Ya½ ±d²navanti sambandho. Sikkh±pada½ paññapentoti paµhamap±r±jikasikkh±pada½paññapento. ¾d²nava½ dassessat²ti “vara½ te, moghapurisa, ±s²visassa ghoravisassamukhe aªgaj±ta½ pakkhitta½, na tveva m±tug±massa aªgaj±te aªgaj±ta½ pakkhittan”ti-±din±ya½ ±d²nava½ dassessati. Abhiviññ±pes²ti imassa “pavattes²”ti ayamattho katha½laddhoti ±ha “pavattan±pi h²”ti-±di. K±yaviññatticopanatoti k±yaviññattivasenapavattacalanato. Kasm± panesa methunadhammena anatthikopi sam±no tikkhattu½ abhiviññ±pes²ti±ha– “tikkhattu½ abhiviññ±panañces±”ti-±di. Tattha tikkhattu½ abhiviññ±panantimuttip±panavasena t²su v±resu methunadhammassa pavattana½.
Sabbesampi pad±na½ avadh±raºaphalatt± vin±pi evak±ra½ avadh±raºattho viññ±yat²ti ±ha “tenevaajjh±c±ren±”ti. Aµµha hi gabbhak±raº±ni. Vuttañheta½–
“Methunaco¼aggahaºa½, tanusa½saggo ca n±bhi-±masana½;
p±na½ dassanasavana½, gh±yanamiti gabbhahetavo aµµh±”ti.
Id±ni avadh±raºena nivattitamattha½ dassetuk±mo ±ha– “ki½ pana aññath±pi gabbhaggahaºa½hot²”ti-±di. Nanu ca n±bhipar±masanampi k±yasa½saggoyeva, kasm± na½ visu½ vuttanti?Ubhayesa½ chandar±gavasena k±yasa½saggo vutto, itthiy± chandar±gavasena n±bhipar±masana½,vatthuvasena v± ta½ visu½ vuttanti daµµhabba½. Katha½ pana k±yasa½saggena gabbhaggahaºa½ hoti,kathañca tattha sukkasoºitassa sambhavoti ±ha “itthiyo h²”ti-±di handar±guppattivasena itthiy± sukkakoµµh±so calito hoti, sopi gabbhasaºµh±nassa paccayohot²ti adhipp±yo. Itthisant±nepi hi ras±disattadh±tuyo labbhantiyeva. Ten±ha–“aªgapaccaªgapar±masana½ s±diyantiyopi gabbha½ gaºhant²”ti. Gaºµhipadesu pana “k±yasa½sagg±din±sattappak±rena gabbhaggahaºe pitu sukkakoµµh±sa½ vin± chandar±gavasena m±tu vik±rappatta½lohitameva gabbhasaºµh±nassa paccayo hot²”ti vutta½. “Yassa aªgapaccaªgapar±masana½ s±diyitv±m±t± putta½ paµilabhati, sace so aparena samayena paripuººindriyo hutv± t±disa½ pitara½manussaj±tika½ j²vit± voropeti, pitugh±takova hot²”ti vadanti.
Ta½ asuci½ ekadesa½ mukhena aggahes²ti pur±ºac²vara½ dhovant² tattha ya½ asuci½addasa, ta½ asuci½ ekadesa½ pivi. “Vaµµati tumh±ka½ methunadhammo”ti puµµho “kappatuv± m± v± kappatu, maya½ tena anatthik±”ti dassento ±ha “anatthik± maya½ eten±”ti.Kiñc±pi n±bhipar±masane methunar±go natthi, tath±pi n±bhipar±masanak±le phassas±diyanavasenaass±damatta½ tass± ahos²ti gahetabba½, aññath± gabbhasaºµhahana½ na siy±. Diµµhamaªgalik±yan±bhipar±masanena maº¹abyassa nibbatti ahosi, caº¹apajjotam±tu n±bhiya½ vicchik± pharitv±gat±, tena caº¹apajjotassa nibbatti ahos²ti ±ha “eteneva nayen±”ti-±di. Purisa½upanijjh±yat²ti v±tap±n±din± disv± v± diµµhapubba½ v± purisa½ upanijjh±yati.R±jorodh± viy±ti s²ha¼ad²pe kira ekiss± itthiy± tath± ahosi, tasm± eva½vutta½.
