Dutiyag±th±ya sabbap±pass±ti sabb±kusalassa sabbassapi dv±das±kusalassa sabbacittupp±dasaªgahitassas±vajjadhammassa. Akaraºanti anupp±dana½. Karaºañhi n±ma tassa attano sant±ne upp±danantitappaµikkhepato akaraºa½ anupp±dana½. Kusalass±ti catubh³mikakusalassa. “Kusalass±”tihi ida½ “eta½ buddh±na s±sanan”ti vakkham±natt± ariyamaggadhamme tesañca sambh±rabh³tetebh³mikakusale dhamme bodheti. Upasampad±ti upasamp±dana½. Ta½ pana atthato tassakusalassa samadhigamo paµil±bho. Sacittapariyodapananti attano cittassa jotana½cittassa pabhassarabh±vakaraºa½ sabbaso parisodhana½. Ta½ pana arahattena hoti. Ettha ca yasm±aggamaggasamaªgino citta½ sabbaso pariyodap²yati n±ma, aggaphalakkhaºe pana pariyodapita½hoti puna pariyodapetabbat±ya abh±vato, tasm± pariniµµhitapariyodapanata½ sandh±ya vutta½“ta½ pana arahattena hot²”ti. Iti s²lasa½varena sabbap±pa½ pah±ya lokiyalokuttar±hisamathavipassan±hi kusala½ samp±detv± arahattaphalena citta½ pariyodapetabbanti eta½buddh±na½ s±sana½ ov±do anusiµµhi.
Tatiyag±th±ya anupav±doti v±c±ya kassaci anupavadana½. Anupagh±toti k±yenamanas± ca kassaci upagh±t±karaºa½ manas±pi paresa½ anatthacintan±divasena upagh±takaraºassavajjetabbatt±. P±timokkheti ya½ ta½ pa-atimokkha½ atipamokkha½ uttama½ s²la½, p±tiv± sugatibhayehi mokkheti duggatibhayehi, yo v± na½ p±ti, ta½ mokkhet²ti p±timokkhantivuccati, tasmi½ p±timokkhe ca. Sa½varoti sattanna½ ±pattikkhandh±na½ av²tikkamalakkhaºosa½varo. Mattaññut±ti bhojane mattaññut± paµiggahaºaparibhogavasena pam±ºaññut±.Pantañca sayan±sananti janasaªghaµµavirahita½ nijjanasamb±dha½ vivitta½ sen±sanañca. Etthadv²hiyeva paccayehi catupaccayasantoso d²pitoti veditabbo paccayasantosas±maññenaitaradvayassapi lakkhaºah±ranayena jotitabh±vato. Adhicitte ca ±yogoti vipassan±p±daka½aµµhasam±patticitta½ adhicitta½, tatopi ca maggaphalacittameva adhicitta½, tasmi½ yath±vutteadhicitte ±yogo ca, anuyogoti attho. Eta½ buddh±na s±sananti eta½ parassa anupavadana½anupagh±tana½ p±timokkhe sa½varo paµiggahaºaparibhogesu mattaññut± vivittasen±sanasevana½adhicitt±nuyogo ca buddh±na½ s±sana½ ov±do anusiµµhi.
Im± pana sabbabuddh±na½ p±timokkhuddesag±th± hont²ti veditabb±. Ten±ha “etenevaup±yen±”ti-±di. Y±va s±sanapariyant±ti dharam±nakabuddh±na½ anus±sanapariyanta½sandh±ya vutta½, y±va buddh± dharanti, t±va uddisitabbata½ ±gacchant²ti vutta½ hoti.Ov±dap±timokkhañhi buddh±yeva uddisanti, na s±vak±. Paµhamabodhiya½yeva uddesam±gacchant²tisambandho. Paµhamabodhi cettha v²sativassaparicchinn±ti mah±gaºµhipade vutta½. Tañcaheµµh± aµµhakath±yameva “bhagavato hi paµhamabodhiya½ v²sativassantare nibaddhupaµµh±ko n±ma natth²”tikathitatt± “paµhamabodhi n±ma v²sativass±n²”ti gahetv± vutta½. ¾cariyadhammap±lattherenapana “pañcacatt±l²s±ya vassesu ±dito pannarasa vass±ni paµhamabodh²”ti vutta½. Evañcasati majjhe pannarasa vass±ni majjhimabodhi, ante pannarasa vass±ni pacchimabodh²ti tiººa½bodh²na½ samappam±ºat± siy±ti tampi yutta½. Pannarasattikena hi pañcacatt±l²sa vass±nip³renti. Aµµhakath±ya½ pana pannarasavassappam±º±ya paµhamabodhiy± v²sativassesuyeva antogadhatt±“paµhamabodhiya½ v²sativassantare”ti vuttanti evampi sakk± viññ±tu½.
