P³ritanti d²ghato pas±raºavasena p³rita½. V±yitu½ na labhat²ti d²ghato pas±rite tiriyato haraºa½ v±yana½ n±ma hot²ti ekav±rampi pupphaguºa½ tiriyato haritu½ na vaµµati. Pupph±ni µhapenten±ti aganthit±ni p±katikapupph±ni µhapentena. Pupphad±ma½ pana p³janatth±ya bh³miya½ µhapentena phus±petv± v± aphus±petv± v± diguºa½ katv± µhapetu½ na vaµµat²ti vadanti. Ghaµikad±ma-olambakoti ante ghaµik±k±rayutto yamakad±ma-olambako. Ekeka½ pana d±ma½ nikkhantasuttakoµiy±va bandhitv± olambitu½ vaµµati, pupphad±madvaya½ saªghaµituk±menapi nikkhantasuttakoµiy±va suttakoµi½ saªghaµitu½ vaµµati. A¹¹hacand±k±rena m±l±guºaparikkhepoti a¹¹hacand±k±rena m±l±guºassa punappuna½ haraºapacc±haraºavasena p³retv± parikkhipana½. Teneva ta½ p³rime paviµµha½, tasm± etampi a¹¹hacand±k±ra½ punappuna½ haraºapacc±haraºavasena p³rita½ na vaµµati. Ekav±ra½ pana a¹¹hacand±k±rena m±l±guºa½ haritu½ vaµµat²ti vadanti. Pupphad±makaraºanti ettha suttakoµiya½ gahetv±pi ekato k±tu½ na vaµµat²ti vadanti. Geº¹ukakharapattad±m±na½ paµikkhittatt± cel±d²hi katad±mampi na vaµµati akappiy±nulomatt±ti vadanti.
“L±siyan±µaka½ n±µent²”ti vatv± tameva pariy±yantarena dassetu½ “recaka½ dent²”ti vutta½, abhinaya½ dassent²ti attho, attano adhipp±ya½ pak±setv± “eva½ naccitabban”ti paµhama½ uµµhahitv± naccan±k±ra½ dassent²ti vutta½ hoti. Keci pana “mukhe aªguliyo pakkhipitv± sadda½ karont± cakkamiva att±na½ bhamayam±n± recaka½ denti n±m±”ti vadanti. Ekek±ya pantiy± aµµha aµµha pad±ni ass±ti aµµhapada½. “Aµµh±padan”tipi paµhanti. Dasapadepi eseva nayo. Pad±n²ti ca s±ri-±d²na½ patiµµh±naµµh±n±ni. Dasapada½ n±ma dv²hi pant²hi v²satiy± padehi k²¼anaj³ta½. ¾k±seyeva k²¼ant²ti “aya½ s±r² asukapada½ may± n²t±, aya½ asukapadan”ti kevala½ mukheneva vadant± ±k±seyeva j³ta½ k²¼anti. J³taphalaketi j³tamaº¹ale. P±sakak²¼±ya k²¼ant²ti p±saka½ vuccati chasu passesu ekeka½ y±va chakka½ dassetv± katak²¼ana½, ta½ va¹¹hetv± yath±laddha-ekak±divasena s±riyo apanent± upanent± ca k²¼anti. Ghaµena k²¼± ghaµik±ti eke.