Idh±ti imasmi½ vatthusmi½. Ayanti sudinnassa pur±ºadutiyik±. Ya½ sandh±y±tiya½ ajjh±c±ra½ sandh±ya. Sukka½ sandh±ya “m±t±pitaro ca sannipatit± hont²”tivutta½, m±t± ca utun² hot²ti lohita½ sandh±ya. Tattha sannipatit± hont²ti asaddhammavasenaekasmi½ µh±ne sam±gat± saªgat± honti. M±t± ca utun² hot²ti ida½ utusamaya½sandh±ya vutta½, na lokasamaññ±karajassa lagganadivasamatta½. Gandhabboti tatr³pagasatto,gantabboti vutta½ hoti. Ta-k±rassa dha-k±ro katoti daµµhabba½. Atha v± gandhanatouppajjanagatiy± nimittupaµµh±nena s³canato d²panato gandhoti laddhan±mena bhavag±mikammun±abbati pavattat²ti gandhabbo, tattha uppajjanakasatto. Paccupaµµhito hot²ti upagatohoti. Ettha ca na m±t±pit³na½ sannip±ta½ olokayam±no sam²pe µhito n±ma hoti,kammayantayantito pana eko satto tasmi½ ok±se nibbattanako purimaj±tiya½ µhitoyevagatinimitt±di-±rammaºakaraºavasena upapatt±bhimukho hot²ti adhipp±yo.
Sannip±t±ti samodh±nena sam±gamena. Gabbhass±ti gabbhe nibbattanakasattassa. Gabbhenibbattanakasattopi hi gabbhoti vuccati. Yath±ha– “yath± kho pan±nanda, aññ± itthik±nava v± dasa v± m±se gabbha½ kucchin± pariharitv± vij±yant²”ti (ma. ni. 3.205).Katthaci pana gabbhoti m±tukucchi vutto. Yath±ha–
“Yamekaratti½ paµhama½, gabbhe vasati m±ºavo;
abbhuµµhitova so y±ti, sa gaccha½ na nivattat²”ti. (J±. 1.15.363).–

Ettha ca gabbhati attabh±vabh±vena pavattat²ti gabbho, kalal±di-avattho dhammappabandho, ta½nissitatt±pana sattasant±no “gabbho”ti vutto yath± “mañc± ukkuµµhi½ karont²”ti. Ta½nissayabh±vatom±tukucchi “gabbho”ti veditabbo. Gabbho viy±ti v±. Yath± hi niv±saµµh±nat±yasatt±na½ ovarako “gabbho”ti vuccati, eva½ gabbhaseyyak±na½ satt±na½ y±va abhij±tiniv±saµµh±nat±ya m±tukucchi “gabbho”ti vuttoti veditabbo. Avakkanti hot²tinibbatti hoti.

¾rakkhadevat±ti tassa ±rakkhatth±ya µhit± devat±. Assa ta½ ajjh±c±ranti sambandho.Tath± nicch±resunti tath± mahanta½ sadda½ katv± nicch±resu½. Kiñc±pi idha p±¼iya½±k±saµµhadevat± visu½ na ±gat±, tath±pi saddassa anuss±vane ayamanukkamoti dassetu½c±tumah±r±jikadevat±yo dvidh± katv± ±k±saµµhadevat± visu½ vutt±. Tenettha ±k±saµµhak±na½visu½ gahitatt± c±tumah±r±jik±ti paribhaº¹apabbataµµhak± veditabb±. Itih±tinip±tasamud±yo eva½saddassa atthe daµµhabboti ±ha “evan”ti. Khaºena muhutten±tipadadvaya½ vevacanabh±vato sam±natthamev±ti daµµhabba½. Ekakol±halamahos²ti devabrahmalokesu ekakol±halamahosi. Kiñc±pi hi so saddo y±va brahmalok± abbhuggacchi,tath±pi na so manuss±na½ visayo tesa½ r³pa½ viya, teneva bhikkh³ pucchi½su– “kaccino tva½, ±vuso sudinna, anabhirato”ti.
