Cittasampayuttanti paccakkh±tuk±mat±cittasampayutta½. Id±ni vij±nanavasena sikkh±paccakkh±na½niyamit±niyamitavasena dvidh± veditabbanti dassento ±ha– “yadi ayameva j±n±t³”ti-±di.Ayañca vibh±go “vadati viññ±pet²ti ekavisayatt± yassa vadati, tassevavij±nana½ adhippeta½, na aññass±”ti imin± nayena laddhoti daµµhabba½. Na hi yassa vadati,tato añña½ viññ±pet²ti ayamattho sambhavati. Soyeva j±n±t²ti avadh±raºenatasmi½ avij±nanteyeva aññassa j±nana½ paµikkhipati. Tenev±ha– “atha so na j±n±ti,añño sam²pe µhito j±n±ti, apaccakkh±t± hoti sikkh±”ti. Tasm± “ayamevaj±n±t³”ti eka½ niyametv± ±rocite yadipi sopi j±n±ti aññopi, niyamitassapana niyamitavasena vij±nanasambhavato sikkh±paccakkh±na½ hotiyev±ti daµµhabba½ “añño m±j±n±t³”ti aniyamitatt±. Dvinnampi niyametv±ti ida½ “dve v± j±nantu ekov±, imesa½yeva dvinna½ ±rocem²”ti eva½ niyametv± ±rocana½ sandh±ya vutta½. Tenev±ha–“ekasmi½ j±nantepi dv²su j±nantesup²”ti. Tasm± “dveyeva j±nantu,eko m± j±n±t³”ti eva½ dvinna½ niyametv± ±rocite dv²suyeva j±nantesu sikkh±paccakkh±na½hoti, na ekasmi½ j±nanteti vadanti.
Sabh±geti viss±sike. Parisaªkam±noti “sace te j±neyyu½, ma½ te v±ressant²”ti±saªkam±no. Samayaññ³ti s±san±c±rakusalo, idha pana tadadhipp±yaj±nanamattenapi samayaññ³n±ma hoti. Teneva ±ha– “ukkaºµhito aya½…pe… s±sanato cutoti j±n±t²”ti.Tasm± “buddha½ paccakkh±m²”ti imassa attha½ ñatv±pi sace “aya½ bhikkhubh±vato cavituk±mo,gih² v± hotuk±mo”ti na j±n±ti, appaccakkh±t±va hoti sikkh±. Sace pana “buddha½paccakkh±m²”ti vacanassa attha½ aj±nitv±pi “ukkaºµhito gih² hotuk±mo”tiadhipp±ya½ j±n±ti, paccakkh±t±va hoti sikkh±. Aññasmi½ khaºe sotaviññ±ºav²thiy± saddaggahaºa½,aññasmi½yeva ca manoviññ±ºav²thiy± tadatthavij±nananti ±ha– “taªkhaºaññeva pana apubba½acarima½ dujj±nan”ti. Na hi ekasmi½yeva khaºe saddasavana½ tadatthavij±nanañca sambhavati.Tath± hi “ghaµo”ti v± “paµo”ti v± kenaci vutte tattha gha-sadda½ paccuppanna½ gahetv±ek± sotaviññ±ºav²thi uppajjitv± nirujjhati, tadanantara½ ek± manoviññ±ºav²thitameva at²ta½ gahetv± uppajjati. Eva½ tena vuttavacane yattak±ni akkhar±ni honti,tesu ekameka½ akkhara½ paccuppannamat²tañca gahetv± sotaviññ±ºav²thiy± manoviññ±ºav²thiy±ca uppajjitv± niruddh±ya avas±ne t±ni akkhar±ni sampiº¹etv± akkharasam³ha½gahetv± ek± manoviññ±ºav²thi uppajjitv± nirujjhati. Tadanantara½ “ayamakkharasam³hoetassa n±man”ti n±mapaññattiggahaºavasena apar±ya manoviññ±ºav²thiy± uppajjitv± niruddh±yatadanantara½ uppann±ya manoviññ±ºav²thiy± “ayametassa attho”ti pakatiy± tadatthavij±nana½sambhavati.
¾vajjanasamayen±ti bhummatthe karaºavacana½, atth±bhogasamayeti attho. Id±ni tameva ±vajjanasamaya½vibh±vento ±ha– “yath± pakatiy±…pe… j±nant²”ti. Teneva vac²bhedenaadhipp±yaviññ±panassa idh±dhippetatt± aparabh±ge “ki½ imin± vuttan”ti ta½ kaªkhantassacirena adhipp±yavij±nana½ aññenapi kenaci up±yantarena sambhavati, na kevala½ vac²bhedamatten±ti±ha– “atha aparabh±ge…pe… appaccakkh±t± hoti sikkh±”ti. “Gih²bhaviss±m²”ti vutte atthabhedo k±labhedo ca hot²ti appaccakkh±t± hoti sikkh±.“Dh±reh²”ti hi imassa yo attho k±lo ca, na so “bhaviss±m²”ti etassa.“Gih² hom²”ti vutte pana atthabhedoyeva, na k±labhedo “hom²”ti vattam±nak±lassevavuttatt±. “Gih² j±tomhi, gih²mh²”ti etth±pi atthassa ceva k±lassa ca bhinnatt±appaccakkh±t± hoti sikkh±. “Ajja paµµh±y±”ti ida½ tath± vuttepi dosabh±vato paripuººa½katv± vutta½. “Dh±reh²”ti atthappadh±natt± niddesassa pariy±yavacanehipi sikkh±paccakkh±na½hotiyev±ti dassento ±ha “j±n±h²”ti-±di. Dh±rehi j±n±hi sañj±n±himanasi karoh²ti hi et±ni pad±ni atthato k±lato ca abhinn±ni.