Mañjaµµhiy± v±ti mañjaµµhirukkhas±ra½ gahetv± pakkakas±va½ sandh±ya vadati. Sal±kahatthanti t±lah²r±d²na½ kal±passeta½ adhivacana½. Bah³su sal±k±su visesarahita½ eka½ sal±ka½ gahetv± t±su pakkhipitv± puna ta½yeva uddharant± sal±kahatthena k²¼ant²ti keci. Paººena va½s±k±rena kat± n±¼ik± paººan±¼ik±. Tenev±ha “ta½ dhamant±”ti. Pucchantassa mukh±gata½ akkhara½ gahetv± naµµhamuµµhil±bh±l±bh±dij±nanak²¼± akkharik±tipi vadanti. Hatthisminti nimittatthe bhumma½, hatthinimittasippeti attho. Assasminti-±d²supi eseva nayo. “Usse¼enti apphoµent²”ti dvinna½ pad±na½ attho p±kaµoyev±ti na vutto. Tattha usse¼ent²ti mukhena usse¼anasadda½ pamuñcanti, mahanta½ katv± abyattasadda½ pavattent²ti attho. “Aj±na½ sañña½ dent± ajap±lak± viya mukhena v±ta½ nicch±rent± sukhuma½ abyattan±da½ pavattent²”tipi vadanti. Apphoµent²ti bhujahatthasaªghaµµanasadda½ pavattenti, v±mahattha½ ure µhapetv± dakkhiºena p±ºin± tattha t±¼anena sadda½ karont²ti attho. Mukha¹iº¹imanti mukhabheriy± eta½ adhivacana½.
432. Pas±d±vahen±ti pas±dajananakena. Abhikkamana½ abhikkantanti ±ha “gamanen±”ti. Paµikkamana½ paµikkanta½. Nivattanen±ti nivattimatta½ dasseti. Nivattetv± pana gamana½ gamanameva. Abhimukha½ lokita½ ±lokitanti ±ha “purato dassanen±”ti. Ito cito ca dassanen±ti anudis±pekkhana½ dasseti. Ya½dis±bhimukho gacchati tiµµhati nis²dati, tadabhimukha½ pekkhana½ ±lokita½, tadanugatadis±lokana½ “vilokitan”ti hi vuccati. Aññ±nipi heµµh± upari pacchato pekkhanavasena olokita-ullokit±palokit±ni n±ma honti. T±ni pana na samaºas±rupp±ni appas±d±vah±ni, tenevettha ±lokitavilokit±neva gahit±ni. Tesanti sam±se guº²bh³t±nipi pabb±ni par±masati. “Pabbasaªkocanen±”ti hi vuttatt± pabb±ni tattha guº²bh³t±ni saªkocanassa padh±natt±. Satisampajaññeh²ti s±tthakat±diparigg±hik±ya satiy± tath±pavattasampajaññena ca samantato pak±rehi, pakaµµha½ v± savisesa½ j±n±t²ti sampaj±no, tassa bh±vo sampajañña½. Tath±pavattañ±ºasseta½ adhivacana½. Abhisaªkhatatt±ti samm± pavattitatt±. Heµµh±khittacakkh³ti khandha½ an±metv±va adhokhittacakkhu. Khandha½ n±metv± hi heµµh±valokana½ na samaºas±ruppa½. “Okkhittacakkh³”ti ca imin± yugamattadassit± vutt±.
Bondoti lolo mandadh±tukoti attho. Bhakuµi½ katv±ti bhamukabheda½ katv±. S±khalyena yutt±ti “tattha katama½ s±khalya½? Y± s± v±c± nel± kaººasukh±”ti-±din± (dha. sa. 1350) nayena vuttas±khalyena samann±gat±, muduvacan±ti attho. Nel±ti ela½ vuccati doso, n±ss± elanti nel±, niddos±ti attho. Kaººasukh±ti byañjanamadhurat±ya kaºº±na½ sukh±, s³cin± vijjhana½ viya kaººas³la½ na janeti. D±nanibaddh±n²ti nibaddhad±n±ni.
“S±riputtamoggall±ne ±mantes²”ti vatv± “gacchatha tumhe s±riputt±”ti vacanato “s±riputt±”ti ida½ ekasesanayena vuttanti ayamattho p±kaµoyev±ti na vutto. “S±riputt±”ti hi ida½ ekasesanayena vutta½ vir³pekasesassapi icchitatt±, tenevettha bahuvacananiddeso katoti. Saddhassa pasannass±ti ratanattayassa saddh±ya samann±gatassa tatoyeva ca pasannassa, kammaphalasaddh±ya v± samann±gatatt± saddhassa ratanattayappas±dabahulat±ya pasannassa.
