“H²n±y±vattanen±ti p±r±jika½ ±pannassa gihibh±v³pagamanen±”ti t²supi gaºµhipadesuvutta½, ta½ suvutta½. Na hi p±r±jika½ an±pannassa sikkha½ appaccakkh±ya “vibbhamiss±m²”tigihiliªgaggahaºamattena bhikkhubh±vo vinassati. P±r±jika½ ±panno ca bhikkhuliªge µhitoy±va na paµij±n±ti, t±va attheva tassa bhikkhubh±vo, na so anupasampannasaªkhya½ gacchati.Tath± hi so sa½v±sa½ s±diyantopi theyyasa½v±sako na hoti, sahaseyy±di-±patti½ najaneti, omasav±de p±cittiyañca janeti. Teneva “asuddho hoti puggalo aññatara½ p±r±jika½dhamma½ ajjh±panno, tañce suddhadiµµhi sam±no ok±sa½ k±r±petv± akkos±dhipp±yovadeti, ±patti omasav±dass±”ti (p±r±. 389) omasav±de p±cittiya½ vutta½. Asatihi bhikkhubh±ve dukkaµa½ bhaveyya, sati ca bhikkhubh±ve paµiggahitassa paµiggahaºavijahana½n±ma ayutta½, tasm± sabbaso bhikkhubh±vassa abh±vato p±r±jika½ ±pajjitv± gihiliªgaggahaºenagihibh±v³pagamana½ idha “h²n±y±vattanan”ti adhippeta½, na pana pakatattassa gihiliªgaggahaºamatta½.Teneva katthaci sikkh±paccakkh±nena sam±nagatikatt± h²n±y±vattana½ visu½ na gaºhanti.Sikkh±paccakkh±nena paµiggahaºavijahane vutte p±r±jika½ ±pannassa gihibh±v³pagamanenasabbaso bhikkhubh±vassa abh±vato vattabbameva natth²ti. Tath± hi buddhadatt±cariyenaattano vinayavinicchaye–
“Acchedag±hanirapekkhanisaggato ca,
sikkh±ppah±namaraºehi ca liªgabhed±;
d±nena tassa ca parassa abhikkhukassa,
sabba½ paµiggahaºameti vin±samevan”ti.–

Ettakameva vutta½. Tath± dhammasirittherenapi–

“Sikkh±maraºaliªgehi, anapekkhavisaggato;
acched±nupasampanna-d±n± g±hopasammat²”ti.–

Vutta½ Yadi ca pakatattassa gihiliªgaggahaºamattenapi paµiggahaºa½ vijaheyya,tepi ±cariy± visu½ tampi vadeyyu½, na vuttañca, tato viññ±yati “pakatattassagihiliªgaggahaºamatta½ idha h²n±y±vattananti n±dhippetan”ti. Bhikkhuniy± pana sikkh±paccakkh±nassaabh±vato gihiliªgaggahaºamattenapi paµiggahaºa½ vijahati.

Anapekkhavissajjanen±ti aññassa adatv±va anatthikat±ya “natthi imin± kamma½, naid±ni na½ paribhuñjiss±m²”ti vatth³su v± “puna paµiggahetv± paribhuñjiss±m²”tipaµiggahaºe v± anapekkhavissajjanena. Acchinditv± g±hen±ti cor±d²hi acchinditv±gahaºena.
Etth±ti bhikkhuvih±re. Uparopak±ti tena ropit± rukkhagacch±. Terasasu sammut²s³tibhattuddesakasen±sanapaññ±pakabhaº¹±g±rikac²varapaµigg±hakac²varabh±jakay±gubh±jakaphalabh±jakakhajjabh±jaka-appamattakavissajjakas±µiyagg±h±pakapattagg±h±paka-±r±mikapesakas±maºerapesakasammutisaªkh±t±suterasasu sammut²su. K±ma½ purimik±ya pacchimik±ya ca sen±sanagg±ho paµippassambhatiyeva,purimik±ya pana sen±sanagg±he paµippassaddhe pacchimik±ya aññattha upagantu½ sakk±tipurimik±ya sen±sanagg±hapaµippassaddhi½ visu½ dassetv± pacchimik±ya sen±sanagg±hepaµippassaddhe na sakk± aññattha upagantunti tattha bhikkh³hi kattabbasaªgaha½ dassento “sacepacchimik±ya sen±sane gahite”ti-±dim±ha.