Nanu ca k±nici sikkh±pad±ni paññapetv±pi na t±va ±º±p±timokkha½ anuññ±ta½pacch± therassa ±y±canena anuññ±tatt±, tasm± kathameta½ vutta½ “sikkh±padapaññattik±latopana pabhuti ±º±p±timokkhameva uddis²yat²”ti, yadipi k±nici sikkh±pad±ni paññapetv±va±º±p±timokkha½ na anuññ±ta½, tath±pi apaññatte sikkh±pade ±º±p±timokkha½ natthi,kintu paññatteyev±ti imamattha½ dassetu½ “sikkh±padapaññattik±lato pana pabhut²”tivutta½. Pubb±r±meti s±vatthiy± p±c²nadis±bh±ge katatt± eva½laddhavoh±remah±vih±re. Mig±ram±tup±s±deti mig±raseµµhino m±tuµµh±niyatt± mig±ram±t±tisaªkhya½ gat±ya vis±kh±mah±-up±sik±ya k±rite p±s±de. Aµµh±nanti hetupaµikkhepo.Anavak±soti paccayapaµikkhepo. Ubhayenapi k±raºameva paµikkhipati. Yanti yenak±raºena.
Tesanti bhikkh³na½. Sammukhas±vak±na½ santike pabbajit±ti sabbantim±na½ subhaddasadis±na½sammukhas±vak±na½ santike pabbajite sandh±ya vadati. Khattiyakul±divaseneva vividh±kul±ti sambandho. Uccan²ca-u¼±ru¼±rabhog±dikulavasena v±ti uccan²cakulavasenau¼±ru¼±rabhog±dikulavasena v±ti yojetabba½. Tattha khattiyabr±hmaºavasena v± khattiyabr±hmaºagahapatik±na½vasena v± uccakulat± veditabb±, ses±na½ vasena n²cakulat±. U¼±ru¼±rabhog±dikulavasenav±ti u¼±rataratama-upabhogavant±dikulavasena. U¼±r±tisayajotanatthañhi puna u¼±raggahaºa½“dukkhadukkhan”ti-±d²su viya. ¾di-saddena u¼±r±nu¼±r±na½ gahaºa½ veditabba½.
Brahmacariya½ rakkhant²ti vuttamevattha½ pak±setv± dassento ±ha “cira½ pariyattidhamma½pariharant²”ti. Apaññattepi sikkh±pade yadi sam±naj±ti-±dik± siyu½, attanoattano kul±nugatagantha½ viya na n±seyyu½. Yasm± pana sikkh±padampi apaññatta½, imeca bhikkh³ na sam±naj±ti-±dik±, tasm± vin±sesunti imamattha½ dassetu½ “yasm± ekan±m±…pe…tasm± aññamañña½ viheµhent±”ti-±di vutta½. Yadi eva½ kasm± ciraµµhitikav±repi“n±n±n±m±”ti-±di vuttanti? Satipi tesa½ n±n±jacc±dibh±ve sikkh±padapaññattiy±eva s±sanassa cirappavatt²ti dassanattha½ vutta½. Sikkh±padapaññattivaseneva s±sanassa cirappavatti.Yasm± buddh± attano parinibb±nato uddhampi vinetabbasattasambhave sati sikkh±pada½ paññapenti,asati na paññapenti, tasm±ti veditabbo. Yath± k±yavac²dv±rasaªkh±ta½ viññatti½ samuµµh±petv±pavattam±nampi citta½ tass±yeva viññattiy± vasena pavattanato “k±yavac²dv±rehi pavattan”tivuccati, eva½sampadamida½ daµµhabba½. Yath± tanti ettha tanti nip±tamatta½. Vaggasaªgahapaºº±sasaªgah±d²h²ti s²lakkhandhavaggamah±vagg±divaggasaªgahavasena m³lapaºº±sama-ajhamapaºº±s±dipaºº±sasaªgahavasena. ¾di-saddena sa½yutt±disaªgaho veditabbo.
