P±¼imuttakavinicchayavaººan±

P±¼imuttakavinicchayesu tañca kho…pe… na vaººamaµµhatth±y±ti ida½chattadaº¹agg±hakasal±kapañjaravinandhana½ sandh±y±ti vadanti. Sabbatth±ti chattadaº¹e sabbattha.¾raggen±ti nikh±danamukhena. Ghaµakampi v±¼ar³pampi bhinditv± dh±retabbantisace t±disa½ akappiyachatta½ labhati, ghaµakampi v±¼ar³pampi bhinditv± tacchetv± dh±retabba½.Suttakena v± daº¹o veµhetabboti yath± chattadaº¹e lekh± na paññ±yati, tath± veµhetabbo.Daº¹abundeti daº¹am³le, chattadaº¹assa heµµhimataleti attho. Chattamaº¹alikantichattassa anto khuddakamaº¹ala½. Ukkiritv±ti uµµhapetv±. S± vaµµat²ti yadipirajjukehi na bandhanti, bandhitu½ pana yuttaµµh±natt± vaµµati.
N±n±suttakeh²ti n±n±vaººehi suttehi. Idañca tath± karont±na½ karaºappak±radassanattha½vutta½, ekavaººasuttakenapi vuttappak±rena sibbitu½ na vaµµatiyeva. Paµµamukhetipaµµakoµiya½. Dvinna½ paµµ±na½ saªghaµµitaµµh±na½ sandh±yeta½ vutta½. Pariyanteti c²varapariyante.C²vara-anuv±ta½ sandh±yeta½ vutta½. Veºinti varakas²s±k±rena sibbana½. Saªkhalikantibi¼±labandhan±k±rena sibbana½. “Veºi½ saªkhalikan”ti cettha upayogavacana½ “karont²”tikaraºakiriy±pekkha½. Agghiyagayamuggar±d²n²ti ettha agghiya½ n±ma cetiyasaºµh±nenasibbana½, m³le tanuka½ agge mahanta½ katv± gad±k±rena sibbana½ gay±, m³le caagge ca ekasadisa½ katv± muggar±k±rena sibbana½ muggaro. Kakkaµakkh²ni ukkirant²tigaºµhikapaµµap±sakapaµµ±na½ ante p±¼ibaddha½ katv± kakkaµak±na½ akkhisaºµh±na½ uµµhapenti,karont²ti attho. “Koºasuttapi¼ak±ti gaºµhikap±sakapaµµ±na½ koºehi n²haµasutt±na½koµiyo”ti t²supi gaºµhipadesu vutta½. Katha½ pana t± pi¼ak± duviññeyyar³p±k±tabb±ti? Koºehi n²haµasutt±na½ antesu ekav±ra½ gaºµhikakaraºena v± puna nivattetv± sibbanena v± duviññeyyasabh±va½ katv± suttakoµiyo rassa½ katv± chinditabb±.Dhammasirittherena pana–
“Koºasutt± ca pi¼ak±, duviññeyy±va kappare”ti–

Vutta½. Tath± ±cariyabuddhadattattherenapi–

“Sutt± ca pi¼ak± tattha, duviññeyy±va d²pit±”ti–

Vutta½ Tasm± tesa½ matena koºasutt± ca pi¼ak± ca koºasuttapi¼ak±tievamettha attho daµµhabbo.