Pakkham±nattameva d±tabbanti bhikkhun²na½ paµicchann±yapi ±pattiy± m±nattac±rasseva anuññ±tatt±.Puna pakkham±nattameva d±tabbanti bhikkhuk±le ciººam±natt±bh±vato. Bhikkhun²hiabbh±nakamma½ k±tabbanti bhikkhuk±le ciººam±nattat±ya bhikkhun²k±lepi ciººam±natt±icceva saªkhya½ gacchat²ti katv± vutta½. Sace akusalavip±ke…pe… ch±ratta½m±nattameva d±tabbanti m±natta½ carantassa liªgaparivatt±dhik±ratt± vutta½. Sace panabhikkhuk±le paµicchann±ya s±dh±raº±pattiy± parivasantassa asam±diººapariv±sassa v± liªga½parivattati, tassa bhikkhun²k±le pakkham±natta½ carantassa akusalavip±ke parikkh²ºe punaliªge parivattite pariv±sa½ datv± parivutthapariv±sassa ch±ratta½ m±natta½ d±tabbantivadanti.
Sañcaritt±patt²ti s±dh±raº±pattidassanattha½ vutta½. Pariv±sad±na½natth²ti bhikkhuk±le appaµicchannabh±vato. Bhikkhun²k±le pana ±rocit±pi s±dh±raº±pattisace bhikkhuk±le an±rocit±, paµicchann±va hot²ti vadanti. Bhikkh³hi m±natte adinnetiaciººam±natt±ya liªgaparivatte sati. Bhikkhun²bh±ve µhit±yapi t± suppaµippassaddh± ev±tisambandho. Y± ±pattiyo pubbe paµippassaddh±ti y± as±dh±raº±pattiyo pubbe bhikkhubh±vepaµippassaddh±. “P±r±jika½ ±pannassa liªgaparivatte sati sant±nassa ekatt± na punaso upasampada½ labhati, tath± vibbhant±pi bhikkhun² liªgaparivatte sati puna upasampada½ nalabhat²”ti vadanti.
71. “Anup±dinnakes³ti adhik±ratt± up±dinnakepi eseva nayoti vuttan”tic³¼agaºµhipade majjhimagaºµhipade ca vutta½, ta½ duvutta½. Na hi up±dinnakesunimitte upakkamantassa dukkaµa½ dissati. Tath± hi up±dinnakesu nimitte appavesetv±bahi upakkamantassa thullaccaya½ vutta½ “na ca, bhikkhave, rattacittena aªgaj±ta½ chupitabba½,yo chupeyya, ±patti thullaccayass±”ti (mah±va. 252) vuttatt±. Ettha ca ya½ vattabba½,ta½ sabba½ aµµhakath±ya½ pubbe vic±ritameva. Dukkaµamev±ti mocanar±gassa abh±vato.Tathev±ti muccatu v± m± v±ti imamattha½ atidissati.
Avisayoti as±diyana½ n±ma evar³pe µh±ne dukkaranti katv± vutta½. M±tug±massavacana½ gahetv±ti “aha½ v±yamiss±mi, tva½ m± v±yam²”ti-±din± vuttavacana½gahetv±. Ubhayav±y±meneva ±patt²ti saññ±ya “tva½ m± v±yam²”ti vutta½.
73. Vaµµakateti imassa attha½ dassento “vivaµe”ti ±ha. “P±r±jikabhayena±k±sagatameva katv± pavesan±d²ni karontassa sahas± t±luka½ v± passa½ v± aªgaj±ta½phusati ce, dukkaµameva methunar±gassa abh±vato”ti vadanti, upaparikkhitv± gahetabbo.Suphusit±ti suµµhu pihit±. Antomukhe ok±so natth²ti dant±na½ supihitabh±vatoantomukhe pavesetu½ ok±so natthi. Upp±µite pana oµµhama½se dantesuyeva upakkamantassathullaccayanti pataªgamukhamaº¹³kassa mukhasaºµh±ne viya vaºasaªkhepavasena thullaccaya½.“Methunar±gena itthiy± appavesento nimittena nimitta½ chupati, thullaccayan”tiimin± v± lakkhaºena sam±natt± idha thullaccaya½ vutta½. Bahi nikkhantadantajivh±supieseva nayo.