433. ¾patti½ ropetabb±ti kulad³sakakammena ±pann±patti½ ropetabb±. Tasmi½ vih±reti bahig±me vih±ra½ sandh±ya vutta½. Antog±me vih±ro pana “tasmi½ g±me na vasitabban”ti imin±va saªgahito g±maggahaºeneva gahitatt±. “Tasmi½ vih±re”ti vacanato tassa g±massa s±mant± aññasmi½ vih±re vasitu½ vaµµati. S±mantag±me piº¹±ya na caritabbanti tasmi½ vih±re v±sassa paµikkhittatt± yadi tattha vasati, tena s±mantag±mepi piº¹±ya na caritabbanti adhipp±yo. Tasmi½ g±me piº¹±ya na caritabbanti yasmi½ g±me kulad³sakakamma½ kata½, tasmi½ g±me na caritabba½. Yasmiñhi g±me v± nigame v± kulad³sakakamma½ kata½, yasmiñca vih±re vasati, neva tasmi½ g±me v± nigame v± caritu½ labbhati, na vih±re vasitu½. S±mantavih±re vasantena pana s±mantag±me caritu½ vaµµati tattha v±sassa appaµikkhittatt±.
435. Aµµh±rasa vatt±n²ti “na upasamp±detabba½, na nissayo d±tabbo, na s±maºero upaµµh±petabbo, na bhikkhunov±dakasammuti s±ditabb±, sammatena bhikkhuniyo na ovaditabb±, y±ya ±pattiy± saªghena pabb±jan²yakamma½ kata½ hoti, na s± ±patti ±pajjitabb± aññ± v± t±disik± tato v± p±piµµhatar±, kamma½ na garahitabba½, kammik± na garahitabb±, na pakatattassa bhikkhuno uposatho µhapetabbo, na pav±raº± µhapetabb±, na savacan²ya½ k±tabba½, na anuv±do µhapetabbo, na ok±so k±retabbo, na codetabbo, na s±retabbo, na bhikkh³hi sampayojetabban”ti evam±gat±ni aµµh±rasa vatt±ni.
Assajipunabbasukappadh±n± assajipunabbasuk±ti vutt± sahacaraºañ±yena. Anulomapaµipada½ appaµipajjanat±y±ti yath±paññattasamm±vattasaªkh±ta½ anulomapaµipada½ appaµipajjanat±ya, yena vattena ciººena saªgho anulomiko hoti, tasmi½ avattanatoti vutta½ hoti. Na pannalom± hont²ti patitalom± na honti, anuk³lavuttino na hont²ti attho. Nittharaºamagga½ na paµipajjant²ti anulomavattasaªkh±ta½ nittharaº³p±ya½ na paµipajjanti, yena vattena ciººena s±pattikabh±vato nittiºº± honti, tasmi½ nittharaºakavattasmi½ na vattanti, ±pattivuµµh±nattha½ turitaturit± chandaj±t± na hont²ti vutta½ hoti. Dasahi akkosavatth³h²ti j±tin±magottakammasippa-±b±dhaliªgakilesa-±pattih²nasaªkh±tehidasahi akkosak±raºehi. Chandag±mit± p±pent²ti-±d²su ya-k±ro “saya½ abhiññ±”ti-±d²su viya luttaniddiµµhoti ±ha “chandag±mit±yapi p±pent²”ti-±di. Tesanti assajipunabbasuk±na½ gaºap±mokkh±na½.
436-437. Nigamassa ap±kaµatt± ta½ dassetu½ “tatth±”ti-±dim±ha. Parasantaka½ deti, dukkaµamev±ti viss±sagg±hena parasantaka½ gahetv± denta½ sandh±ya vutta½. Tañca kho vatthup³janatth±y±ti m±t±pit³nampi dentena vatthup³janatth±ya eva d±tabbanti dasseti. “Maº¹anatth±ya pana sivaliªg±dip³janatth±y±ti ettakameva vuttatt± ima½ vikkiºitv± j²vikampi kappessant²ti m±tu-±d²na½ d±tu½ vaµµat²”ti vadanti. Kassacip²ti ñ±takassa aññ±takassa v± kassacipi. ѱtis±maºerehev±ti anucchavikatt± vutta½. Sampatt±na½ s±maºer±na½ upa¹¹habh±ga½ d±tu½ vaµµat²ti saªghikassa l±bhassa upac±ras²magat±na½ s±maºer±nampi santakatt± tesampi upa¹¹habh±go labbhatev±ti katv± vutta½. C³¼akanti upa¹¹habh±gatopi upa¹¹ha½. Catutthabh±gasseta½ adhivacana½.
