Loluppac±ra½ paµikkhipitv±ti kusalabhaº¹assa bhusa½ vilumpanaµµhena loluppa½ vuccatitaºh±, loluppena caraºa½ loluppac±ro, taºh±vasena gharapaµip±µi½ atikkamitv± bhikkh±yacaraºa½, ta½ paµikkhipitv±ti attho. Ten±ha “gharapaµip±µiy± bhikkh±ya pavisat²”ti.Ettha ca ±raññikaªg±dipadh±naªgavasena sesadhutaªg±nipi gahit±neva hont²ti veditabba½.Vajj²nanti r±j±no apekkhitv± s±mivacana½ kata½, vajj²r±j³nanti attho. Janapada-saddassata½niv±s²supi pavattanato “vajj²s³”ti janapad±pekkha½ bhummavacana½, vajjin±makejanapadeti attho.
Upabhogaparibhog³pakaraºamahantat±y±ti pañcak±maguºasaªkh±t±na½ upabhog±nañcevahatthi-assaratha-itthiy±di-upabhog³pakaraº±nañca mahantat±ya. Upabhog³pakaraº±neva hi idha paribhog³pakaraºasaddenavutt±ni. Tenev±ha “ye hi tesa½ upabhog±, y±ni ca upabhog³pakaraº±ni, t±ni mahant±n²”ti.“Upabhog± hatthi-assaratha-itth²-±dayo, upabhog³pakaraº±ni tesameva suvaºº±di-upakaraº±n²”tipivadanti. S±rak±n²ti s±rabh³t±ni. Nidhetv±ti nidahitv±, nidh±na½ katv±tiattho. Divasaparibbayasaªkh±tabhogamahantat±y±ti divase divase paribhuñjitabbasaªkh±tabhog±na½mahantat±ya. J±tar³parajatasseva pah³tat±y±ti piº¹apiº¹avasena ceva suvaººam±sakarajatam±sak±divasenaca j±tar³parajatasseva pah³tat±ya. Vitt²ti tuµµhi, vittiy± upakaraºa½ vitt³pakaraºa½,pah³ta½ n±n±vidh±laªk±rabh³ta½ vitt³pakaraºametesanti pah³tavitt³pakaraº±. Ten±ha“alaªk±rabh³tass±”ti-±di. Voh±ravasen±ti vaºijj±vasena va¹¹hikat±divasena. Dhanadhaññassapah³tat±y±ti sattaratanasaªkh±tassa dhanassa sabbapubbaºº±paraººasaªgahitassa dhaññassa ca pah³tat±y±tiattho. Tattha “suvaººarajatamaºimutt±ve¼uriyavajirapav±¼±ni satta ratan±n²”ti vadanti.S±liv²hi-±di pubbaººa½ purakkhata½ sassaphalanti katv±, tabbipariy±yato muggam±s±di aparaººanti veditabba½. Ukkaµµhapiº¹ap±tikatt±ti sesadhutaªgapariv±ritena ukkaµµhapiº¹ap±tadhutaªgenasamann±gatatt±. Ten±ha “sapad±nac±ra½ carituk±mo”ti.
31. Antoj±tat±ya v± ñ±tisadis² d±s²ti ñ±tid±s². P³tibh±veneva lakkhitabbadosov± ±bhidosiko, abhidosa½ v± pacc³sak±la½ gato patto atikkantoti ±bhidosiko.Ten±ha “ekaratt±tikkantassa v±”ti-±di. P³tibh³tabh±vena paribhoga½ n±rahat²tiaparibhog±raho. Cha¹¹an²yasabh±ve nicchitepi pucch±k±le sandehavoh±ravaseneva pucchitu½yuttanti ±ha “sace”ti. Ariyavoh±ren±ti ariyasamud±c±rena. Ariy±hi m±tug±ma½ bhaginiv±dena samud±caranti. Nissaµµhapariggahanti pariccatt±laya½.