37. “Eva½ m±t±putt±na½ pabbajj± saphal± ahosi, pit± pana vippaµis±r±bhibh³tovih±s²”ti vacanato sudinnassa tasmi½ attabh±ve arahatt±dhigamo n±hos²ti viññ±yati.Keci pana “pubbekatapuññat±ya codiyam±nassa bhabbakulaputtass±ti vuttatt± sudinnota½ kukkucca½ vinodetv± arahatta½ sacch±k±si, teneva pabbajj± anuññ±t±”tivadanti. Ta½ p±¼iy± aµµhakath±ya ca na sameti. Pubbekatapuññat± ca appam±ºa½ t±disassapiantar±katap±pakammassa vasena aj±tasattuno viya adhigamantar±yadassanato. Kat±kat±nusocanalakkhaºa½kukkucca½ idh±dhippetanti ±ha “ajjh±c±rahetuko pacch±nut±po”ti. Kata½ajjh±c±ra½ paµicca anusocanavasena vir³pa½ saraºa½ cintana½ vippaµis±roti ±ha “vippaµis±rotipitasseva n±man”ti. Kucchita½ kata½ kiriy±ti kukata½, kukatameva kukkuccanti±ha “kucchitakiriy±bh±vato kukkuccan”ti. Pariy±dinnama½salohitatt±tiparikkh²ºama½salohitatt±. Avipph±rikoti uddes±d²su by±p±rarahito, aby±vaµotiattho. Vahacchinnoti chinnavaho, bh±ravahanena chinnakkhandhoti vutta½ hoti. Ta½ta½ cintay²ti “yadi aha½ ta½ p±pa½ na karissa½, ime bhikkh³ viya paripuººas²loassan”ti-±din± ta½ ta½ cintayi.
38. Eva½bh³tanti kisal³kh±dibh±vappatta½. Gaºasaªgaºik±papañcen±ti gaºe janasam±gamesannipatana½ gaºasaªgaºik±, gaºasaªgaºik±yeva papañco gaºasaªgaºik±papañco, tena. Yass±tiye assa. Kath±ph±suk±ti viss±sikabh±veneva kath±karaºe ph±suk±, sukhenavattu½ sakkuºeyy±, sukhasambh±s±ti attho. Pas±dassa pam±ºato ³n±dhikatta½ sabbad±sabbesa½ natth²ti ±ha “pas±dapatiµµh±nok±sassa sampuººatt±”ti. D±n²tiimasmi½ atthe etarahi-saddo atth²ti ±ha “d±n²ti nip±to”ti. No-saddopinu-saddo viya pucchanatthoti ±ha “kacci nu tvan”ti. Tameva anabhiratintitehi bhikkh³hi pucchita½ tameva gihibh±vapatthan±k±ra½ anabhirati½. “Tamev±”ti avadh±raºenanivattitamattha½ dassento ±ha “adhikusal±nan”ti-±di. Adhikusal± dhamm± samathavipassan±dayo.Atth²ti visayabh±vena citte parivattana½ sandh±ya vutta½, na p±passa vattam±nata½ sandh±ya,atthi visayabh±vena citte parivattat²ti vutta½ hoti. Ten±ha– “niccak±la½ abhimukha½viya me tiµµhat²”ti.