Maºin±ti mas±ragall±dip±s±ºena. Na ghaµµetabbanti na gha½sitabba½, a½sabaddhakak±yabandhan±nipana saªkh±d²hi gha½situ½ vaµµati. P±saka½ katv± bandhitabbanti rajanak±le bandhitabba½,sesak±le mocetv± µhapetabba½. Gaºµhiketi dantamay±digaºµhike. Pi¼ak±tibindu½ bindu½ katv± uµµh±petabbapi¼ak±.
“Telavaººoti samaºas±ruppavaººa½ sandh±ya vutta½, maºivaººa½ pana patta½ aññena kata½labhitv± paribhuñjitu½ vaµµat²”ti vadanti. Pattamaº¹aleti tipus²s±dimaye pattamaº¹ale.“Na, bhikkhave, citr±ni pattamaº¹al±ni dh±retabb±ni r³pak±kiºº±ni bhittikammakat±n²”ti(c³¼ava. 253) vuttatt± “bhittikamma½ na vaµµat²”ti vutta½. “Anuj±n±mi,bhikkhave, makaradantaka½ chinditun”ti vacanato “makaradantaka½ pana vaµµat²”ti vutta½.
Makaramukhanti makaramukhasaºµh±na½. De¹¹hubhas²santi udakasappas²sasaºµh±na½. Acch²n²tikuñjaracchisaºµh±n±ni. Rajjukak±yabandhana½ ekameva vaµµat²ti rajjuka½ bandhantena ekaguºamevakatv± bandhitu½ vaµµati, majjhe bhinditv± diguºa½ katv± bandhitu½ na vaµµati, diguºa½pana akatv± ekarajjukameva satav±rampi punappuna½ ±vijjitv± bandhitu½ vaµµati. Ekampina vaµµat²ti ekaguºampi katv± bandhitu½ na vaµµati. Bahurajjuke…pe.. vaµµat²tiida½ k±yabandhana½ sandh±ya vutta½, na das± sandh±ya. ¿disañhi k±yabandhana½ bandhitu½ vaµµati.Teneva ±cariyabuddhadattattherena vutta½–
“Ekarajjumaya½ vutta½, munin± k±yabandhana½;
pañcap±maªgasaºµh±na½, ekampi ca na vaµµati.
“Rajjuke ekato katv±, bah³ ek±ya rajjuy±;
nirantarañhi veµhetv±, kata½ vaµµati bandhitun”ti.
Muraja½ pana k±yabandhana½ na vaµµati “na, bhikkhave, ucc±vac±ni k±yabandhan±ni dh±retabb±nikal±buka½ de¹¹hubhaka½ muraja½ maddav²ºa½, yo dh±reyya, ±patti dukkaµass±”ti (c³¼ava.278) vuttatt±. Ki½ pana bahurajjuke ekato katv± ekena nirantara½veµhetv± kata½ murajasaªkhya½ na gacchat²ti? ¾ma na gacchati. Murajañhi n±ma n±n±vaººehisuttehi murajavaµµisaºµh±na½ veµhetv± kata½. Keci pana “murajanti bahurajjukeekato saªka¹¹hitv± ek±ya rajjuy± paliveµhetv± katarajj³”ti vadanti, ta½ na gahetabba½.Yadi ceta½ muraja½ siy±, “bahurajjuke ekato katv± ekena nirantara½ veµhetv± kata½bahurajjukan”ti na vattabba½, “ta½ vaµµat²”ti ida½ virujjheyya. Muraja½ pana p±maªgasaºµh±nañcadas±su vaµµati “k±yabandhanassa das± j²ranti. Anuj±n±mi, bhikkhave, muraja½ maddav²ºan”ti(c³¼ava. 278) vuttatt±. Teneva vakkhati “anuj±n±mi, bhikkhave, muraja½ maddav²ºantiida½ das±suyeva anuññ±tan”ti.
K±yabandhanavidheti “k±yabandhanassa pavananto j²rati. Anuj±n±mi, bhikkhave, vidhan”tivuttatt± k±yabandhanassa p±sante das±m³le tassa thirabh±vattha½ kattabbe dantavis±º±dimayevidhe. “Aµµha maªgal±ni n±ma saªkho cakka½ puººakumbho gay± sir²vaccho aªkuso dhaja½sovatthikan”ti vadanti. Paricchedalekh±mattanti ubhosu koµ²su k±tabbaparicchedar±jimatta½.“Ujukamev±”ti vuttatt± caturass±divaªkagatika½ na vaµµati. “Chattadaº¹adhammakaraºa-añjanan±¼ik±n±n±vaººalekh±pa-akammakat± na vaµµant²”ti vadanti.
¾rakaºµaketi potthak±di-abhisaªkharaºattha½ kate d²ghamukhasatthake. Vaµµamaºikantivaµµa½ katv± aggakoµiya½ uµµh±petabbapubbu¼a½. Añña½ v± vaººamaµµhanti imin± pi¼ak±di½saªgaºh±ti. Maºikanti ek±vaµµamaºi. Pi¼akanti s±sapamattik± muttar±jisadis±bahuvaµµalekh±. “Imasmi½ adhik±re avuttatt± lekhaniya½ ya½ kiñci vaººamaµµha½ vaµµat²”tivadanti. Valitakanti majjhe vali½ uµµh±petv±. Maº¹ala½ hot²ti uttar±raºiy± pavesanattha½±haµamaº¹ala½ hoti.
Kiñc±pi ettha dantakaµµhacchedanav±siyeva vutt±, mah±v±siyampi pana na vaµµatiyeva. Ujukamevabandhitunti sambandho. “Ubhosu v± passesu ekapassev±”ti vacanaseso. Kattarayaµµhikoµiya½kata-ayovalay±nipi vaµµanti, yesa½ aññamaññasaªghaµµanena saddo niccharati.
¾maº¹as±raketi ±malakehi katabh±jane. Bh³mattharaºeti cittakaµas±rakacittattharaº±dikeparikammakat±ya bh³miy± attharitabba-attharaºe. P±n²yaghaµeti imin± kuº¹ikasarakepisaªgaºh±ti. B²janeti caturassab²jane. Sabba½…pe… vaµµat²ti yath±vuttesu mañcap²µh±d²suitthir³pa½ vin± sabba½ m±l±kammalat±kamm±di vaººamaµµha½ bhikkhuno vaµµati. Sen±sane kiñcipaµisedhetabba½ natthi aññatra viruddhasen±san±ti etth±yamadhipp±yo– sen±sanaparikkh±resupaµisedhetabba½ n±ma kiñci natthi, viruddhasen±sana½ pana sayameva paµikkhipitabbanti.Aññesanti s²mas±mino vutt±. R±javallabh± paranik±yik±pi ekanik±yik±piuposathapav±raº±na½ antar±yakar± alajjino r±jakul³pag± vuccanti. Tesa½ lajjiparis±titesa½ s²mas±mik±na½ pakkh± hutv± anubala½ d±tu½ samatth± lajjiparis±. Sukatamev±tiaññesa½ santakepi attano s²m±ya antovuttavidhin± kata½ sukatameva.