“¾kir±”ti vuttatt± “viññatti v±”ti vutta½, “sace ta½ cha¹¹an²yadhamman”tipariy±ya½ amuñcitv± vuttatt± “payuttav±c± v±”ti vutta½, paccayapaµisa½yutt±v±c± payuttav±c±. Vattu½ vaµµat²ti nirapekkhabh±vato vutta½ idhapana visesato aparibhog±rahatt±va vatthuno. Agga-ariyava½sikoti ariyava½sapaµipattip³rak±na½aggo uttamo. Nim²yati saññ±yat²ti nimitta½, yath±sallakkhito ±k±roti ±ha“gihik±le sallakkhitapubba½ ±k±ran”ti. Hatthapiµµhi-±d²ni olokayam±n±“s±miputtassa me sudinnassa viya suvaººakacchapapiµµhisadis± im± hatthap±dapiµµhiyo,harit±lavaµµiyo viya suvaµµit± aªguliyo, madhuro saro”ti gihik±le sallakkhitapubba½±k±ra½ aggahesi sañj±ni sallakkhesi. Kasm± pana s± ñ±tid±s² disv±va na sañj±n²ti±ha “sudinno h²”ti-±di. Pabbajjupagaten±ti pabbajja½ upagatena, pabbajiten±tiattho. Ghara½ pavisitv±ti gehas±miniy± nis²ditabbaµµh±nabh³ta½ antogeha½ pavisitv±.Yaggheti imassa ±rocay±m²ti ayamatthoti ±ha “±rocanatthe nip±to”ti.“Yagghe j±neyy±s²ti suµµhu j±neyy±s²”tipi attha½ vadanti. ¾lapaneti d±sijanassa±lapane. Ten±ha “evañh²”ti-±di.
32. Gharesu s±l± hont²ti gharesu ekamante bhojanas±l± honti p±k±raparikkhitt±susa½vihitadv±rabandh± susammaµµhav±likaªgaº±. Udakakañjiyanti udakañca kañjiyañca.Kasm± pana ²dis±yameva s±l±ya aññatara½ kuµµam³lanti ayamattho vuttoti ±ha “nahi pabbajit±”ti-±di. As±ruppe µh±neti bhikkh³na½ ananucchavike padese.Atthi nu khoti nu-saddo pucchanatthe, kho-saddo vacanasiliµµhat±ya vutto. Nukhotiv± nip±tasamud±yo pucchanattho. Tena n±ma-saddassa pucchanatthata½ dasseti. Yesa½ no tvantiyesa½ no putto tva½. ¿dise µh±neti kiñc±pi ta½ µh±na½ bhikkh³na½ ananur³pa½na hoti, tath±pi m±dis±na½ mah±bhogakul±na½ puttassa parakule ±sanas±l±ya½ nis²ditv±bhojana½ n±ma ayuttar³panti maññam±no ±ha. Tenev±ha “nanu n±ma, t±ta sudinna, saka½geha½ gantabban”ti. Aññenapi pak±rena n±masaddassa pucchanatthatameva dassento ±ha “tath±atthi nu kho t±t±”ti-±di. Tath±ti samuccayattho. Id±ni n±masaddassa maññanatthata½dassento ±ha “tath± atthi maññe”ti-±di.
Dukkh±bhitunnat±y±ti m±nasikena dukkhena abhip²¼itatt±. Etamatthanti “atthinu kho, t±ta sudinna, amh±ka½ dhanan”ti-±din± yath±vuttamattha½. Anokappan±marisanatthavasen±ti ettha anokappana½ asaddahana½. Amarisana½ asahana½. An±gatavacana½an±gatasaddappayogo, attho pana vattam±nak±likova. Ten±ha “paccakkhamp²”ti.Na marisay±m²ti na visah±mi. Ta½ na sundaranti “tad±yan”ti p±µha½ sandh±y±ha.Ala½, gahapati, kata½ me ajja bhattakiccanti thero ukkaµµha-ek±sanikat±ya paµikkhipantoevam±ha. Ukkaµµha-ek±sanikat±y±ti ca ida½ bh³takathanavasena vutta½ therassa tath±bh±vad²panattha½.Mudukassapi hi ek±sanikassa y±ya nisajj±ya kiñcimattampi bhojana½ bhutta½, vattas²senapitato vuµµhitassa puna bhuñjitu½ na vaµµati. Ten±ha tipiµakac³¼±bhayatthero “±sana½v± rakkheyya bhojana½ v±”ti. Ukkaµµhapiº¹ap±tikopi sam±noti nidassanamattamida½,thero sapad±nac±rikesupi ukkaµµhoyeva. Ukkaµµhasapad±nac±rikopi hi purato ca pacchatoca ±haµabhikkhampi aggahetv±va gharadv±re µhatv± pattavissajjanameva karoti, tasm± theroukkaµµhasapad±nac±rikatt±pi sv±tan±ya bhikkha½ n±dhiv±seti. Atha kasm± “adhiv±ses²”ti±ha “sace ekabhattampi na gahess±m²”ti-±di. Paº¹it± hi m±t±pit³na½ ±cariyupajjh±y±na½v± k±tabba½ anuggaha½ ajjhupekkhitv± dhutaªgavisuddhik± na bhavanti.
