyass±”ti p±µho yutto, pacchima½ purimassevavevacana½. Asah±yassa v± attadutiyassa v±ti imasmi½ pana p±µhe ekena ±n²ta½dvinna½ nappahot²ti attadutiyassapi v±ro niv±ritoti vadanti, ta½ “yassasabh±go bhikkhu bhatta½ ±netv± d±t± natth²”ti imin± na samet²ti v²ma½sitabba½. Upaj²vantenaµh±tabbanti abbhok±sikena rukkham³likenapi p±kavaµµa½ upaniss±ya j²vantena pattac²vararakkhaŗatth±yavih±rav±re sampatte µh±tabba½. Paripucchanti pucchitapańhavissajjana½ aµµhakatha½v±. Diguŗanti vassaggena p±pita½ vin±va dve koµµh±seti vadanti. Pakkhav±ren±tia¹¹ham±sav±rena.

Upanidhikath±vaŗŗan± niµµhit±.