Ek³nasattatidvisatacatukkakath±vaººan±

59-60. Akkh±yitanimitt± akkh±yita-saddena vutt± uttarapadalopen±ti ±ha “soºasiªg±l±d²hiakkh±yitanimittan”ti. Akkh±yita½ nimitta½ yass± s± akkh±yitanimitt±.“J±garantin”ti-±di visesanarahitatt± “suddhikacatukk±n²”ti vutta½.
Sam±n±cariyak± ther±ti ek±cariyassa p±µhakantev±sik±. Mah±bhayeti br±hmaºatissabhaye.Gaªg±ya aparabh±go aparagaªga½. Vata reti garahatthe nip±to. Avissajjantena ki½kattabbanti ±ha “niccak±la½ sotabban”ti-±di. Eva½ vinayagaruk±nanti imin±upari tehi vuccam±navinicchayassa garukaraº²yat±ya k±raºa½ vutta½. Sabba½ pariy±diyitv±tisabba½ p±r±jikakkhetta½ anavasesato gahetv±. Sota½ chinditv±ti p±r±jikakkhettev²tikkamasota½ chinditv±. Apaññattabh±vato yutti-abh±vato ca “p±r±jikacch±y±panettha na dissat²”ti vutta½. Keci pana “upa¹¹hakkh±yitabh±vassa dubbinicchayatt±tattha p±r±jika½ na paññapes²”ti vadanti, ta½ ak±raºa½, na ca dubbinicchayat± apaññattik±raºa½yebhuyyakkh±yit±d²supi dubbinicchayabh±vassa sam±natt±. Upa¹¹hakkh±yitato hi kiñcidevaadhika½ ³na½ v± yadi kh±yita½ siy±, tampi yebhuyyena kh±yita½ akkh±yitanti saªkhya½gacchat²ti upa¹¹hakkh±yitamiva yebhuyyakkh±yit±d²nipi dubbinicchay±neva. Apica upa¹¹hakkh±yita½yadi sabh±vato p±r±jikakkhetta½ siy±, na tattha bhagav± dubbinicchayantip±r±jika½ na paññapeti.
Id±ni therena katavinicchayameva upatthambhetv± aparampi tattha k±raºa½ dassento “apic±”ti-±dim±ha.Nimitte appamattik±pi ma½sar±ji sace avasiµµh± hoti, ta½ yebhuyyakkh±yitameva hoti,tato para½ pana sabbaso kh±yite nimitte dukkaµamev±ti dassento ±ha “tato para½thullaccaya½ natth²”ti. Atha v± yebhuyyena kh±yita½ n±ma vaccamaggapass±vamaggamukh±na½cat³su koµµh±sesu dve koµµh±se atikkamma y±va tatiyakoµµh±sassa pariyos±n± kh±dita½,tato para½ pana tatiyakoµµh±sa½ atikkamma y±va catutthakoµµh±sassa pariyos±n± kh±dita½ dukkaµavatth³tiveditabba½. Matasar²rasmi½yeva veditabbanti “mata½ yebhuyyena akkh±yitan”ti-±divacanato.“Yadipi nimitta½ sabbaso kh±yitanti-±di sabba½ j²vam±nakasar²rameva sandh±yavuttan”ti mah±gaºµhipade vutta½. Kenaci pana “ta½ v²ma½sitv± gahetabban”tilikhita½. Kimettha v²ma½sitabba½ j²vam±nakasar²rasseva adhikatatt± matasar²re labbham±nassavinicchayassa visu½ vakkham±natt± ca. Teneva m±tik±µµhakath±yampi (kaªkh±. aµµha. paµhamap±r±jikavaººan±)–
“J²vam±nakasar²rassa vuttappak±re magge sacepi tac±d²ni anavasesetv± sabbaso chinnenimittasaºµh±namatta½ paññ±yati, tattha antamaso aªgaj±te uµµhika½ anaµµhak±yappas±da½ p²¼aka½v± cammakh²la½ v± pavesentassapi sevanacitte sati p±r±jika½, naµµhak±yappas±da½ sukkhap²¼aka½v± matacamma½ v± loma½ v± pavesentassa dukkaµa½. Sace nimittasaºµh±namattampi anavasesetv±sabbaso maggo upp±µito, tattha upakkamato vaºasaªkhepavasena thullaccayan”ti–

J²vam±nakasar²rasmi½yeva yath±vuttavinicchayo dassito.

