Pakiŗŗakakath±vaŗŗan±

Pakiŗŗakanti vomissakanaya½. Samuµµh±nanti uppattik±raŗa½. Kiriy±ti-±dinidassanamatta½, akiriy±d²nampi saŖgaho daµµhabbo. Vedan±y±ti sahayoge karaŗavacana½,vedan±ya saha kusalańc±ti vutta½ hoti. SabbasaŖg±hakavasen±ti sabbesa½sikkh±pad±na½ saŖg±hakavasena. Cha sikkh±padasamuµµh±n±n²ti k±yo v±c± k±yav±c±k±yacitta½ v±c±citta½ k±yav±c±cittanti eva½ vutt±ni cha ±pattisamuµµh±n±ni.¾pattiyeva hi sikkh±padas²sena vutt±. Samuµµh±n±dayo hi ±pattiy± honti, na sikkh±padassa,imesu pana chasu samuµµh±nesu purim±ni t²ŗi acittak±ni, pacchim±ni sacittak±ni.Tesu ekena v± dv²hi v± t²hi v± cat³hi v± chahi v± samuµµh±nehi ±pattiyo samuµµhahanti,pańcasamuµµh±n± ±patti n±ma natthi. Tattha ekasamuµµh±n± catutthena ca pańcamena ca chaµµhenaca samuµµh±nena samuµµh±ti, na ańńena. Dvisamuµµh±n± paµhamacatutthehi ca dutiyapańcamehica tatiyachaµµhehi ca catutthachaµµhehi ca pańcamachaµµhehi ca samuµµh±nehi samuµµh±ti, na ańńehi.Tisamuµµh±n± paµhamehi ca t²hi, pacchimehi ca t²hi samuµµh±nehi samuµµh±ti, na ańńehi.Catusamuµµh±n± paµhamatatiyacatutthachaµµhehi ca dutiyatatiyapańcamachaµµhehi ca samuµµh±nehi samuµµh±ti,na ańńehi. Chasamuµµh±n± chahipi samuµµh±ti.
Sikkh±pada½ n±ma atthi chasamuµµh±nanti etth±pi sikkh±padas²sena ±patti vutt±tiveditabb±. Teneva vakkhati “sabbańceta½ ±pattiya½ yujjati, sikkh±padas²sena panasabba-aµµhakath±su desan± ±ru¼h±”ti. K±y±d²hi chahi samuµµh±na½ uppatti, cha v±samuµµh±n±ni etass±ti chasamuµµh±na½. Atthi catusamuµµh±nanti k±yo k±yav±c±k±yacitta½ k±yav±c±cittanti im±ni catt±ri, v±c± k±yav±c± v±c±citta½ k±yav±c±cittantiim±ni v± catt±ri samuµµh±n±ni etass±ti catusamuµµh±na½. Atthi tisamuµµh±nantik±yo v±c± k±yav±c±ti im±ni t²ŗi, k±yacitta½ v±c±citta½ k±yav±c±cittantiim±ni v± t²ŗi samuµµh±n±ni etass±ti tisamuµµh±na½. Dvisamuµµh±na½ ekasamuµµh±nańca samuµµh±nas²savasenadassento “atthi kathinasamuµµh±nan”ti-±dim±ha. Terasa hi samuµµh±nas²s±ni paµhamap±r±jikasamuµµh±na½adinn±d±nasamuµµh±na½ sańcarittasamuµµh±na½ samanubh±sanasamuµµh±na½ kathinasamuµµh±na½ e¼akalomasamuµµh±na½padasodhammasamuµµh±na½ addh±nasamuµµh±na½ theyyasatthasamuµµh±na½ dhammadesan±samuµµh±na½ bh³t±rocanasamuµµh±na½corivuµµh±panasamuµµh±na½ ananuńń±tasamuµµh±nanti.
