M³lapańńattivaŗŗan±

55. Niddisitabbass±ti vivaritabbassa pak±setabbassa. Kileseh²tiahirik±d²hi kilesehi. Ito paµµh±y±ti duµµhulla-padato paµµh±ya. Tassa kammass±timethunadhammapaµisevanasaŖkh±tassa kammassa. Dassananti-±di vuttanayameva. Ass±ti methunadhammassa.
Dv²hi dv²hi sam±pajjitabb± dvaya½dvayasam±patt²ti ±ha “dvayena dvayena sam±pajjitabbato”ti.R±gapariyuµµh±nena sadisabh±vappattiy± mithun±na½ ida½ methuna½, methunameva dhammo methunadhammoti ±ha “ubhinna½ ratt±nan”ti-±di. Tattha ratt±nanti methunar±gena ratt±na½.S±ratt±nanti teneva r±gena ativiya ratt±na½. Avassut±nanti lokass±damittasanthavavasenauppannamethunar±gena tint±na½. Pariyuµµhit±nanti methunar±guppattiy± pariyonaddhacitt±na½.Sadis±nanti rattat±d²hi sadis±na½.
Yasm± “paµisevati n±m±”ti pada½ m±tik±ya natthi, tasm± “paµisevati n±m±tikasm± uddhaµan”ti yo mańńati, tassa k±raŗa½ dassento “paµiseveyy±ti ettha…pe…m±tik±padan”ti ±ha. Itthiy± nimitten±ti ida½ “maggena gacchat²”ti-±diviya daµµhabba½. Yath± hi “maggena gacchat²”ti vutte “magga½ gacchati, magge v± gacchat²”tiayamattho labbhati, eva½ “itthiy± nimittena paveset²”ti vutte “itthiy± nimitta½paveseti, nimitte v± paveset²”ti ayamattho labbhati. Idańca yebhuyyena purisapayogadassanattha½vutta½. Nimitta½ aŖgaj±tanti atthato eka½. Pavesana½ n±ma na bahi chupanamattanti±ha “v±tena asamphuµµhe allok±se”ti. Abbhantarańhi pavesento “paveset²”tivuccati, na bahi chupanto. Abbhantaranti ca pakatiy± sabbaso pihitassa nimittassav±tena asamphuµµhok±so vuccat²ti.
Id±ni sabbath± lesok±sapidahanattha½ itthinimitte purisanimitte ca labbham±na½ pavesak±leańńamańńa½ phass±raha½ padesavisesa½ vibhajitv± dassento “itthinimitte catt±ripass±n²”ti-±dim±ha. V±tena hi asamphuµµhe allok±se yattha katthaci ekenapi padesenachupitv± pavesento “paveset²”ti vuccati. Vemajjhanti yath± catt±ri pass±niasamphusanto paveseti, eva½ katavivarassa itthinimittassa heµµhimatala½ vuccati purisanimitte pana majjhanti aggakoµi½ sandh±ya vadati. Upar²ti aggakoµitouparibh±gappadeso. Idańca majjhena samińjitv± pavesentassa majjhimapabbasamińjitaŖguli½katthaci pavesentassa aŖguliy± majjhimapabbapiµµhisadisa½ aŖgaj±tassa uparibh±gavemajjha½ sandh±yavutta½. Heµµh± pavesentoti itthinimittassa heµµhimabh±gena chupanta½ pavesento. Majjhenapavesentoti abbhantaratala½ chupitv± majjhena pavesento. Katthaci acchupanta½ pavesetv±n²harantassa hi natthi p±r±jika½, dukkaµa½ pana hoti chinnas²savatthusmi½ vaµµakatemukhe acchupanta½ pavesetv± n²harantassa viya. Majjheneva chupanta½ pavesentoti aggakoµiy±chupanta½ pavesento. Majjhimapabbapiµµhiy± samińjitaŖgulinti sambandho. Atha v± samińjitaŖguli½majjhimapabbapiµµhiy± pavesento viy±ti yojetabba½. SaŖkocetv±ti nimittamajjhenabhinditv±. Uparibh±gen±ti saŖkocitassa uparibh±gakoµiy±. Id±ni purisanimittassaheµµh± vuttesu chasu µh±nesu upar²ti vuttaµµh±nantarassa vasena visu½ catt±ri pass±nigahetv± purisanimitte dasadh± µh±nabheda½ dassento “tatth±”ti-±dim±ha. Heµµh± panavisu½ t±ni aggahetv± “catt±ri pass±n²”ti vacanas±mańńatopi visu½ visu½ labbham±n±niekacca½ gahetv± cha µh±n±ni vutt±ni. Tul±daŗ¹asadisa½ pavesentass±ti ujuka½pavesentassa.
