2. Udositasikkh±padavaŗŗan±

471-473. Dutiye ath±nandatthero katha½ ok±sa½ paµilabhati, ki½ karonto ca ±hiŗ¹at²ti ±ha “thero kir±”ti-±di. Avippav±seti nimittatthe bhumma½, avippav±satthanti attho, vippav±sapaccay± y± ±patti, tadabh±vatthanti vutta½ hoti.
475-476. Eva½ chinnapalibodhoti eva½ imehi c²varaniµµh±nakathinubbh±rehi chinnapalibodho. Adhiµµhites³ti tic²var±dhiµµh±nanayena adhiµµhitesu. Tic²varena vippavuttho hot²ti “rukkho chinno, paµo da¹¹ho”ti-±d²su viya avayavepi samud±yavoh±ro labbhat²ti vutta½.
477-478. Parikh±ya v± parikkhittoti imin± ca samant± nad²ta¼±k±di-udakena parikkhittopi parikkhittoyev±ti dasseti. Ett±vat±ti “parikkhitto”ti imin± vacanena. ¾k±se aruŗa½ uµµh±pet²ti gharassa upari ±k±se a¹¹hateyyaratanappam±ŗa½ atikkamitv± aruŗa½ uµµh±peti. Ghara½ nivesanudosit±dilakkhaŗameva, na pana p±µiyekka½ ghara½ n±ma atth²ti ±ha “ettha c±”ti-±di.
479. P±¼iya½ vuttanayena “sabh±ye”ti avatv± “sabh±yan”ti paccattavacana½ sabh±ya-saddassa napu½sakaliŖgat±vibh±vanattha½ vutta½. Sabh±-saddapariy±yopi hi sabh±ya-saddo napu½sakaliŖgayutto idha vuttoti imamattha½ dassento “liŖgabyattayena sabh± vutt±”ti ±ha. C²varahatthap±se vasitabba½ natth²ti c²varahatthap±seyeva vasitabbanti natthi. Ya½ tass±…pe… na vijahitabbanti ettha tass± v²thiy± sammukhaµµh±ne sabh±yadv±r±na½ gahaŗeneva tattha sabb±nipi geh±ni s± ca antarav²thi gahit±yeva hoti. Atiharitv± ghare nikkhipat²ti ta½ v²thi½ muńcitv± µhite ańńasmi½ ghare nikkhipati. Purato v± pacchato v± hatthap±seti gharassa hatthap±sa½ sandh±ya vadati.
Nivesan±d²su parikkhittat±ya ek³pac±rat±, aparikkhittat±ya n±n³pac±rat± ca veditabb±ti dassento “etenevup±yen±”ti-±dim±ha. Nivesan±d²ni g±mato bahi sanniviµµh±ni gahit±n²ti veditabba½. Antog±me µhit±nańhi g±maggahaŗena gahitatt± g±maparih±royev±ti. Sabbatth±p²ti g±m±d²su ajjhok±sapariyantesu pannarasasu. Parikkhep±divasen±ti ettha ±di-saddena aparikkhepasseva gahaŗa½ veditabba½, na ekakul±d²nampi.
480-487. Ovarako n±ma gabbhassa abbhantare ańńo gabbhotipi vadanti. Muŗ¹acchadanap±s±doti candikaŖgaŗayutto p±s±do.
489. Satthoti jaŖghasattho sakaµasattho v±. Pariy±diyitv±ti vinivijjhitv±. Vuttamevattha½ vibh±veti “antopaviµµhena…pe… µhito hot²”ti. Tattha antopaviµµhen±ti g±massa nadiy± v± antopaviµµhena. Nad²parih±ro ca labbhat²ti ettha “visu½ nad²parih±rassa avuttatt± g±m±d²hi ańńattha viya c²varahatthap±soyeva nad²parih±ro”ti t²supi gaŗµhipadesu vutta½. Vih±ras²manti avippav±sas²ma½ sandh±y±ha. Vih±ra½ gantv± vasitabbanti antos²m±ya yattha katthaci vasitabba½. Satthasam²peyev±ti ida½ yath±vutta-abbhantaraparicchedavasena vutta½. P±¼iya½ n±n±kulassa sattho hoti, satthe c²vara½ nikkhipitv± hatthap±s± na vijahitabbanti ettha hatthap±so n±ma satthassa hatthap±soti veditabba½.