Tattha “atthi chasamuµµh±nan”ti imin± sańcarittasamuµµh±na½ vutta½. “Atthicatusamuµµh±nan”ti imin± pana addh±nasamuµµh±na½ ananuńń±tasamuµµh±nańca saŖgahita½. Yańhipaµhamatatiyacatutthachaµµhehi samuµµh±ti, ida½ addh±nasamuµµh±na½. Ya½ pana dutiyatatiyapańcamachaµµhehisamuµµh±ti, ida½ ananuńń±tasamuµµh±na½. “Atthi tisamuµµh±nan”ti imin± adinn±d±nasamuµµh±na½bh³t±rocanasamuµµh±nańca saŖgahita½. Yańhi sacittakehi t²hi samuµµh±nehi samuµµh±ti, ida½adinn±d±nasamuµµh±na½. Ya½ pana acittakehi t²hi samuµµh±ti, ida½ bh³t±rocanasamuµµh±na½.“Atthi kathinasamuµµh±nan”ti-±din± pana avasesasamuµµh±nas²sena dvisamuµµh±na½ ekasamuµµh±nańcasaŖgaŗh±ti. Tath± hi ya½ tatiyachaµµhehi samuµµh±ti, ida½ kathinasamuµµh±nanti vuccati. Ya½paµhamacatutthehi samuµµh±ti, ida½ e¼akalomasamuµµh±na½. Ya½ chaµµheneva samuµµh±ti, ida½ dhuranikkhepasamuµµh±na½,samanubh±sanasamuµµh±nantipi tasseva n±ma½. ¾di-saddasaŖgahitesu pana paµhamap±r±jikasamuµµh±napadasodhammatheyyasatthadhammadesan±corivuµµh±panasamuµµh±nesuya½ k±yacittato samuµµh±ti, ida½ paµhamap±r±jikasamuµµh±na½. Ya½ dutiyapańcamehi samuµµh±ti,ida½ padasodhammasamuµµh±na½. Ya½ catutthachaµµhehi samuµµh±ti, ida½ theyyasatthasamuµµh±na½. Ya½pańcameneva samuµµh±ti, ida½ dhammadesan±samuµµh±na½. Ya½ pańcamachaµµhehi samuµµh±ti, ida½ corivuµµh±panasamuµµh±nantiveditabba½.
Eva½ samuµµh±nas²sena sabbasikkh±pad±ni terasadh± dassetv± id±ni kiriy±vasena pańcadh±dassento “tatr±pi kińci kiriyato samuµµh±t²”ti-±dim±ha. Tattha kińc²tisikkh±padas²sena ±patti½ vadati. Tasm± y± k±yena v± v±c±ya v± pathav²khaŗan±d²su viyav²tikkama½ karontassa hoti, aya½ kiriyato samuµµh±ti n±ma. Y± k±yav±c±ya kattabba½akarontassa hoti paµhamakathin±patti viya, aya½ akiriyato samuµµh±ti n±ma. Y±karontassa ca akarontassa ca hoti ańń±tik±ya bhikkhuniy± hatthato c²varapaµiggahaŗ±pattiviya, aya½ kiriy±kiriyato samuµµh±ti n±ma. Y± siy± karontassa ca siy± akarontassaca hoti r³piyapaµiggahaŗ±patti viya, aya½ siy± kiriyato siy± akiriyato samuµµh±tin±ma. Y± siy± karontassa ca siy± karontassa ca akarontassa ca hoti kuµik±r±pattiviya, aya½ siy± kiriyato siy± kiriy±kiriyato samuµµh±ti n±ma.
Id±ni sabbasikkh±pad±ni sańń±vasena dvidh± katv± dassento “tatr±piatthi sańń±vimokkhan”ti-±dim±ha. Sańń±ya abh±vena vimokkho ass±ti sańń±vimokkhantimajjhepadalopasam±so daµµhabbo. Yato hi v²tikkamasańń±-abh±vena muccati, ida½ sańń±vimokkhantivuccati. CittaŖga½ labhatiyev±ti k±yacitt±disacittakasamuµµh±neheva samuµµhahanato Labhatiyev±”ti avadh±raŗena no na labhat²ti dasseti. Tasm± ya½ cittaŖga½ labhati, nalabhati ca, ta½ “itaran”ti vutta½ itara-saddassa vuttapaµiyogavisayatt±.
Puna sabbasikkh±pad±ni cittavasena dvidh± dassento “puna atthi sacittakan”ti-±dim±ha.Ya½ saheva cittena ±pajjat²ti ya½ sacittakeneva samuµµh±nena ±pajjati, no acittakena.Vin±p²ti api-saddena sah±pi cittena ±pajjat²ti dasseti. Yańhi kad±ci acittakena,kad±ci sacittakena samuµµh±nena samuµµh±ti, ta½ acittakanti vuccati. Ettha ca sańń±duka½an±pattimukhena, sacittakaduka½ ±pattimukhena vuttanti idametesa½ n±n±karaŗantiveditabba½.