P±¼imuttakavinicchayavaººan± niµµhit±.

86. Devena gahitad±r³n²ti raññ± pariggahitad±r³ni, rañño santak±n²ti vutta½ hoti.Khaº¹±khaº¹a½ karontoti khuddaka½ mahantañca khaº¹a½ karonto.
87. Kulabhoga-issariy±d²hi mahat² matt± pam±ºa½ etass±ti mah±matto. Ten±ha–“mahatiy± issariyamatt±ya samann±gato”ti.
88. Avajjh±yant²ti heµµh± katv± olokenti, cintenti v±. Ten±ha “avaj±nant±”ti-±di.L±makato v± cintent²ti nih²nato cintenti. Kathent²ti “ki½ n±meta½ki½ n±metan”ti aññamañña½ kathenti.
Katha½ panettha “d±r³n²”ti bahuvacana½ “adinnan”ti ekavacanena saddhi½ sambandhamupagacchat²ti±ha– “adinna½ ±diyissat²ti aya½ ujjh±yanattho”ti-±di. Ujjh±yanassa adinn±d±navisayatt±adinn±d±na½ ujjh±yanatthoti vutta½. Satipi panettha gopakena dinnad±r³na½ gahaºe ujuka½avatv± lesena gahitatt± thero “adinna½ ±diy²”ti veditabbo. Vacanabhedetiekavacanabahuvacan±na½ bhede.
Sabb±vanta½ parisanti bhikkhubhikkhun²-±disabb±vayavavanta½ parisa½.Sabb± catuparisasaªkha-±t± paj± ettha atth²ti sabb±vant±, paris±. Sen± etassa atth²tiseniko, seniko eva seniyo. Bimbis±roti tassa n±manti ettha bimb²tisuvaººa½, tasm± s±rasuvaººasadisavaººat±ya bimbis±roti vuccat²ti veditabbo.Catuttho bh±go p±doti veditabboti imin±va sabbajanapadesu kah±paºassa v²satimobh±go m±sakoti idañca vuttameva hot²ti daµµhabba½. Por±ºasatth±nur³pa½ lakkhaºasampann± upp±dit±n²lakah±paº±ti veditabb±. Rudrad±mena upp±dito rudrad±mako. So kira n²lakah±paºassatibh±ga½ agghati. Yasmi½ padese n²lakah±paº± na santi, tatth±pi n²lakah±paº±na½va¼añjanaµµh±ne ca ava¼añjanaµµh±ne ca sam±na-agghavasena pavattam±na½ bhaº¹a½ gahetv± n²lakah±paºavasenevaparicchedo k±tabboti vadanti.

Dhaniyavatthuvaººan± niµµhit±.

Tassattho…pe… vuttanayeneva veditabboti imin± “bhagavat± bhikkh³na½ ida½ sikkh±pada½eva½ paññatta½ hoti ca, idañca añña½ vatthu udap±d²”ti eva½ paµhamap±r±jikavaººan±ya½(p±r±. aµµha. 1.39) vuttanayena tassattho veditabbo. “Id±ni ya½ ta½ añña½ vatthuuppanna½, ta½ dassetu½ ‘tena kho pana samayen±’ti-±dim±h±”ti eva½ anupaññattisambandhoca tattha vuttanayeneva veditabboti dasseti.
90-91. Rajak± attharanti etth±ti rajakattharaºa½, rajakattharaºanti rajakatittha½ vuccat²ti±ha “rajakatittha½ gantv±”ti. Vuttamevattha½ vibh±vento ±ha “tañh²”ti-±di.