Amuccante thullaccayanti “ceteti upakkamati na muccati, ±patti thullaccayass±”ti(p±r±. 262) vacanato. Nijjh±mataºhik±d²ti ±di-saddena khuppip±sik±dipet²na½saªgaho daµµhabbo. All²yitumpi na sakk±ti nijjh±mataºhik±na½ lomak³pehi samuµµhita-aggij±l±hinicca½ pajjalitasar²rat±ya khuppip±sik±d²na½ ativiya paµik³lavir³pab²bhaccha-aµµhicamm±vasiµµhanicc±turasar²rat±ya ±masitumpi na sakk±. Devat± viya sampatti½ anubhont²ti ettha y±santis±mivacana½ ti paccattavacanena vipariº±metv± yojetabba½ “y± devat± viya sampatti½anubhont²”ti. Dassan±d²su dassana½ n±ma bhikkhun± t±sa½ dassana½, gahaºampibhikkhun±va t±sa½ aªgapaccaªgagahaºa½. ¾masan±d²ni pana t±sa½ kicc±ni. Tattha ±masana½n±ma attano sar²rena bhikkhuno sar²rassa upari ±masanamatta½, phusana½ tato da¼hatara½katv± samphusana½, ghaµµana½ tatopi da¼hatara½ katv± sar²rena sar²rassa ghaµµana½. Visañña½katv±ti yath± so katampi upakkamana½ na j±n±ti, eva½ katv±. Yadipi ±masan±di tass±kicca½, tath±pi teneva an±patti½ avatv± “ta½ puggala½ visañña½ katv±”ti vacanatoakatavisañño j±nitv± s±diyati ce, p±r±jikameva. Bhikkhuno pana dassanagahaºesusati as±diyana½ n±ma na hot²ti dassanagahaºesu paññ±yam±nesu an±patti na vutt±.Yadi pana paµhama½ dassanagahaºesu sati pacch± ta½ puggala½ visañña½ katv± ±masan±d²ni karont²attano manoratha½ p³retv± gacchati, natthi p±r±jika½.
Upahatak±yappas±doti anaµµhepi k±yappas±de k±yaviññ±ºupp±dane asamatthat±p±danavasenav±tapitt±d²hi upahatak±yappas±do. Sevanacittavasena ±patt²ti yath± santhatanimittavasenaup±dinnaphassa½ avindantassapi sevanacittavasena ±patti, evamidh±pi pittav±t±din±upahatak±yappas±datt± avediyantassapi sevanacittavasena ±patti.
Nanu ca chupitamattavatthusmi½ “methuna½ dhamma½ paµiseviss±m²ti chupitamattevippaµis±r² ahos²”ti vuttatt± methunassa pubbapayoge dukkaµena bhavitabba½, athakasm± “±patti saªgh±disesass±”ti vuttanti ima½ antol²nacodana½ manasikatv± ta½pariharitu½ “yo methunan”ti-±di ±raddha½. Tattha s²santi maggena maggapaµip±dana½.Tañhi payog±na½ matthakasadisatt± “s²san”ti vutta½ tato para½ payog±bh±vato. Dukkaµetiµµhant²ti dukkaµa½ janenti. Dukkaµañhi janent± hatthagg±h±dayo payog± “dukkaµetiµµhant²”ti vutt± aññiss± ±pattiy± janakavasena appavattanato.
74. J±tipupphagumb±nanti j±tisumanagumb±na½. Ussannat±y±ti b±hullat±ya.Upac±reti ±sannappadese. Tena v±tupatthambhen±ti “aªgamaªg±ni v±tupatthaddh±nihont²”ti eva½ vuttav±tupatthambhena. Imin± niddokkamanassa k±raºa½ vutta½. Ekarasanti±vajjan±div²thicittehi abbokiººa½.
76. Saªg±mas²sayodho bhikkh³ti yasm± kiles±r²hi anabhibh³to hutv± te par±jesi, tasm± saªg±mamukhe yodhasadiso bhikkhu.
77. Uppanne vatthusminti methunavatthusmi½ uppanne. Parivattakadv±ramev±ti sa½varaºavivaraºavasenaito cito ca parivattanayoggadv±rameva. Rukkhas³cikaºµakadv±ranti rukkhas³cidv±ra½kaºµakadv±rañca. “Rukkhas³cidv±ra½ kaºµakadv±ra”micceva v± p±µho. Ya½ ubhosu passesurukkhathambhe nikhaºitv± tattha vijjhitv± majjhe dve tisso rukkhas³ciyo pavesetv± karonti,ta½ rukkhas³cidv±ra½. Ya½ pavesananikkhamanak±le apanetv± thakanayogga½, ek±ya bah³hiv± kaºµakas±kh±hi kata½, ta½ kaºµakadv±ra½. Cakkalakayuttadv±ranti heµµh± eta½cakka½ yojetv± kata½ mah±dv±ra½, ya½ na sakk± ekena sa½varitu½ vivarituñca. Gopphetv±tirajj³hi ganthetv±. Eka½ dussas±ºidv±ramev±ti ettha kilañjas±ºidv±rampi saªgaha½gacchati.