Sabbaso kh±yitanti nimittappadese bahiµµhita½ chavicamma½ sabbaso chinditv± soºasiªg±l±d²hikh±yitasadisa½ kata½. Tenev±ha “chavicamma½ natth²”ti. Nimittama½sassa pana abbhantarechavicammassa ca vijjam±natt± “nimittasaºµh±na½ paññ±yat²”ti vutta½. Tenev±ha“pavesana½ j±yat²”ti. Nimittasaºµh±na½ pana anavasesetv±tinimitt±k±rena µhita½ chavicammama½s±di½ anavasesetv±. J²vam±nakasar²re labbham±navisesa½dassetv± id±ni matasar²re labbham±navisesa½ dassento ±ha “matasar²re pan±”ti-±di.
Manuss±na½ j²vam±nakasar²reti-±din± pana akkhi-±dayopi vaºasaªgaha½ gacchant²ti vaºenaekapariccheda½ katv± akkhi-±d²supi thullaccaya½ vutta½. Tesañca vaºasaªgaho “navadv±romah±vaºo”ti (mi. pa. 2.6.1) evam±disutt±nus±rena veditabbo. Tiracch±nagat±na½akkhikaººavaºesu dukkaµa½ pana aµµhakath±ppam±ºena gahetabba½. Yath± hi manuss±manussatiracch±nagatesuvaccamaggapass±vamaggamukh±na½ p±r±jikavatthubh±ve n±n±karaºa½ natthi, eva½ akkhi-±d²nampithullaccay±divatthubh±ve ninn±n±karaºena bhavitabba½. Vaºe thullaccayañca “amaggena amagga½ paveseti, ±patti thullaccayass±”ti (p±r±. 66) s±maññato vutta½, na pana “manuss±nan”tivisesana½ atthi. Yadi ca tiracch±nagat±na½ vaºesu thullaccayena na bhavitabba½, pataªgamukhamaº¹³kassamukhasaºµh±ne vaºasaªkhepato thullaccaya½ na vattabba½, vuttañca, tasm± aµµhakath±cariy± evetthapam±ºa½. Bhagavato adhipp±yaññuno hi aµµhakath±cariy±. Teneva vutta½ “buddhena dhammovinayo ca vutto, yo tassa puttehi tatheva ñ±to”ti-±di (p±r±. aµµha. 1.). Manuss±nantiitthipurisapaº¹aka-ubhatobyañjanak±na½ s±maññato vutta½. Vatthikoses³ti vatthipuµesupuris±na½ aªgaj±takosesu. Matasar²ra½ y±va uddhum±tak±dibh±vena kuthita½ na hoti,t±va allasar²ranti veditabba½. Ten±ha– “yad± pana sar²ra½ uddhum±taka½ hot²”ti-±di.P±r±jikavatthuñca thullaccayavatthuñca vijahat²ti ettha p±r±jikavatthubh±va½ thullaccayavatthubh±vañcavijahat²ti attho veditabbo. Mat±na½ tiracch±nagat±nanti sambandho.
Methunar±gena vatthikosa½ pavesentassa thullaccaya½ vuttanti ±ha “patthikosa½ appavesento”ti.Itthiy± appavesentoti itthiy± nimitta½ appavesento. Appavesentotica pavesan±dhipp±yassa abh±va½ dasseti. Pavesan±dhipp±yena bahi chupantassa pana methunassapubbapayogatt± dukkaµeneva bhavitabba½. Nimittena nimitta½ chupati, thullaccayantiida½ “na ca, bhikkhave, rattacittena aªgaj±ta½ chupitabba½, yo chupeyya, ±patti thullaccayass±”ti (mah±va. 252) imassa suttassa vasena vutta½. Tattha ca kesañci aññath±piatthavikappassa vidhi½ dassento “mah±-aµµhakath±ya½ pan±”ti-±dim±ha. Tattha kiñc±pi“katv± mah±-aµµhakatha½ sar²ran”ti (p±r±. aµµha. 1.ganth±rambhakath±) vutta½, tath±pisesa-aµµhakath±su “methunar±gena mukhen±”ti vacanassa abh±va½ dassetu½ “mah±-aµµhakath±ya½pan±”ti vutta½. “Aªgaj±ten±”ti avuttatt± “avisesen±”ti vutta½.
Id±ni mah±-aµµhakatha½ p±¼iy± sa½sanditv± dassento “ya½ t±va mah±-aµµhakath±yan”ti-±dim±ha.Itarath± hi dukkaµa½ siy±ti pakatimukhena chupantassa vis±º±diggahaºe viya dukkaµa½siy±. Eva½ mah±-aµµhakatha½ p±¼iy± sa½sanditv± id±ni tattha kesañci aññath± atthavikappa½dassento “keci pan±”ti-±dim±ha. Saªgh±disesoti k±yasa½saggasikkh±padenasaªgh±diseso. Vuttanayenev±ti methunar±geneva. “Nimittamukhen±”ti vuttatt±tiracch±nagatitthiy± pass±vamagga½ methunar±gena pakatimukhena chupantassa dukkaµanti veditabba½.K±yasa½saggar±gena dukkaµanti nimittamukhena v± pakatimukhena v± k±yasa½saggar±genachupantassa dukkaµameva.

Ek³nasattatidvisatacatukkakath±vaººan± niµµhit±.