Eva½ vitakketha, m± eva½ vitakkayitth±ti ettha evanti yath±nusiµµh±yaanus±saniy± vidhivasena paµisedhanavasena ca pavattit±k±rapar±masana½, s± ca samm±vitakk±na½micch±vitakk±nañca pavatti-±k±radassanavasena pavattati attha-±nisa½sassa ±d²navassa cavibh±vanattha½. Ten±ha “nekkhammavitakk±dayo tayo vitakke vitakketh±”ti-±di.Ettha ±di-saddena aby±p±davitakka-avihi½s±vitakk±na½ gahaºa½ veditabba½. Tattha nekkhamma½vuccati lobhato nikkhantatt± alobho, n²varaºehi nikkhantatt± paµhamajjh±na½, sabb±kusalehinikkhantatt± sabbo kusalo dhammo, sabbasaªkhatehi nikkhantatt± nibb±na½, upanissayatosampayogato ±rammaºakaraºato ca nekkhammena paµisa½yutto vitakko nekkhammavitakko,samm±saªkappo. So asubhajjh±nassa pubbabh±ge k±m±vacaro hoti, asubhajjh±ne r³p±vacaro,ta½ jh±na½ p±daka½ katv± uppannamaggaphalak±le lokuttaro. By±p±dassa paµipakkhoaby±p±do, kañcipi na by±p±denti eten±ti v± aby±p±do, mett±. Yath±vuttenaaby±p±dena paµisa½yutto vitakko aby±p±davitakko. So mett±jh±nassa pubbabh±gek±m±vacaro hoti, mett±bh±van±vasena adhigate paµhamajjh±ne r³p±vacaro, ta½ jh±na½p±daka½ katv± uppannamaggaphalak±le lokuttaro. Vihi½s±ya paµipakkh±, na vihi½santiv± et±ya satteti avihi½s±, karuº±. T±ya paµisa½yutto vitakko avihi½s±vitakko.So karuº±jh±nassa pubbabh±ge k±m±vacaro, karuº±bh±van±vasena adhigate paµhamajjh±ner³p±vacaro, ta½ jh±na½ p±daka½ katv± uppannamaggaphalak±le lokuttaro.
Nanu ca alobh±dos±moh±na½ aññamaññ±virahato nesa½ vasena uppajjanak±na½ imesa½ nekkhammavitakk±d²na½aññamañña½ asaªkarato vavatth±na½ na hot²ti? No na hoti. Yad± hi alobho padh±no hotiniyamitapariºatasamud±c±r±divasena, tad± itare dve tadanv±yik± bhavanti. Tath± hi yad±alobhappadh±no nekkhammagaruko cittupp±do hoti, tad± laddh±vasaro nekkhammavitakkopatiµµhahati. Ta½sampayuttassa pana adosalakkhaºassa aby±p±dassa vasena yo tasseva aby±p±davitakkabh±vosambhaveyya, sati ca aby±p±davitakkabh±ve kassacipi aviheµhanaj±tikat±ya avihi½s±vitakkabh±voca sambhaveyya. Te itare dve tasseva nekkhammavitakkassa anug±minosar³pato adissanato tasmi½ sati honti, asati na hont²ti anum±neyy± bhavanti.Evameva yad± mett±padh±no cittupp±do hoti, tad± itare dve tadanv±yik± bhavanti.Yad± karuº±padh±no cittupp±do hoti, tad± itare dve tadanv±yik± bhavanti.