Yattha dv±ra½ sa½varitv± nipajjitu½ na sakk± hoti, tattha kattabbavidhi½ dassetu½ “sacebah³na½ va¼añjanaµµh±na½ hot²”ti-±di vutta½. Bah³na½ ava¼añjanaµµh±nepi eka½ ±pucchitv±nipajjitu½ vaµµatiyeva. Atha bhikkh³…pe… nisinn± hont²ti ida½ tattha bhikkh³na½sannihitabh±vasandassanattha½ vutta½. “Nisinno v± pana hotu nipannov±, yena kenaci iriy±pathena samann±gato sace tattha sannihito hoti, ±bhoga½ k±tu½vaµµat²”ti t²supi gaºµhipadesu vutta½. Keci pana “nisinn± hont²ti vacanatosace nipann± honti, ±bhoga½ k±tu½ na vaµµat²”ti vadanti, ta½ na sundara½. Yadihi “nisinn± hont²”ti vacanato nipanne ±bhoga½ k±tu½ na vaµµati, µhitepi caªkamantepi±bhoga½ k±tu½ na vaµµati. Na hi nisinnavacana½ nipanna½yeva nivatteti, tasm± “nisinn±hont²”ti ida½ tattha tesa½ atthit±mattasandassanattha½, na sesa-iriy±pathasamaªgit±nivattanattha½.Eva½ santepi nipajjitv± nidd±yanto asantapakkhe µhitatt± ±bhog±raho na hot²ti amh±ka½khanti. Asantapakkhe µhitatt±yeva hi raho nisajj±ya nipajjitv± nidd±yanto an±patti½na karot²ti vutta½. Dv±rasa½varaºa½ n±ma bhikkhun²-±d²na½ pavesananiv±raºatthanti ±ha–“bhikkhuni½ v± m±tug±ma½ v± ±pucchitu½ na vaµµat²”ti. “Itthi-ubhatobyañjanaka½itthipaº¹akañca ±pucchitu½ na vaµµat²”ti vadanti. M±tug±massa antogabbhe µhitabh±va½j±nitv±pi dv±re yath±vuttavidhi½ katv± nipajjantassa an±patti. Nisseºi½ ±ropetv±tiuparitala½ ±ropetv± visaªkharitv± bh³miya½ p±tetv± chinditv± v± nipajjitumpivaµµati. Dvepi dv±r±ni jaggitabb±n²ti ettha sace ekasmi½ dv±re kav±µa½ v± natthi,heµµh± vuttanayena sa½varitu½ v± na sakk±, itara½ dv±ra½ asa½varitv±pi nipajjitu½ vaµµati.
Bhikkh±c±r± paµikkamm±ti bhikkh±c±rato nivattitv±. Dv±rap±lass±ti dv±rakoµµhakemah±dv±re nisseºim³le v± µhatv± dv±rarakkhaºakassa. Pacchim±na½ bh±roti ek±nubandhavasena±gacchante sandh±ya vutta½. Asa½vutadv±re antogabbhe v±ti yojetabba½. Bahi v±tigabbhato bahi. Nipajjanak±lepi…pe… vaµµatiyev±ti ettha “dv±rajagganakassa tadadh²natt±tad± tassa tattha sannihit±sannihitabh±va½ anupadh±retv±pi ±bhoga½ k±tu½ vaµµatiyev±”tivadanti.
Yena kenaci parikkhitteti p±k±rena v± vatiy± v± yena kenaci parikkhitte. “Parikkhepassauccato pam±ºa½ sahaseyyappahonake vuttanayena veditabban”ti vadanti. Yadi pana ekasmi½padese parikkhepo vuttappam±ºato n²cataro hoti, vaµµati. Mah±pariveºa½ hot²timahanta½ aªgaºa½ hoti. Mah±bodhiyaªgaºalohap±s±dayaªgaºasadisanti bahusañc±radassanattha½vutta½, na mah±paricchedadassanattha½. Aruºe uggate uµµhahati, an±patt²ti suddhacittenanipannassa nidd±yantasseva aruºe uggateyeva nidd±vaseneva an±patti. Pabujjhitv±puna supati, ±patt²ti aruºe uggate pabujjhitv± aruºuggamana½ aj±nitv±pi anuµµhahitv±vasayitasant±nena sayantassa ±patti, pur±ruºe pabujjhitv±pi aj±nitv± sayitasant±nenasayantassapi aruºe uggate ±pattiyeva. Yath±paricchedameva vuµµh±t²ti aruºe uggateyevauµµhahati. Tassa ±patt²ti asuddhacitteneva nipannatt± nidd±yantassapi aruºe uggatediv±paµisall±nam³lik± ±patti. “Eva½ nipajjanto an±dariyadukkaµ±pi na muccat²”tivuttatt± asuddhacittena nipajjanto aruºuggamanato puretara½ uµµhahantopi anuµµhahantopinipajjanak±leyeva an±dariyadukkaµa½ ±pajjati, div±paµisall±nam³lika½ pana dukkaµa½aruºe uggateyeva ±pajjati.