490. Ekakulassa khetteti aparikkhitta½ sandh±ya vadati. Yasm± “n±n±kulassa parikkhitte khette c²vara½ nikkhipitv± khettadv±ram³le v± tassa hatthap±se v± vatthabban”ti vutta½, tasm± dv±ram³lato ańńattha antokhettepi vasantena c²vara½ hatthap±se katv±yeva vasitabba½.
491-494. “Vih±ro n±ma saparikkhitto v± aparikkhitto v± sakalo ±v±so”ti vadanti. Yasmi½ vih±reti ettha pana eka½ gehameva vutta½. Ekakulan±n±kulasantakat± cettha k±r±pak±na½ vasena veditabb±. Ch±y±ya phuµµhok±sassa anto ev±ti yad± mah±v²thiya½ ujukameva gacchanta½ s³riyamaŗ¹ala½ majjhanhika½ p±puŗ±ti, tad± ya½ ok±sa½ ch±y± pharati, ta½ sandh±ya vutta½. Agamanapatheti ya½ tadaheva gantv± puna ±gantu½ sakk± na hoti, t±disa½ sandh±ya vutta½.
495. Nadi½ otarat²ti hatthap±sa½ muńcitv± otarati. Na ±pajjat²ti paribhogapaccay± dukkaµa½ n±pajjati. Ten±ha “so h²”ti-±di. Aparibhog±rahatt±ti imin±va nissaggiyac²vara½ anissajjetv± paribhuńjantassa dukkaµa½ acittakanti siddha½. Eka½ p±rupitv± eka½ a½sak³µe µhapetv± gantabbanti ida½ bah³na½ sańc±raµµh±ne eva½ akatv± gamana½ na s±ruppanti katv± vutta½. Bahig±me µhapetv±…pe… vinayakamma½ k±tabbanti vuttatt± adhiµµh±ne viya parammukh± µhitampi nissaggiya½ c²vara½ nissajjitu½ nissaµµhac²varańca d±tu½ vaµµat²ti veditabba½.
Gamane sa-uss±hatt± “nissayo pana na paµippassambhat²”ti vutta½. Muhutta½ sayitv±…pe… nissayo ca paµippassambhat²ti ettha “uss±he apariccattepi gamanassa upacchinnatt± puna uµµh±ya sa-uss±ha½ gacchant±nampi antar± aruŗe uµµhite nissayo paµippassambhatiyev±”ti vadanti. Parato muhutta½ µhatv±ti etth±pi eseva nayo. Ańńamańńassa vacana½ aggahetv± gat±ti ettha sace eva½ gacchant± “pur±ruŗ± ańńamańńa½ passiss±m±”ti uss±ha½ vin±va gat± honti, aruŗuggamane nissayapaµippassaddhi na vattabb± paµhamatara½yeva paµippassambhanato. Atha “pur±ruŗ± passiss±m±”ti sa-uss±h±va gacchanti, nissayapaµippassaddhiyeva na vattabb±. Evańca sati “saha aruŗuggaman± nissayo paµippassambhat²”ti kasm± vutta½? Vuccate– sa-ussahatt± paµhamatara½ paµippassaddhi na vutt±. Satipi ca uss±habh±ve ekato gamanassa upacchinnatt± “muhutta½ µhatv±”ti ettha viya saha aruŗuggaman± paµippassaddhiyeva vutt±.
Antos²m±ya½ g±manti avippav±sas²m±sammutiy± pacch± patiµµh±pitag±ma½ sandh±ya vadati g±ma½ anto katv± avippav±sas²m±sammutiy± abh±vato. Neva c²var±ni nissaggiy±ni hont²ti avippav±sas²m±bh±vato vutta½, na nissayo paµippassambhat²ti sa-uss±habh±vato. Antar±maggeyeva ca nesa½ aruŗa½ uggacchat²ti dhamma½ sutv± ±gacchant±na½ aruŗa½ uggacchati. Assatiy± gacchat²ti assatiy± attano c²vara½ apaccuddharitv± therassa c²vara½ apaccuddhar±petv± gacchati. Eva½ gate tasmi½ pacch± therena saritv± paµipajjitabbavidhi½ dasseti “attano c²vara½ paccuddharitv± daharassa c²vara½ viss±sena gahetv± µhapetabban”ti. Gantv± vattabboti ±gatakicca½ niµµhapetv± vih±ra½ gatena paµipajjitabbavidhi½ dasseti. Anadhiµµhitac²varat±, anatthatakathinat±, aladdhasammutit±, rattivippav±soti im±nettha catt±ri aŖg±ni.

Udositasikkh±padavaŗŗan± niµµhit±.