Ya½ tvanti ettha yanti hetu-atthe nip±to, karaºatthe v± paccattavacananti ±ha“yena p±pen±”ti. Anekapariy±yen±ti ettha pariy±ya-saddo k±raºavacanoti±ha “anekak±raºen±”ti. Vir±gatth±y±ti bhavabhogesu virajjanatth±ya. Nor±gena rajjanatth±y±ti bhavabhogesuyeva r±gena arañjanatth±ya. Ten±ha “bhagavat± h²”ti-±di.Esa nayo sabbapades³ti adhipp±yikamatta½ sabbapadesu atidissati. Ida½ panetthapariy±yavacanamattanti “visa½yog±y±”ti-±d²su sabbapadesu “kilesehi visa½yujjanatth±y±”ti-±din±padatthavibh±vanavasena vuttapariy±yavacana½ sandh±ya vadati. Na sa½yujjanatth±y±ti kilesehina sa½yujjanatth±ya. Aggahaºatth±y±ti kilese aggahaºatth±ya, bhavabhoge v± taºh±diµµhivasenaaggahaºatth±ya. Na saªgahaºatth±y±ti etth±pi imin±va nayena attho veditabbo.
Nibbattitalokuttaranibb±namev±ti saªkh±rehi nikkhanta½ vivitta½, tatoyeva lokatouttiººatt± lokuttara½ nibb±na½. Madanimmadan±y±ti v±ti ettha avuttasamuccayatthena-saddena ±di-atthena iti-saddena v± “pip±savinay±y±”ti-±di sabba½ saªgahitantidaµµhabba½. Nibb±na½ ±rammaºa½ katv± pavattam±nena ariyamaggena pah²yam±n± r±gam±namad±dayota½ patv± pah²yanti n±m±ti ±ha “yasm± pana ta½ ±gamm±”ti-±di. Tattha ta½±gamm±ti nibb±na½ ±gamma paµicca ariyamaggassa ±rammaºapaccayabh±vahetu. M±namadapurisamad±dayotiettha j±ti-±di½ niss±ya seyyassa “seyyohamasm²”ti-±din± uppajjanakam±noyeva madajananaµµhenamadoti m±namado. Purisamado vuccati purisam±no, “aha½ puriso”ti uppajjanakam±no.“Asaddhammasevanasamatthata½ niss±ya pavatto m±no, r±go eva v± purisamado”ti keci.¾di-saddena balamadayobbanamad±di½ saªgaºh±ti Mah±gaºµhipade panamajjhimagaºµhipade ca “purisamado n±ma sambhavo”ti vutta½, ta½ idha yutta½ viya nadissati. Na hi “bhagavat± sambhavassa vin±s±ya dhammo desito”ti vattu½ vaµµati.Nimmad±ti vigatamadabh±v±. Imameva hi attha½ dassetu½ “amad±”ti vutta½.Mad± nimmad²yanti ettha amadabh±va½ vin±sa½ gacchant²ti madanimmadano. Esa nayo sesapadesupi.
K±mapip±s±ti k±m±na½ p±tukamyat±, k±mataºh±ti attho. ¾l²yanti abhiramitabbaµµhenasev²yant²ti ±lay±, pañca k±maguº±ti ±ha “pañca k±maguº±lay±”ti. Pañcasuhi k±maguºesu chandar±gappah±neneva pañca k±maguº±pi pah²n± n±ma honti, teneva“yo, bhikkhave, r³pesu chandar±go”ti-±di (sa½. ni. 3.323) vutta½. Pañcak±maguºesuv± ±lay± pañcak±maguº±lay±. ¾l²yanti all²yanti abhiramanavasena sevant²ti ±lay±tihi taºh±vicarit±na½ adhivacana½. Tebh³makavaµµanti t²su bh³m²su kammakilesavip±k±vaµµanaµµhena vaµµa½. Virajjat²ti palujjati. “Virajjat²ti k±mavin±so vutto,nirujjhat²ti ekappah±rena vin±so”ti gaºµhipadesu vutta½. Vir±go nirodhotis±maññacodan±yapi “taºh±kkhayo”ti adhikatatt± taºh±ya eva virajjana½ nirujjhanañcavutta½.