Ya½ panettha t²supi gaºµhipadesu vutta½ “ratti½ dv±ra½ sa½varitv± nipanno sacearuºuggamanavel±ya½ dv±re vivaµepi nipajjati, tassa ±patti akhette sa½varitv± nipannatt±.Aruºuggamanavel±ya½ vivaµepi dv±re “nipajjiss±m²”ti ratti½ dv±ra½ sa½varitv±pinipannassa akhette pihitatt± nipajjanak±le an±dariyadukkaµa½, aruºe uggate nipajjanam³ladukkaµañcahoti. Ratti½ pihitepi apihitepi dv±re nipannassa aruºuggamanakkhaºeyeva apihitadv±repihite pihitadv±re ca puna vivaritv± pihite khette pihitatt± an±patt²”ti, ta½aµµhakath±ya na sameti. Ratti½ dv±ra½ asa½varitv± nipannasseva hi aruºuggamane ±pattiaµµhakath±ya½ dassit±, tasm± khette v± pihita½ hotu akhette v±, sa½varaºamevettha pam±ºantiamh±ka½ khanti.
Nidd±vasena nipajjat²ti nidd±bhibh³tat±ya ekapassena nipajjati, eva½ pana nipanno nipanno n±ma na hot²ti an±patti vutt±. Apass±ya supantass±ti kaµiy± piµµhivemajjhassaca antare appamattakampi padesa½ bh³mi½ aphus±petv± thambh±di½ apass±ya supantassa.Sahas±va vuµµh±t²ti pakkhalitv± patito viya sahas± vuµµh±ti. Tattheva sayati na vuµµh±t²tinidd±bhibh³tat±ya supanto na vuµµh±ti, na mucch±pareto. Teneva “avisayatt±±patti na dissat²”ti na vutta½.
Ekabhaªgen±ti ekassa passassa bhañjanena, heµµh± vuttanayena p±de bh³mito amocetv±vaeka½ passa½ bhañjitv± n±metv± nipannoti vutta½ hoti. Mah±-aµµhakath±ya½ pana mah±padumattherenavuttanti sambandho. Mucchitv± patitatt± therena “avisayatt± ±patti na dissat²”tivutta½. ¾cariy± pana yath± yakkhagahitako bandhitv± nipajj±pito ca paravaso hoti,eva½ aparavasatt± mucchitv± patito kañci k±la½ j±nitv±pi nipajjat²ti an±patti½na vadanti. Yo ca yakkhagahitako, yo ca bandhitv± nipajj±pitoti imassa mah±-aµµhakath±v±dassapacchimatt± soyeva pam±ºato gahetabbo. Tath± ca vakkhati “sabbattha yo yo aµµhakath±v±dov± therav±do v± pacch± vuccati, sova pam±ºato daµµhabbo”ti (p±r±. aµµha. 1.92).Yakkhagahitaggahaºeneva cettha visaññ²bh³topi saªgahitoti veditabba½. Ekabhaªgena nipannopana atthato anipannatt± muccatiyev±ti mah±-aµµhakath±v±dena so appaµikkhittova hot²tidaµµhabba½. Div± sa½varitv± nipannassa kenaci vivaµepi dv±re an±patti nipajjanak±lesa½varitv± nipannatt±. Sace div± sa½varitv± dv±rasam²pe nipanno pacch± sayameva dv±ra½vivarati, evampi vaµµati. Acittak± c±ya½ ±patti kiriy± ca akiriy± ca.
78. “Apade pada½ karonto viy±”ti vatv± puna tamevattha½ ±vikaronto “±k±sepada½ dassento viy±”ti ±ha. Etadagganti eso aggo. Yadidanti yo aya½.Sesamettha utt±natthameva.

Vin²tavatthuvaººan± niµµhit±.

Tatridanti-±di heµµh± vuttatthameva.

Iti samantap±s±dik±ya vinayaµµhakath±ya s±ratthad²paniya½

Paµhamap±r±jikavaººan± niµµhit±.