52. Purim±neva cuddas±ti buddh±disabrahmac±r²pariyant±ni. Hotu bhavat³ti idampipaµikkhepamattamev±ti ±ha “hotu, pariyattanti attho”ti.
53. Vaººapaµµh±nanti mah±saªghik±na½ buddhaguºaparid²paka½ eka½ suttanti vadanti.Up±lig±th±s³ti (ma. ni. 2.76)–
“Dh²rassa vigatamohassa,
pabhinnakh²lassa vijitavijayassa;
an²ghassa susamacittassa;
vuddhas²lassa s±dhupaññassa;
vesamantarassa vimalassa;
bhagavato tassa s±vakohamasmi.
“Akatha½kathissa tusitassa;
vantalok±misassa muditassa;
katasamaºassa manujassa;
antimas±r²rassa narassa;
anopamassa virajassa;
bhagavato tassa s±vakohamasmi.
“Asa½sayassa kusalassa;
venayikassa s±rathivarassa;
anuttarassa ruciradhammassa;
nikkaªkhassa pabh±sakassa;
m±nacchidassa v²rassa;
bhagavato tassa s±vakohamasmi.
“Nisabhassa appameyyassa;
gambh²rassa monappattassa;
khemaªkarassa vedassa;
dhammaµµhassa sa½vutattassa;
saªg±tigassa muttassa;
bhagavato tassa s±vakohamasmi.
“N±gassa pantasenassa;
kh²ºasa½yojanassa muttassa;
paµimantakassa dhonassa;
pannaddhajassa v²tar±gassa;
dantassa nippapañcassa;
bhagavato tassa s±vakohamasmi.
“Isisattamassa akuhassa;
tevijjassa brahmappattassa;
nh±takassa padakassa;
passaddhassa viditavedassa;
purindadassa sakkassa;
bhagavato tassa s±vakohamasmi.
“Ariyassa bh±vitattassa;
pattippattassa veyy±karaºassa;
satimato vipassissa;
anabhinatassa no apanatassa;
anejassa vasippattassa;
bhagavato tassa s±vakohamasmi.
“Samuggatassa jh±yissa;
ananugatantarassa suddhassa;
asitassa hitassa;
pavivittassa aggappattassa;
tiººassa t±rayantassa;
bhagavato tassa s±vakohamasmi.
“Santassa bh³ripaññassa;
mah±paññassa v²talobhassa;
tath±gatassa sugatassa;
appaµipuggalassa asamassa;
vis±radassa nipuºassa;
bhagavato tassa s±vakohamasmi.
“Taºhacchidassa buddhassa;
v²tadh³massa anupalittassa;
±huneyyassa yakkhassa;
uttamapuggalassa atulassa;
mahato yasaggappattassa;
bhagavato tassa s±vakohamasm²”ti.–

Eva½ up±ligahapatin± vutt±su up±lisutte ±gatag±th±su.

Yath±rutamev±ti yath±vuttameva, p±¼iya½ ±gatamev±ti adhipp±yo. Yasm± “samm±sambuddha½anantabuddhi½ anomabuddhi½ bodhipaññ±ºan”ti im±ni vaººapaµµh±ne ±gatan±m±ni, “dh²ran”ti-±d²nipana up±lig±th±su ±gatan±m±ni. Tattha bodhi vuccati sabbaññutaññ±ºa½, ta½ sañj±nanahetutt±paññ±ºa½ etass±ti bodhipaññ±ºo, bhagav±. Dhiy± paññ±ya r±ti gaºh±ti sevat²tiv± dh²ro. Samucchinnasabbacetokh²latt± pabhinnakh²lo. Sabbaputhujjane vijini½suvijayanti vijinissanti c±ti vijay±. Ke te? Maccum±rakilesam±radevaputtam±r±.Te vijit± vijay± eten±ti vijitavijayo, bhagav±. Kilesam±ramaccum±ravijayenevapanettha abhisaªkh±rakkhandham±r±pi vijit±va hont²ti daµµhabba½.