33. Majjhimappam±ºoti catuhattho puriso majjhimappam±ºo. “Chahattho”tipi keci.Tiro karonti et±y±ti tirokaraº²ti s±ºip±k±ravacano aya½ tirokaraº²-saddoti±ha “tirokaraºiyanti karaºatthe bhumman”ti. “Tirokaraºiy±”ti vattabbe“tirokaraºiyan”ti karaºatthe bhumma½ vutta½. Tirokaraº²ya-saddo v± aya½ s±ºip±k±rapariy±yotidassento ±ha “atha v±”ti-±di. Ta½ parikkhipitv±ti ta½ samantato khipitv±,parito bandhitv±ti vutta½ hoti. Ten±ha “samantato katv±”ti. Vibhattipatir³pakopinip±to hot²ti ±ha “ten±ti ayampi v±”ti-±di.
34. “Atha kho ±yasmato sudinnassa pit± sake nivesane paº²ta½ kh±dan²ya½ bhojan²ya½ paµiy±d±petv± ±yasmato sudinnassa k±la½ ±rocesi– ‘k±lo, t±ta sudinna, niµµhita½bhattan’ti” eva½ k±l±rocanassa p±¼iya½ an±ru¼hatt± ±ha– “kiñc±pi p±¼iya½k±l±rocana½ na vuttan”ti. ¾rociteyeva k±leti “k±lo,t±ta sudinna, niµµhita½ bhattan”ti k±le ±rociteyeva. Dve puñjeti kah±paºapuñjañcasuvaººapuñjañca.
Pettikanti pitito ±gata½ pettika½. Nihitanti bh³migata½. Payuttantiva¹¹hivasena payojita½. Taddhitalopa½ katv± veditabbanti yath± aññatth±pi “pit±maha½dhana½ laddh±, sukha½ j²vati sañjayo”ti vutta½, eva½ taddhitalopa½ katv± vuttanti daµµhabba½.Pit±mahato ±gata½, pit±mahassa v± ida½ pet±maha½. Pabbajitaliªganti samaºavesa½.Na r±jabh²toti apar±dhak±raº± na r±jakul± bh²to. Yesa½ santaka½ dhana½ gahita½,te iº±yik±. Palibuddho p²¼ito.
Vibhattipatir³pakoti “ten±”ti pada½ sandh±y±ha. Ta½nid±nanti ta½ dhana½nid±na½ k±raºamass±ti ta½nid±na½. Ass±ti paccattavacanassa, padassa v±. Bhayanticittassa utrast±k±rena pavattabhaya½ adhippeta½, na ñ±ºabhaya½, n±pi “bh±yati etasm±”tieva½ vutta½ ±rammaºabhayanti ±ha “cittutr±soti attho”ti. Chambhitattantiteneva cittutr±sabhayena sakalasar²rassa chambhitabh±vo. Visesato pana hadayama½sacalananti±ha “k±yakampo hadayama½sacalanan”ti. Lomaha½soti tena bhayena tena chambhitattenasakalasar²ralom±na½ haµµhabh±vo, so pana nesa½ bhittiya½ n±gadant±na½ viya uddha½mukhat±ti±ha “lom±na½ ha½sana½ uddhaggabh±vo”ti.
