Pañcav²sati-avah±rakath±vaººan±

¾kul±ti saªkul±. Lu¼it±ti vilo¼it±. Katthac²ti ekiss±yaaµµhakath±ya½. Eka½ pañcaka½ dassitanti “parapariggahitañca hoti, parapariggahitasaññ²ca, garuko ca hoti parikkh±ro pañcam±sako v± atirekapañcam±sako v±, theyyacittañcapaccupaµµhita½ hoti, ±masati, ±patti dukkaµassa. Phand±peti, ±patti thullaccayassa.Ýh±n± c±veti, ±patti p±r±jikass±”ti (p±r±. 122) eva½ vuttapañca-avah±raªg±nieka½ pañcakanti dassita½. Dve pañcak±ni dassit±n²ti “chah±k±rehi adinna½±diyantassa ±patti p±r±jikassa. Na ca sakasaññ², na ca viss±sagg±h², na ca t±vak±lika½,garuko ca hoti parikkh±ro pañcam±sako v± atirekapañcam±sako v±, theyyacittañcapaccupaµµhita½ hoti, ±masati, ±patti dukkaµassa. Phand±peti, ±patti thullaccayassa.Ýh±n± c±veti, ±patti p±r±jikass±”ti eva½ vuttesu chasu padesu eka½ apanetv±avases±ni pañca pad±ni eka½ pañcakanti dassetv± heµµh± vuttapañcakañca gahetv± dvepañcak±ni dassit±ni. Ettha pan±ti “pañcah±k±rehi adinna½ ±diyantass±”ti-±d²su.Sabbehipi padeh²ti “parapariggahitañca hot²”ti-±d²hi padehi. Labbham±n±niyevapañcak±n²ti pañcav²satiy± avah±resu labbham±napañcak±ni.
Pañcanna½ avah±r±na½ sam³ho pañcaka½, sako hattho sahattho, tena nibbatto, tassa v± sambandh²ti s±hatthiko, avah±ro. S±hatthik±di pañcaka½ s±hatthikapañcakanti ±dipadavasenan±mal±bho daµµhabbo kusal±dittikassa kusalattikavoh±ro viya. Imin±va nayena pubbapayog±dipañcaka½ pubbapayogapañcaka½, theyy±vah±r±di pañcaka½ theyy±vah±rapañcakanti n±mal±bhodaµµhabboti. Tatiyapañcamesu pañcakes³ti s±hatthikapañcakatheyy±vah±rapañcakesu. Labbham±napadavasen±tis±hatthikapañcake labbham±nassa nissaggiy±vah±rapadassa vasena theyy±vah±rapañcake labbham±nassaparikapp±vah±rapadassa ca vasena yojetabbanti attho.
¾ºattiy± nibbatto avah±ro ±ºattiko. Nissajjana½ nissaggo, suªkagh±taµµh±ne parikappitok±sev± µhatv± bhaº¹assa bahi p±tana½. Nissaggova nissaggiyo. Kiriy±siddhito puretaramevap±r±jik±pattisaªkh±ta½ attha½ s±dhet²ti atthas±dhako. “Asukassabhaº¹a½ yad± sakkosi, tad± avahar±”ti evar³po hi ±º±panapayogo parassa telakumbhiy±p±dagghanaka½ tela½ avassa½ pivanak±na½ up±han±d²na½ nikkhepapayogo ca ±ºattassa bhaº¹aggahaºatoup±han±d²na½ telap±tanato ca puretarameva p±r±jik±pattisaªkh±ta½ attha½ s±dheti. S±hatthikapayogopihi evar³po atthas±dhakoti vuccati. Vuttañheta½ m±tik±µµhakath±ya½ (kaªkh±. aµµha.dutiyap±r±jikavaººan±)–
“Atthas±dhako n±ma ‘asukassa bhaº¹a½ yad± sakkosi, tad± ta½ avahar±’ti ±º±peti.Tattha sace paro anantar±yiko hutv± ta½ avaharati, ±º±pakassa ±ºattikkhaºeyeva p±r±jika½.Parassa v± pana telakumbhiy± p±dagghanaka½ tela½ avassa½ pivanak±ni up±han±d²ni pakkhipati,hatthato muttamatteyeva p±r±jikan”ti.
Dhurassa nikkhipana½ dhuranikkhepo. ¾r±m±bhiyuñjan±d²su attano ca parassa ca d±naggahaºesuniruss±habh±v±pajjana½. Sahatth± avaharat²ti sahatthena gaºh±ti. “Asukassabhaº¹a½ avahar±”ti añña½ ±º±pet²ti etth±pi ±º±pakassa ±ºattikkhaºeyeva±patti daµµhabb±. Yadi eva½ imassa, atthas±dhakassa ca ko visesoti? Taªkhaºaññeva gahaºeniyuñjana½ ±ºattikapayogo, k±lantarena gahaºattha½ niyogo atthas±dhakoti ayametesa½viseso. Tenev±ha– “asukassa bhaº¹a½ yad± sakkosi, tad± avahar±ti ±º±pet²”ti.Ettha ca ±º±panapayogova atthas±dhakoti dassito, s±hatthikavasenapi atthas±dhakapayogopana upari ±vi bhavissati. Dhuranikkhepo pana upanikkhittabhaº¹avasena veditabbotiida½ nidassanamatta½. ¾r±m±bhiyuñjan±d²supi t±vak±likabhaº¹adeyy±na½ ad±nepi esevanayo.
“¾ºattivasena pubbapayogo veditabbo”ti vuttatt± anantar±yena gaºhantassa ‘asukassabhaº¹a½ avahar±’ti ±º±pana½ bhaº¹aggahaºato pubbatt± pubbapayogo, payogena saha vattam±noavah±ro sahapayogo, “asuka½ n±ma bhaº¹a½ hariss±m±”ti sa½vidahitv± ammantayitv± avaharaºa½ sa½vid±vah±ro. Saªketakamma½ n±ma pubbaºh±dik±laparicchedavasenasañj±nanakamma½, nimittakamma½ n±ma saññupp±danattha½ akkhinikhaºan±dinimittakaraºa½.Ýh±n±c±vanavasena sahapayogoti ida½ pana nidassanamatta½ daµµhabba½, khilasaªkaman±d²supiasati ca µh±n±c±vane sahapayogo daµµhabbo. Vuttañheta½ m±tik±µµhakath±ya½ (kaªkh±.aµµha. dutiyap±r±jikavaººan±) “µh±n±c±vanavasena khil±d²ni saªk±metv± khett±diggahaºavasenaca sahapayogo veditabbo”ti.
Theno vuccati coro, tassa bh±vo theyya½, tena avaharaºa½ theyy±vah±ro. Yo hi sandhicched±d²nikatv± adissam±no avaharati, tul±k³µam±nak³µak³µakah±paº±d²hi v± vañcetv± gaºh±ti,tasseva½ gaºhato avah±ro theyy±vah±ro. Pasayha abhibhavitv± avaharaºa½ pasayh±vah±ro.Yo hi pasayha balakk±rena paresa½ santaka½ gaºh±ti g±magh±tak±dayo viya, attano pattabalitov± vuttanayena adhika½ gaºh±ti r±jabhaµ±dayo viya, tasseva½ gaºhato avah±ro pasayh±vah±ro.Bhaº¹avasena ca ok±savasena ca parikappetv± avaharaºa½ parikapp±vah±ro. Tiºapaºº±d²hiaªgulimuddik±di½ paµicch±detv± pacch± tassa paµicchannassa avaharaºa½ paµicchann±vah±ro.Kusa½ saªk±metv± avaharaºa½ kus±vah±ro.
Tulayitv±ti upaparikkhitv±. S±m²c²ti vatta½, ±patti pana natth²ti adhipp±yo.Mah±janasammaddoti mah±janasaªkhobho. Bhaµµhe janak±yeti apagate janak±ye. “Idañca k±s±va½attano santaka½ katv± etasseva bhikkhuno deh²”ti ki½k±raº± evam±ha? C²varas±mikenayasm± dhuranikkhepo kato, tasm± tassa adinna½ gahetu½ na vaµµati. Avah±rakopi vippaµis±rassauppannak±lato paµµh±ya c²varas±mika½ pariyesanto vicarati “dass±m²”ti, c²varas±mikenaca “mametan”ti vutte etenapi avah±rakena ±layo pariccatto, tasm± evam±ha. Yadieva½ c²varas±mikoyeva “attano santaka½ gaºh±h²”ti kasm± na vuttoti? Ubhinnampikukkuccavinodanattha½. Katha½? Avah±rakassa “may± sahatthena na dinna½, bhaº¹adeyyametan”tikukkucca½ uppajjeyya, itarassa “may± paµhama½ dhuranikkhepa½ katv± pacch± adinna½gahitan”ti kukkucca½ uppajjeyy±ti.
Samagghanti appaggha½. D±ru-attha½ pharat²ti d±r³hi kattabbakicca½s±dheti. Mayi santeti-±di sabba½ raññ± pas±dena vutta½, “therena pana ananucchavika½katan”ti na maññitabba½.