Sv±kkh±tanti-±d²su (visuddhi. 1.147) s±tthasabyañjanakevalaparipuººaparisuddhabrahmacariyassapak±sanato sv±kkh±to dhammo, atthavipall±s±bh±vato v± suµµhu akkh±toti sv±kkh±to.Yath± hi aññatitthiy±na½ dhammassa attho vipall±sa½ ±pajjati “antar±yik±”ti vuttadhamm±na½antar±yikatt±bh±vato, “niyy±nik±”ti ca vuttadhamm±na½ niyy±nikatt±bh±vato,tena te aññatitthiy± durakkh±tadhamm±yeva honti, na tath± bhagavato dhammassa attho vipall±sa½±pajjati “ime dhamm± antar±yik± niyy±nik±”ti eva½ vuttadhamm±na½ tath±bh±v±natikkamanatoti.Eva½ t±va pariyattidhammo sv±kkh±to dhammo.
Lokuttaradhammo pana nibb±n±nur³p±ya paµipattiy± paµipad±nur³passa ca nibb±nassa akkh±tatt±sv±kkh±to. Yath±ha–
“Supaññatt± kho pana tena bhagavat± s±vak±na½ nibb±nag±min² paµipad±sa½sandati nibb±nañca paµipad± ca. Seyyath±pi n±ma gaªgodaka½ yamunodakena sa½sandatisameti, evameva supaññatt± tena bhagavat± s±vak±na½ nibb±nag±min² paµipad± sa½sandatinibb±nañca paµipad± c±”ti (d². ni. 2.296).
Ariyamaggo cettha antadvaya½ anupagamma majjhim±paµipad±bh³tova “majjhim± paµipad±”tiakkh±tatt± sv±kkh±to. S±maññaphal±ni paµippassaddhakiles±neva “paµippassaddhakiles±n²”tiakkh±tatt± sv±kkh±t±ni. Nibb±na½ sassat±matat±ºaleº±disabh±vameva sassat±disabh±vavasenaakkh±tatt± sv±kkh±tanti eva½ lokuttaradhammopi sv±kkh±to.
Ariyamaggo attano sant±ne r±g±d²na½ abh±va½ karontena ariyapuggalena s±ma½ daµµhabbo“ariyamaggena mama r±g±dayo pah²n±”ti saya½ attan± anaññaneyyena passitabboti sandiµµhi,sandiµµhi eva sandiµµhiko. Apica navavidho lokuttaradhammo yena yena adhigato hoti,tena tena ariyas±vakena parasaddh±ya gantabbata½ hitv± paccakkhañ±ºena saya½ daµµhabboti sandiµµhiko.Atha v± pasatth± diµµhi sandiµµhi, sandiµµhiy± jayat²ti sandiµµhiko. Tath± hettha ariyamaggosampayutt±ya, ariyaphala½ k±raºabh³t±ya, nibb±na½ visayibh³t±ya sandiµµhiy± kilesejayati, tasm± yath± rathena jayat²ti rathiko, eva½ navavidhopi lokuttaradhammo sandiµµhiy±jayat²ti sandiµµhiko. Atha v± diµµhanti dassana½ vuccati, diµµhameva sandiµµha½, sandassanantiattho. Sandiµµha½ arahat²ti sandiµµhiko. Lokuttaradhammo hi bh±van±bhisamayavasenasacchikiriy±bhisamayavasena ca dissam±noyeva vaµµabhaya½ nivatteti, tasm± yath± vatthamarahat²tivatthiko, eva½ sandiµµha½ arahat²ti sandiµµhiko.
Attano phalad±na½ sandh±ya n±ssa ±gametabbo k±lo atth²ti ak±lo. Yath± hi lokiyakusalassaupapajja-apar±pariy±yeti-±din± phalad±na½ pati ±gametabbo k±lo atthi, na evametass±tiattho. Ak±loyeva ak±liko, na pañc±hasatt±h±dibheda½ k±la½ khepetv± phala½deti, attano pana pavattisamanantarameva phaladoti vutta½ hoti. Atha v±attano phalappad±ne vippakaµµho d³ro k±lo patto upan²to ass±ti k±liko, k±lantaraphalad±y².Ko so? Lokiyo kusaladhammo. Aya½ pana samanantaraphalad±yakatt± na k±likotiak±liko. Maggameva hi sandh±ya “ak±liko”ti ida½ vutta½.
“Ehi passa ima½ dhamman”ti eva½ pavatta½ ehipassavidhi½ arahat²ti ehipassiko.Kasm± panesa ta½ vidhi½ arahat²ti? Paramatthato vijjam±natt± parisuddhatt± ca. Rittamuµµhiyañhihirañña½ v± suvaººa½ v± atth²ti vatv±pi “ehi passa iman”ti na sakk± vattu½.Kasm±? Avijjam±natt±. Vijjam±nampi ca g³tha½ v± mutta½ v± manuññabh±vappak±sanenacittasampaha½sanattha½ “ehi passa iman”ti na sakk± vattu½, apica kho na½ tiºehiv± paººehi v± paµicch±detabbameva hoti. Kasm±? Aparisuddhatt±. Aya½ pana navavidhopilokuttaradhammo sabh±vato ca vijjam±no vigataval±hake ca ±k±se sampuººacandamaº¹ala½viya paº¹ukambale nikkhittaj±timaºi viya ca parisuddho, tasm± vijjam±natt± parisuddhatt±ca ehipassavidhi½ arahat²ti ehipassiko.