3. Tatiyakathinasikkh±padavaŗŗan±

497-499. Tatiye p±¼iya½ c²varapacc±s± nikkhipitunti ettha c²varapacc±s±ya satiy± nikkhipitunti evamattho gahetabbo. Bhaŗ¹ik±baddh±ni bhaŗ¹ikabaddh±n²tipi paµhanti, bhaŗ¹ika½ katv± baddh±n²ti attho. Niµµhitac²varasmi½ bhikkhun±ti ettha purimasikkh±pade viya s±mivaseneva karaŗavacanassa attho veditabbo.
500. Anatthate kathine c²varam±se bhikkhuno uppannac²vara½ anadhiµµhita½ avikappita½ tasmi½ m±se µhapetu½ vaµµat²ti ±ha “eka½ pacchimakattikam±sa½ µhapetv±”ti. Keci pana “k±lepi ±dissa dinna½, eta½ ak±lac²varanti vacanato anatthate kathine pacchimakattikam±sasaŖkh±te c²varam±se uppannac²varassapi pacc±s±c²vare asati das±haparih±royeva, tato para½ µhapetu½ na vaµµat²”ti vadanti, ta½ aµµhakath±ya na sameti. Tath± hi accekac²varasikkh±padaµµhakath±ya½ (p±r±. aµµha. 2.646-649 ±dayo) “pav±raŗam±sassa juŗhapakkhapańcamiya½ uppannassa accekac²varassa anatthate kathine ek±dasadivas±dhiko m±so, atthate kathine ek±dasadivas±dhik± pańca m±s± parih±ro”ti vutta½. Tameva ca parih±ra½ sandh±ya “chaµµhito paµµh±ya pana uppanna½ anaccekac²varampi paccuddharitv± µhapitac²varampi eta½ parih±ra½ labhatiyev±”ti (p±r±. aµµha. 2.646-649) vutta½. Tasm± c²varam±se das±hato parampi anadhiµµhita½ avikappitampi µhapetu½ vaµµati.
Yadi eva½ “k±lepi ±dissa dinna½, eta½ ak±lac²varan”ti ida½ kasm± vuttanti ce? Ak±lac²varas±mańńato atthuddh±ravasena vutta½ paµham±niyate sotassa raho viya. Ek±dasam±se sattam±se ca uppannańhi c²vara½ vutthavassehi sesehi ca sammukh²bh³tehi bh±jetu½ labbhat²ti ak±lac²vara½ n±ma j±ta½. K±le pana “saŖghassa ida½ ak±lac²vara½ damm²”ti anuddisitv± “saŖghassa damm²”ti dinna½ vutthavassehiyeva bh±jetabba½, na ańńeh²ti k±lac²varanti vuccati. ¾dissa dinna½ pana sammukh²bh³tehi sabbehiyeva bh±jetabbanti ak±lac²vara½, tasm± k±lepi ±dissa dinnassa vutthavassehi sesehi ca sampattehi bh±jan²yatt± ak±lac²varas±mańńato “k±lepi ±dissa dinna½, eta½ ak±lac²varan”ti atthuddh±ravasena vutta½. Yadi eva½ “ekapuggalassa v± ida½ tuyha½ damm²ti dinnan”ti kasm± vutta½. Na hi puggalassa ±dissa dinna½ kenaci bh±jan²ya½ hot²ti? N±ya½ virodho ±dissa vacanas±mańńato labbham±namattha½ dassetu½ tath± vuttatt±.
Eva½ pana avatv±ti “tato ce uttarin”ti imassa “m±saparamato uttarin”ti padabh±jana½ avatv±. T±va uppanna½ pacc±s±c²varanti paccattavacana½ “attano gatika½ karot²”ti karaŗakiriy±ya kattubh±vato. Antar± uppannańhi pacc±s±c²vara½ m±saparama½ m³lac²vara½ µhapetu½ adatv± attano das±haparamat±ya eva paricchindat²ti attano gatika½ karoti. Tato uddha½ m³lac²varanti ettha pana m³lac²varanti paccattavacana½. V²satimadivasato uddhańhi uppanna½ pacc±s±c²vara½ das±haparama½ gantu½ adatv± m³lac²vara½ attan± saddhi½ karaŗasambandhat±mattena sakak±lavasena paricchindat²ti attano gatika½ karoti. Pacc±s±c²vare pana labhitv± visu½ µhapentassa das±ha½ anatikkante natthi tappaccay± ±patti. P±¼iya½ das±h± k±retabbanti ettha das±h±ti karaŗatthe nissakkavacana½, das±hen±ti attho. Pańc±huppanneti-±di½ rassa½ katv±pi paµhanti. Ekav²se uppanne…pe… nav±h± k±retabbanti-±di pacc±s±c²varassa uppannadivasa½ µhapetv± vutta½.
Ańńa½ pacc±s±c²vara½…pe… k±retabbanti ida½ satiy± eva pacc±s±ya vuttanti veditabba½. Sace pana “ito paµµh±ya c²vara½ na labhiss±m²”ti pacc±s± upacchinn±, m³lac²varampi das±ha½ ce sampatta½, tadaheva adhiµµh±tabba½. Pacc±s±c²varampi parikkh±raco¼a½ adhiµµh±tabbanti paµhamatara½ uppanna½ visabh±gapacc±s±c²vara½ sandh±ya vadati. Ańńamańńanti ańńa½ ańńa½, ayameva v± p±µho. AŖga½ panettha paµhamakathine vuttasadisameva. Kevalańhi tattha das±h±tikkamo, idha m±s±tikkamoti aya½ viseso.

Tatiyakathinasikkh±padavaŗŗan± niµµhit±.