“S±maºer±…pe… µhapent²”ti ida½ vassaggena abh±jiya½ sandh±ya vutta½. Tattha tatth±ti magge v± cetiyaªgaºe v±. D±petu½ na labhant²ti s±maºerehi d±petu½ ananucchavikatt± vutta½. Na hi ta½ pupphad±na½ n±ma siy±. Yadi hi tath± ±gat±na½ tesa½ d±na½ pupphad±na½ bhaveyya, s±maºerehipi d±tu½ na labbheyya. Sayamev±ti s±maºer± sayameva. Y±gubhatt±d²ni ±d±y±ti ida½ bhikkh³na½ atth±ya y±gubhatt±disamp±dana½ sandh±ya vuttatt± “na vaµµat²”ti avisesena vutta½.
Vuttanayenev±ti m±t±pit³na½ t±va haritv±pi har±petv±pi pakkositv±pi pakkos±petv±pi d±tu½ vaµµati, sesañ±tak±na½ pakkos±petv±va. M±t±pit³nañca har±pentena ñ±tis±maºereheva har±petabba½, itare pana yadi sayameva icchanti, vaµµat²ti ima½ pupphe vuttanaya½ phalepi atidisati, tasm± phalampi m±t±pit³na½ haraºahar±pan±din± d±tu½ vaµµati, sesañ±t²na½ pakkos±petv±va. Id±ni “yo haritv± v± har±petv± v±…pe… issaravat±ya dadato thullaccayan”ti ima½ pupphe vuttanaya½ phalepi saªkhipitv± dassento “kulasaªgahatth±ya pan±”ti-±dim±ha. Kh²ºaparibbay±nanti ±gantuke sandh±ya vutta½. Phalaparicchedena v±ti “ettak±ni phal±ni d±tabb±n²”ti eva½ phalaparicchedena v±. Rukkhaparicchedena v±ti “imehi rukkhehi d±tabb±n²”ti eva½ rukkhaparicchedena v±. Paricchinnesupi rukkhesu “idha phal±ni sundar±ni, ito gaºhath±”ti vadantena kulasaªgaho kato n±ma hot²ti ±ha “eva½ pana na vattabban”ti.
Rukkhacchall²ti rukkhattaco. Tesa½ tesa½ gih²na½ g±mantaradesantar±d²su s±sanapaµis±sanaharaºa½ jaªghapesanika½. Ten±ha “gih²na½ d³teyya½ s±sanaharaºakamman”ti. D³tassa kamma½ d³teyya½. Paµhama½ s±sana½ aggahetv±pi…pe… pade pade dukkaµanti ida½ tassa s±sana½ ±rocess±m²ti imin± adhipp±yena gamana½ sandh±ya vutta½, tassa pana s±sana½ paµikkhipitv± sayameva k±ruññe µhito gantv± attano patir³pa½ s±sana½ ±roceti, an±patti. Pubbe vuttappak±ranti “mama vacanena bhagavato p±de vandath±”ti-±din± vuttappak±ra½ sikkh±pade paµhama½ vutta½. Pakkamat±yasm±ti ida½ pabb±jan²yakammavasena vutta½. Puna pakkamat±yasm±ti ida½ pana pabb±jan²yakammakatassa vattavasena vutta½. Paµhamasaªghabhedasadis±nev±ti ettha aªgesupi yath± tattha parakkamana½, eva½ idha chand±d²hi p±pana½ daµµhabba½. Sesa½ t±disamev±ti.

Kulad³sakasikkh±padavaººan± niµµhit±.