Nimitte j±tanti attano nimitte j±ta½. Cammakh²lanti nimitte uµµhita½ cammameva.“Uŗŗigaŗ¹o”tipi vadanti. Nimitte j±tampi cammakh²l±di nimittamev±ti ±ha “±pattip±r±jikass±”ti. “Upahatak±yappas±dan”ti avatv± “naµµhak±yappas±dan”ti vacana½up±dinnabh±vassa natthit±dassanattha½. Tenev±ha– “matacamma½ v± sukkhap²¼aka½ v±”ti.Sati hi up±dinnabh±ve upahatepi k±yappas±de upahatindriyavatthusmi½ viya p±r±jik±pattiyevasiy±, matacamma½ pana sukkhap²¼akańca anup±dinnaka½ up±dinnakeyeva ca p±r±jik±patti.Tenev±ha “±patti dukkaµass±”ti. Na ca eva½ karontassa an±patti sakk±vattunti dukkaµa½ vutta½, itthinimittassa pana naµµhepi up±dinnabh±ve p±r±jik±pattiyeva.Mate akkh±yite yebhuyyena akkh±yite p±r±jik±pattivacanato methunass±den±ti imin±k±yasa½saggar±ga½ nivatteti. Sati hi k±yasa½saggar±ge saŖgh±disesova siy±, b²j±nipinimittasaŖkhya½ na gacchant²ti dukkaµameva vutta½. “Nimittena nimitta½ paveset²”tihi vutta½.
Id±ni imiss± methunakath±ya asabbhir³patt± “²disa½ µh±na½ kathentehisuŗantehi ca eva½ paµipajjitabban”ti anus±santo “ayańca methunakath± n±m±”ti-±dim±ha.Methunakath±ya r±gavuddhihetutt± h±savisayatt± ca tadubhayanivattanattha½ paµik³lamanasik±r±d²suniyojeti. Paµik³lamanasik±rena hi r±go nivattati, samaŗasańń±d²su paccupaµµhitesuh±so nivattati. Satt±nudday±y±ti satt±na½ ap±yadukkh±d²hi anurakkhaŗattha½. Lok±nukamp±y±tisattalokavisay±ya anukamp±ya.
Mukha½ apidh±y±ti mukha½ apidahitv±, yena kenaci pam±dena kad±ci mandah±sobhaveyya, tad± garutta½ kuppeyya, tasm± t±dise k±le garubh±vassa avikopanattha½b²jakena mukha½ paµicch±detv± nis²ditabbanti adhipp±yo. Atha v± mukha½ apidh±y±timukha½ pidahitv±ti attho. B²jakena mukha½ paµicch±detv± hasam±nena na nis²ditabbantiayamettha adhipp±yo. Dantavida½sakanti dante dassetv± vivaritv± c±ti attho.Gabbhiten±ti saŖkoca½ an±pajjantena, uss±haj±ten±ti attho. Yadi hi “²disa½ n±maasabbhi½ kathem²”ti saŖkoca½ ±pajjeyya, atthavibh±vana½ na siy±, tasm± “t±disenasamm±sambuddhenapi t±va ²disa½ kathita½, kimaŖga½ pan±ha½ kathem²”ti eva½ uss±haj±tenakathetabbanti adhipp±yo. Satthupaµibh±gen±ti satthukappena, satthusadisen±ti attho.

M³lapańńattivaŗŗan± niµµhit±.