2. Dutiya-aniyatasikkh±padavaŗŗan±

452. “Eko”ti vuttatt± “nisajja½ kappetu½ paµikkhittan”ti imin± sambandho na ghaµat²ti ±ha “ya½ eko…pe… sambandho veditabbo”ti. Eta½ paccattavacananti “eko”ti ida½ paccattavacana½.
453. Bahi parikkhittanti bahi p±k±r±din± parikkhitta½. PariveŗaŖgaŗanti pariveŗam±¼aka½ sandh±ya vutta½. Itth²pi purisop²ti ettha paµhame kasm± itthisatampi an±patti½ na karoti, idha ek±pi kasm± an±patti½ karot²ti? Vuccate– paµhamasikkh±pada½ “sakk± hoti methuna½ dhamma½ paµisevitun”ti vuttatt± methunadhammavasena ±gata½, na ca methunassa m±tug±mo dutiyo hoti. Itthiyo hi ańńamańńiss± vajja½ paµicch±denti, teneva ves±liya½ mah±vane dv±ra½ vivaritv± nipanne bhikkhumhi sambahul± itthiyo y±vadattha½ katv± pakkami½su, tasm± tattha “itthisatampi an±patti½ na karot²”ti vutta½. Ida½ pana sikkh±pada½ duµµhullav±c±vasena ±gata½ “alańca kho hoti m±tug±ma½ duµµhull±hi v±c±hi obh±situn”ti vuttatt±. Duµµhullav±cańca sutv± m±tug±mopi na paµicch±deti. Teneva duµµhullav±c±sikkh±pade y± t± itthiyo hiriman±, t± nikkhamitv± bhikkh³ ujjh±pesu½, tasm± idha “itth²pi an±patti½ karot²”ti vutta½. Idha appaµicchannatt± itth²pi an±patti½ karoti, tattha paµicchannatt± itthisatampi an±patti½ na karot²ti ca vadanti.
K±yasa½saggavasena anandho vutto, duµµhullav±c±vasena abadhiro. Antodv±dasahatthe ok±seti sotassa rah±bh±vo vutto, etena “sotassa raho dv±dasahatthena paricchinditabbo”ti dasseti Tasm± dv±dasahatthato bahi nisinno an±patti½ na karoti satipi cakkhussa rah±bh±ve sotassa rahasabbh±vato. Imasmińhi sikkh±pade appaµicchannatt± sotassa rahoyeva adhippeto. P±¼iya½ pana “cakkhussa raho”ti atthuddh±ravasena vutta½. Kenaci pana “dvepi rah± idha adhippet±”ti vutta½, ta½ na gahetabba½. Na hi appaµicchanne ok±se cakkhussa raho sambhavati dv±dasahatthato bahi dassanavisaye d³ratare nisinnassapi daµµhu½ sakkuŗeyyabh±vato. Nidd±yantop²ti imin± “nipajjitv± nidd±yantopi gahitoyev±”ti t²supi gaŗµhipadesu vutta½. “Nipajjitv± nidd±yantepi satipi cakkhussa rahe abadhiratt± sotassa raho natth²”ti gaŗµhipadak±r±na½ adhipp±yo. Yath± pana nipajjitv± nidd±yanto andho viya kińci na passat²ti cakkhussa raho sambhavati, tath± badhiro viya kińci sadda½ na suŗ±t²ti sotassa rahopi sambhavat²ti sakk± vattu½. Aµµhakath±yańca µhito v± nisinno v±ti ettakameva vutta½, paµhamasikkh±pade viya “nipajjitv± nidd±yantopi an±patti½ na karot²”ti ida½ pana na vutta½, tasm± v²ma½sitv± yath± na virujjhati, tath± gahetabba½.
Sotassa rahasseva idh±dhippetatt± “badhiro pana cakkhum±p²”ti vutta½. Andhassa appaµicchannampi paµicchannapakkha½ bhajat²ti paµhamasikkh±padassa visayatt± vutta½ “andho v± abadhiropi na karot²”ti. Yatheva hi tattha apihitakav±µassa gabbhassa anto sam²pepi µhito andho an±patti½ na karoti, evamayamp²ti daµµhabba½. Ubhayatth±p²ti dv²supi aniyatesu. Yasm± dv²hi sikkh±padehi ud±yitthera½ ±rabbha visu½ pańńatt± k±ci ±patti n±ma natthi, tasm± tassa tassa sikkh±padassa ±dikammike sandh±ya ±dikammik±na½ an±patti vutt±. Upanandatther±dayo hi raho nisajj±d²na½ ±dikammik±. Bhagavat± pana paµhama½ pańńattasikkh±pad±niyeva gahetv± upanandavatthusmi½ aniyatakkamo dassito. Yadi imehi sikkh±padehi visu½ pańńatt± ±patti n±ma natthi, atha kasm± bhagavat± aniyatadvaya½ pańńattanti? Evar³p±yapi up±sik±ya vuccam±no paµij±nam±noyeva ±pattiy± k±retabbo, na appaµij±nam±noti dassentena bhagavat± y±ya k±yaci ±pattiy± yena kenaci codite paµińń±takaraŗa½yeva da¼ha½ katv± vinayavinicchayalakkhaŗa½ µhapita½. Atha bhikkhun²na½ aniyata½ kasm± na vuttanti? Idameva lakkhaŗa½ sabbattha anugatanti na vutta½.

Dutiya-aniyatasikkh±padavaŗŗan± niµµhit±.

Iti samantap±s±dik±ya vinayaµµhakath±ya s±ratthad²paniya½

Aniyatavaŗŗan± niµµhit±.