Ekadivasa½ dantakaµµhacchedan±din± y± aya½ agghah±ni vutt±, s± sabb± bhaº¹as±min±

Kiºitv± gahitameva sandh±ya vutt±, sabba½ paneta½ aµµhakath±cariyappam±ºena gahetabba½.P±s±ºañca sakkharañca p±s±ºasakkhara½. Dh±reyyattha½ vicakkhaºoti imasseva vivaraºa½“±patti½ v± an±patti½ v±”ti-±di.

Pañcav²sati-avah±rakath±vaººan± niµµhit±.

Akkhadass±ti ettha akkha-saddena kira vinicchayas±l± vuccati. Tattha nis²ditv±vajj±vajja½ passant²ti akkhadass± vuccanti dhammavinicchanak±. Haneyyunti etthahanana½ n±ma hatthap±d±d²hi pothanañceva s²s±dicchedanañca hot²ti ±ha– “haneyyuntipotheyyuñceva chindeyyuñc±”ti. Teneva padabh±janiyañca “hatthena v± p±dena v±kas±ya v± vettena v± a¹¹hadaº¹akena v± chejj±ya v± haneyyun”ti vutta½. Tattha a¹¹hadaº¹aken±tidvihatthappam±ºena rassamuggarena ve¼upesik±ya v±. Chejj±y±ti hatthap±das²s±d²na½chedanena. N²hareyyunti g±manigam±dito n²hareyyu½. Corosi…pe… thenos²tiettha “paribh±seyyun”ti pada½ ajjh±haritv± attho veditabboti ±ha “coros²tievam±d²ni ca vatv± paribh±seyyun”ti.
93. Ya½ ta½ bhaº¹a½ dassitanti sambandho. Yattha yattha µhitanti bh³mi-±d²su yattha yatthaµhita½. Yath± yath± ±d±na½ gacchat²ti bh³mi-±d²su µhita½ bhaº¹a½ sabbaso aggahaºepiyena yena ±k±rena gahaºa½ upagacchati.