Lokavajjadukassa heµµh± vuttalakkhaŗatt± ta½ avibhajitv± id±ni sabbasikkh±pad±ni kammavasenaduvidh±ni, kusal±divasena vedan±vasena ca tividh±ni hont²ti dassento “kammakusalavedan±vasen±”ti-±dim±ha.Ettha pana kińc±pi aµµhakath±su ±gatanayena k±yakamma½ vac²kammanti kammavasena duka½vutta½, tikameva pana dassetu½ vaµµati. Sabbameva hi sikkh±pada½ k±yadv±re ±pajjitabbatovac²dv±re ±pajjitabbato k±yavac²dv±re ±pajjitabbato ca tividha½ hoti. Teneva m±tik±µµhakath±ya½(kaŖkh±. aµµha. paµhamap±r±jikavaŗŗan±) vutta½ “sabb±va k±yakammavac²kammatadubhayavasenatividh± honti. Tattha k±yadv±re ±pajjitabb± k±yakammanti vuccati, vac²dv±re±pajjitabb± vac²kammanti vuccati, ubhayattha ±pajjitabb± k±yakammavac²kamman”ti.Tatoyeva ca adinn±d±nasikkh±pad±d²su k±yakammavac²kammanti tadubhayavasena dassita½.
Atthi pana sikkh±pada½ kusalanti-±din± ±patti½ ±pajjanto kusalacittasamaŖg²v± ±pajjati akusalacittasamaŖg² v± aby±katacittasamaŖg² v±ti dasseti,na pana kusal±pi ±patti atth²ti. Na hi kusal± ±patti n±ma atthi “±patt±dhikaraŗa½siy± akusala½ siy± aby±kata½, natthi ±patt±dhikaraŗa½ kusalan”ti (pari. 303)vacanato. Dasa k±m±vacarakiriyacitt±n²ti hasitupp±davoµµhabbanehi saddhi½ aµµha mah±kiriyacitt±ni.Dvinna½ abhińń±citt±na½ ±pattisamuµµh±pakatta½ pańńatti½ aj±nantassa iddhivikubban±d²sudaµµhabba½. Ya½ kusalacittena ±pajjat²ti ya½ sikkh±padas²sena gahita½ ±patti½kusalacittasamaŖg² ±pajjati. Imin± pana vacanena ta½ kusalanti ±pattiy± vuccam±nokusalabh±vo pariy±yatova, na paramatthatoti dasseti. Kusalacittena hi ±patti½ ±pajjantosavińńattika½ avińńattika½ v± sikkh±padav²tikkam±k±rappavatta½ r³pakkhandhasaŖkh±ta½ aby±kat±patti½±pajjati. Itarehi itaranti itarehi akusal±by±katacittehi ya½ ±pajjati, ta½ itara½,akusala½ aby±katańc±ti attho. Idańca ±patti½ ±pajjanto akusalacittasamaŖg² v± ±pajjatikusal±by±katacittasamaŖg² v±ti dassanattha½ vutta½. Eva½ santepi sabbasikkh±padesu kińciakusalacittameva kińci kusal±by±katavasena dvicitta½, kińci sabbesa½ vasena ticittantiayameva pabhedo labbhati, na ańńoti veditabba½.
Tivedana½ dvivedana½ ekavedananti idańca yath±vuttavedan±vaseneva labbhati, n±ńńath±tidaµµhabba½. Nipajjitv± nirodha½ sam±pannassa sahaseyyavasena tad±k±rappavattar³pakkhandhasseva±pattibh±vato “atthi avedanan”tipi vattabbameta½, kad±ci karahaci yadicchaka½ sambhavat²tiaggahetv± yebhuyyavasena labbham±na½yeva gahetv± vuttanti veditabba½.
Id±ni yath±vuttasamuµµh±n±d²ni imasmi½ sa½vaŗŗiyam±nasikkh±pade vibhajitv± dassento“ima½ pakiŗŗaka½ viditv±”ti-±dim±ha. Tattha viditv±ti imassa “veditabban”tiimin± aparak±lakiriy±vacanena sambandho veditabbo. Kiriyasamuµµh±nanti ida½ yebhuyyavasenavutta½ par³pakkame sati s±diyantassa akiriyasamuµµh±nabh±vato. “Manodv±re ±pattin±ma natth²ti idampi b±hullavaseneva vuttan”ti vadanti. Citta½ panettha aŖgamatta½hot²ti paµhamap±r±jika½ k±yacittato samuµµh±t²ti cittamettha ±pattiy± aŖgameva hoti.Na tassa vasena kammabh±vo labbhat²ti vińńattijanakavasena k±yadv±repavattatt± tassa cittassa vasena imassa sikkh±padassa manokammabh±vo na labbhat²ti attho.Sikkh±padassa heµµh± vuttanayena pańńattibh±vato “sabbańceta½ ±pattiya½ yujjat²”tivutta½. Na hi yath±vuttasamuµµh±n±di pańńattiya½ yujjati.

Pakiŗŗakakath±vaŗŗan± niµµhit±.