35. Attan±ti paccatte karaºavacana½, sayanti attho. Devacchar±nanti anaccantiyosandh±y±ha. Devan±µak±nanti naccantiyo, pariy±yavacana½ v± eta½ devakaññ±na½.Samuppannabalavasok± hutv±ti aya½ loko n±ma att±na½va cinteti, tasm± s±pi“id±ni aha½ an±th± j±t±”ti att±na½va cintayam±n± “aya½ ajja ±gamissati, ajja±gamissat²”ti aµµha vass±ni bahi na nikkhant± eta½ niss±ya may± d±rakopi na laddho,yassa ±nubh±vena j²veyy±mi, ito c±mhi parih²n± aññato c±ti samuppannabalavasok±hutv±. Kularukkhapatiµµh±pane b²jasadisatt± kulava½sappatiµµh±pako putto idha b²jakotiadhippetoti ±ha “kulava½sab²jaka½ eka½ puttan”ti. Sa½n±ma dhana½, tassa pat²ti sa½pati, dhanav± vibhavasampanno. Diµµhadhammikasampar±yikahit±vahatt±tassa hitanti s±pateyya½, tadeva dhana½ vibhavoti ±ha– “ima½ s±pateyya½ eva½ mahanta½amh±ka½ vibhavan”ti.
36. Itth²na½ kum±r²bh±vappattito paµµh±ya pacchimavayato ora½ asati vibandhe aµµhame aµµhamesatt±he gabbh±sayasaññite tatiye ±vatte katipay± lohitap²¼ak± saºµhahitv± aggahitapubb±eva bhijjanti, tato lohita½ paggharati, tattha utusamaññ± pupphasamaññ± c±ti ±ha– “pupphantiutuk±le uppannalohitassa n±man”ti. Gabbhapatiµµh±naµµh±neti yasmi½ ok±sed±rako nibbattati, tasmi½ padese. Saºµhahitv±ti nibbattitv±. Bhijjant²tiaggahitapubb± eva bhijjanti. Ayañhi t±sa½ sabh±vo. Dosen±ti lohitamalena.Suddhe vatthumh²ti paggharitalohitatt± an±mayatt± ca nah±nato para½ catutthadivasato paµµh±yasuddhe gabbh±saye. Suddhe pana vatthumhi m±t±pit³su ekav±ra½ sannipatitesu y±va sattadivas±ni khettameva hoti gabbhasaºµhahanassa parittassa lohitalepassa vijjam±natt±. Kecipana “a¹¹ham±samattampi khettamev±”ti vadanti. B±h±yanti adhikaraºe bhummanti±ha “pur±ºadutiyik±ya y± b±h±, tatra na½ gahetv±”ti. Upayogatthe bhummavacanampiyujjatiyeva yath± “sudinnassa p±desu gahetv±”ti.
Pubbepi paññattasikkh±pad±na½ sabbh±vato apaññatte sikkh±padeti p±r±jika½ sandh±ya vuttanti±ha– “paµhamap±r±jikasikkh±pade aµµhapite”ti. Vuttamevattha½ vibh±vento ±ha–“bhagavato kira paµhamabodhiyan”ti-±di. Evar³panti p±r±jikapaññattiy± anur³pa½.Nidassanamattañceta½, saªgh±disesapaññattiy± anur³pampi ajjh±c±ra½ n±ka½suyeva. Tenev±ha–“avasese pañca khuddak±pattikkhandhe eva paññapes²”ti. Idañca thullaccay±d²na½ pañcanna½lahuk±pattikkhandh±na½ sabbh±vamatta½ sandh±ya vutta½, na pañc±pattikkhandh±na½ anavasesatopaññattatt±va. Paµhamabodhiya½ pañcanna½ lahuk±patt²na½ sabbh±vavacaneneva dhammasen±patissasikkh±padapaññattiy±can± visesato garuk±pattipaññattiy± p±timokkhuddesassa ca hetubh³t±tidaµµhabb±. Keci pana “tasmi½ tasmi½ pana vatthusmi½ avasesapañcakhuddak±pattikkhandheeva paññapes²ti ida½ dv±dasame vasse verañj±ya½ vutthavassena bhagavat± tato paµµh±ya aµµhavassabbhantarepaññattasikkh±pada½ sandh±ya vuttan”ti vadanti, ta½ na sundara½ tato pubbepi sikkh±padapaññattiy±sabbh±vato. Teneva verañjakaº¹e “ekabhikkhun±pi ratticchedo v± pacchimik±yatattha vassa½ upagacch±m±ti vassacchedo v± na kato”ti ca “s±mampi pacana½ samaºas±ruppa½ na hoti, na ca vaµµat²”ti ca vutta½. ¾r±dhayi½s³ti citta½ gaºhi½su, ajjh±saya½ p³rayi½su, hadayag±hini½ paµipatti½ paµipajji½s³ti attho. Eka½ samayanti ekasmi½samaye, paµhamabodhiyanti attho.