3. Aniyatakaº¹a½

1. Paµhama-aniyatasikkh±padavaººan±

443. Puttasaddena s±maññaniddesato ekasesanayena v± putt²pi gahit±ti ±ha “bah³ dh²taro c±”ti. D±nappad±nes³ti khuddakesu ceva mahantesu ca d±nesu. Chaºa½ n±ma attano gehe kattabbamaªgalanti ±ha “±v±haviv±hamaªgal±d²s³”ti. Ettha ±di-saddena phagguºam±s±d²su uttaraphagguº±di-abhilakkhitadivasesu saparijan±na½ manuss±na½ maªgalakaraºampi saªgaºh±ti. Antarussaves³ti mahussavassa antarantar± pavattita-ussavesu. ¾s±¼h²pav±raºanakkhatt±d²s³ti ettha nakkhattasaddo pacceka½ yojetabbo. Tattha ±s±¼h²nakkhattanti vass³pagamanap³j±divasa½ sandh±ya vutta½, pav±raºanakkhattanti pav±raºap³j±divasa½ sandh±ya. ¾di-saddena yasmi½ nakkhatte g±manigamav±sino tayo satta v± divase nakkhattaghosana½ katv± yath±vibhava½ alaªkatapaµiyatt± bhoge paribhuñjant± nakkhattak²¼a½ k²¼anti, tampi saªgaºh±ti. Imepi d±rak±ti attano d±rake sandh±ya vadanti. Tadanantaranti bhikkh³na½ bhojan±nantara½.
444-445. Ta½ kammanti ta½ ajjh±c±rakamma½. Bhikkhu nisinneti ettha bhikkh³ti bhummatthe paccattavacana½, bhummavacanassa v± lopa½ katv± niddesoti ±ha “bhikkhumhi nisinne”ti. P±¼iya½ “sotassa raho”ti ida½ atthuddh±ravasena vutta½, “paµicchanne ±sane”ti pana vacanato “sakk± hoti methuna½ dhamma½ paµisevitun”ti ca vuttatt± cakkhussa raho idh±dhippetoti dassetu½ “kiñc±p²”ti-±di vutta½. Paricchedo veditabboti raho nisajj±pattiy± paricchedo vavatth±na½ veditabba½. Id±ni cakkhussa raheneva ±patti½ paricchinditv± dassento “sacepi h²”ti-±dim±ha. Pihitakav±µass±ti imin± paµicchannabh±vato cakkhussa rahosabbh±va½ dasseti. Apihitakav±µass±ti imin± appaµicchannabh±va½ dasseti. Appaµicchanne ca dutiyasikkh±pade ±gatanayena sotassa rahavasenapi paricchedo veditabboti ±ha “antodv±dasahatthepi ok±se”ti “Antodv±dasahatthe”ti hi ida½ sotassa rah±bh±va½ sandh±ya vutta½. Yadi hi cakkhusseva rah±bh±va½ sandh±ya vadeyya “antodv±dasahatthe”ti na vadeyya appaµicchanne tato d³ratare nisinnepi cakkhussa rah±sambhavato. Yasm± nis²ditv± nidd±yanto kapimiddhapareto kañci k±la½ cakkh³ni umm²leti, kañci k±la½ nim²leti, na ca mah±nidda½ okkamati, tasm± “nidd±yantopi an±patti½ karot²”ti vutta½. Nipajjitv± nidd±yanto pana t±diso na hot²ti ±ha “nipajjitv± nidd±yanto na karot²”ti, an±patti½ na karot²ti attho.
Paµiladdhasot±pattiphal±ti antimaparicchedato ariyas±vika½ dasseti. Paµividdhacatusacc±ti sot±pattimaggena paµividdhacatusacc±. Tiººa½ dhamm±na½ aññatarena k±retabboti nisajja½ paµij±nam±nassa tiººa½ dhamm±na½ aññatarasam±yogo hotiyev±ti vutta½. P±r±jikena pana saªgh±disesena ca p±cittiyena ca ten±k±rena nisajja½ paµij±nam±nova k±retabbo. Na appaµij±nam±noti alajj²pi appaµij±nam±no ±pattiy± na k±retabboti avisesena vutta½. So hi y±va na paµij±n±ti, t±va neva suddho, na asuddhoti v± vattabbo, vatt±nusandhin± pana k±retabbo. Vuttañheta½–
“Paµiññ± lajj²su kat±, alajj²su eva½ na vijjati;
bahumpi alajj² bh±seyya, vatt±nusandhitena k±raye”ti. (Pari. 359).
Yena v± s± saddheyyavacas± up±sik± vadeyya, tena so bhikkhu k±retabboti ettha “paµij±nam±no”ti avuttepi adhik±ratt± “paµij±nam±nova tena so bhikkhu k±retabbo”ti vutta½. Tath±r³p±ya up±sik±ya vacanena aññathatt±bh±vato diµµha½ n±ma tath±pi hoti, aññath±pi hot²ti dassanena aññathattasambhava½ dasseti. Eva½ mahiddhik± n±ma…pe… vad±peth±ti ida½ “eva½ mahiddhik±pi tumhe evar³pe ±saªkan²ye µh±ne kasm± anupaparikkhitv± nisinnattha, tumh±disehi n±ma antaraghare nis²dantehi upaparikkhitv± patir³pe µh±ne nis²ditabban”ti thera½ ovadanto ±ha, na pana asaddahanto. Thero attano anupaparikkhitv± anisinnabh±va½ dassento “antaragharasseveso ±vuso doso”ti ±ha. Evamak±sinti attano nig³hitabbampi guºa½ pak±sento eva½ viya iddhip±µih±riya½ ak±si½. Rakkheyy±si manti “m± ma½ aññepi eva½ j±nant³”ti attano guºa½ aj±n±petuk±mo vadati.
446-451. M±tug±massa methuna½ dhamma½ paµisevantoti ettha “magge”ti p±µhaseso daµµhabboti ±ha “m±tug±massa magge”ti. Raho nisajjass±dassa asatipi methunar±gabh±ve tappaµibaddhakilesatt± vutta½ “methunadhammasannissitakileso vuccat²”ti, teneva sannissitaggahaºa½ kata½. Ta½ sandh±ya agatepi asuddhacittena gatatt± “ass±de uppanne p±cittiyan”ti vutta½. Rahass±do uppajjati an±patt²ti suddhacittena gantv± nisinnatt± cittupp±damattenettha ±patti na hot²ti vutta½. Aya½ dhammo aniyatoti ettha tiººa½ ±patt²na½ ya½ ±patti½ v± vatthu½ v± paµij±n±ti, tassa vasena k±retabbat±ya aniyatoti ayamattho p±kaµoyev±ti na vutto. Ya½ ±patti½ paµij±n±ti, tass± vasenettha aªgabhedo veditabbo.

Paµhama-aniyatasikkh±padavaººan± niµµhit±.