7. Tatuttarisikkh±padavaººan±

522. Sattame p±¼iya½ pagg±hikas±lanti dussav±ºijak±na½ ±paºa½. “Pagg±hitas±lan”tipi paµhanti.
523-524. Abh²ti upasaggoti tassa visesatth±bh±va½ dasseti. Ten±ha “haritunti attho”ti. Vara-saddassa icch±ya½ vattam±natt± ±ha “icch±peyy±”ti. Daµµhu khematoti ettha g±th±bandhavasena anun±sikalopo daµµhabbo. Sa-antaranti antarav±sakasahita½. Uttaranti uttar±saªga½. Assa c²varass±ti s±ditabbac²varassa. Acchinnasabbac²varen±ti acchinn±ni sabb±ni t²ºi c²var±ni ass±ti acchinnasabbac²varo, ten±ti attho. Yassa hi acchindanasamaye t²ºi c²var±ni sannihit±ni honti, t±ni sabb±ni acchinn±n²ti so “acchinnasabbac²varo”ti vuccati. Teneva “acchinnasabbac²varena tic²varaken±”ti vutta½. Tic²varaken±ti hi acchindanasamaye tic²varassa sannihitabh±va½ sandh±ya vutta½, na pana vinayatec²varikabh±va½ dhutaªgatec²varikabh±va½ v± sandh±ya. Eva½ paµipajjitabbanti “santaruttaraparama½ tena bhikkhun± tato c²vara½ s±ditabban”ti vuttavidhin± paµipajjitabba½. Aññen±ti acchinna-asabbac²varena. Yassa t²su c²varesu eka½ v± dve v± c²var±ni acchinn±ni honti, ten±ti attho. Aññath±p²ti “santaruttaraparaman”ti vuttavidh±nato aññath±pi. Yassa hi t²su dve c²var±ni acchinn±ni honti, eka½ s±ditabba½. Ekasmi½ acchinne na s±ditabbanti na tassa santaruttaraparamas±diyana½ sambhavati, ayameva ca attho padabh±janena vibh±vito. Ten±ha “ta½ vibh±ga½ dassetun”ti.
Keci pana “tic²varaken±ti vuttatt± tic²vara½ parikkh±raco¼avasena adhiµµhahitv± paribhuñjato tasmi½ naµµhe bah³nipi gahetu½ labhat²”ti vadanti, ta½ na gahetabba½. Padabh±janassa hi adhipp±ya½ dassentena yasm± pana “acchinnasabbac²varena…pe… ta½ vibh±ga½ dassetun”ti vutta½, padabh±jane ca na t±diso attho upalabbhati, tasm± ta½ na gahetabbameva. Yampi m±tik±µµhakath±ya½ (kaªkh±. aµµha. tatuttarisikkh±padavaººan±) vutta½ “yassa adhiµµhitac²varassa t²ºi naµµh±n²”ti, tatth±pi adhiµµhitaggahaºa½ sar³pakathanamattanti gahetabba½, na pana tic²var±dhiµµh±nena adhiµµhitac²varassev±ti evamattho gahetabbo p±¼iya½ aµµhakath±yañca tath± atthassa asambhavato. Na hi tic²var±dhiµµh±nena adhiµµhitac²varasseva ida½ sikkh±pada½ paññattanti sakk± viññ±tu½. Purimasikkh±padena hi acchinnac²varassa aññ±takaviññattiy± anuññ±tatt± pam±ºa½ aj±nitv± viññ±panavatthusmi½ pam±ºato s±diyana½ anuj±nantena bhagavat± ida½ sikkh±pada½ paññatta½, tasm± “parikkh±raco¼ikassa bahumpi s±ditu½ vaµµat²”ti ayamattho neva p±¼iy± sameti, na ca bhagavato adhipp±ya½ anulometi.
Yassa t²ºi naµµh±ni, tena dve s±ditabb±n²ti ettha yassa tic²varato adhikampi c²vara½ aññattha µhita½ atthi, tad±tassa c²varassa alabbhan²yabh±vato tenapi s±ditu½ vaµµat²ti veditabba½. Pakatiy±va santaruttarena carat²ti s±saªkasikkh±padavasena v± avippav±sasammutivasena v± tatiyassa al±bhena v± carati. “Dve naµµh±n²”ti adhik±ratt± vutta½ “dve s±ditabb±n²”ti. Eka½ s±diyanteneva samo bhavissat²ti tiººa½ c²var±na½ dv²su naµµhesu eka½ s±diyantena samo bhavissati ubhinnampi santaruttaraparamat±ya avaµµh±nato. Yassa eka½yeva hot²ti aññena kenaci k±raºena vinaµµhasesac²vara½ sandh±ya vutta½.
526. “Sesaka½ tuyheva hot³ti dent²”ti vuttatt± “pam±ºayutta½ gaºhiss±ma, sesaka½ ±hariss±m±”ti vatv± gahetv± gamanasamayepi “sesakampi tumh±kaññeva hot³”ti vadanti, laddhakappiyameva. Pav±rit±nanti acchinnak±lato pubbeyeva pav±rit±na½. P±¼iy± na samet²ti santaruttaraparamato uttari s±diyane an±pattidassanattha½ “an±patti ñ±tak±na½ pav±rit±nan”ti vuttatt± na sameti. Santaruttaraparama½ s±diyantassa hi ±pattippasaªgoyeva natthi, sati ca sikkh±padena ±pattippasaªge an±patti yutt± dassetunti adhipp±yo. Keci pana “pam±ºameva vaµµat²ti ida½ sallekhadassanattha½ vuttan”ti vadanti.
Yasm± panida½…pe… na vuttanti etth±yamadhipp±yo– “aññassatth±y±”ti vuccam±ne aññesa½ atth±ya pam±ºa½ atikkamitv±pi gaºhitu½ vaµµat²ti ±pajjati, tañca aññassatth±ya viññ±panavatthusmi½ paññattatt± vatthun± sa½sandiyam±na½ na sameti. Na hi ya½ vatthu½ niss±ya sikkh±pada½ paññatta½, tasmi½yeva an±pattivacana½ yuttanti. Gaºµhipadesu pana t²supi “imassa sikkh±padassa attano s±diyanapaµibaddhat±vasena pavattatt± ‘aññassatth±y±’ti vattu½ ok±soyeva natthi, tasm± na vuttan”ti kathita½. Idha “aññassatth±y±”ti avuttatt± aññesa½ atth±ya ñ±takapav±ritesu adhika½ viññ±pentassa ±patt²ti ce? Na, tattha purimasikkh±padeneva an±pattisiddhito. Tatuttarit±, acchinn±dik±raºat±, aññ±takaviññatti, t±ya ca paµil±bhoti im±nettha catt±ri aªg±ni.

Tatuttarisikkh±padavaººan± niµµhit±.