K±mavitakk±dayoti ettha ±di-saddena by±p±davitakkavihi½s±vitakk±na½ gahaºa½ veditabba½.Tattha k±mapaµisa½yutto vitakko k±mavitakko. Ettha hi dve k±m± vatthuk±moca kilesak±mo ca. Tattha vatthuk±mapakkhe ±rammaºavasena k±mehi paµisa½yutto vitakkok±mavitakko, kilesak±mapakkhe pana sampayogavasena k±mena paµisa½yuttoti yojetabba½.By±p±dapaµisa½yutto vitakko by±p±davitakko. Vihi½s±paµisa½yutto vitakkovihi½s±vitakko. Tesu dve sattesupi saªkh±resupi uppajjanti. K±mavitakkohi piye man±pe satte v± saªkh±re v± vitakkentassa uppajjati, by±p±davitakkoappiye aman±pe satte v± saªkh±re v± kujjhitv± olokanak±lato paµµh±ya y±va vin±san±uppajjati, vihi½s±vitakko saªkh±resu nuppajjati. Saªkh±ro hi dukkh±petabbo n±ma natthi,“ime satt± haññantu v± ucchijjantu v± vinassantu v± m± v± ahesun”ti cintanak±lepana sattesu uppajjati. Atha kasm± vutta½ “saªkh±ro dukkh±petabbo n±ma natth²”ti, nanuye dukkh±petabb±ti icchit± sattasaññit±, tepi atthato saªkh±r± ev±ti? Saccameta½,te pana indriyabaddh± saviññ±ºakat±ya dukkha½ paµisa½vedenti, tasm± te vihi½s±vitakkassavisay± icchit± sattasaññit±. Ye pana na dukkha½ paµisa½vedenti vuttalakkhaº±yogato,te sandh±ya “vihi½s±vitakko saªkh±resu nuppajjat²”ti vutta½.
Anup±d±ya ±savehi citt±ni vimucci½s³ti ettha ±saveh²ti katthu-atthekaraºaniddeso, citt±n²ti paccattabahuvacana½, vimucci½s³ti kammas±dhana½, tasm±±savehi kattubh³tehi anup±d±ya ±rammaºavasena aggahetv± citt±ni vimuccit±n²tievamettha attho gahetabboti ±ha “tesañhi citt±n²”ti-±di. Yehi ±saveh²tietth±pi kattu-atthe eva karaºaniddeso. Vimucci½s³ti kammas±dhana½. Na te t±ni gahetv± vimucci½s³ti te ±sav± t±ni citt±ni ±rammaºavasenana gahetv± vimucci½su vimocesu½. Ettha hi citt±n²ti upayogabahuvacana½, vimucci½s³tikattus±dhana½. Anupp±danirodhena nirujjham±n±ti ±yati½ anuppattisaªkh±tena nirodhenanirujjham±n± ±sav±. Aggahetv± vimucci½s³ti ±rammaºakaraºavasena aggahetv±citt±ni vimocesu½. Vikasitacitt± ahesunti s±tisayañ±ºarasmisamphassenasamphullacitt± ahesu½. Purimavacan±pekkhanti “aññatarasmi½ bhi½sanake vanasaº¹e”tivuttavacan±pekkha½. Ten±ha “ya½ vutta½ aññatarasmi½ bhi½sanake vanasaº¹eti, tatr±”ti.Katanti bh±vas±dhanav±ci ida½ padanti ±ha “bhi½sanakatasmi½ hoti, bhi½sanakakiriy±y±”ti.Bhi½sanassa karaºa½ kiriy± bhi½sanakata½, tasmi½ bhi½sanakatasmi½.
Id±ni aññath±pi atthayojana½ dassento ±ha “atha v±”ti-±di. Imasmi½ atthavikappebhi½sayat²ti bhi½sano, bhi½sano eva bhi½sanako, tassa bh±vo bhi½sanakattanti vattabbe ta-k±rassalopa½ katv± “bhi½sanakatan”ti vuttanti dassento ±ha “bhi½sanakatasminti bhi½sanakabh±vetiattho”ti-±di. Yebhuyyaggahaºa½ lomavantavasenapi yojetabba½, na lomavasenev±ti ±ha“bahutar±na½ v±”ti-±di.
Purisayugavasen±ti purisak±lavasena, puris±na½ ±yuppam±ºavasen±ti vutta½ hoti.“Sabbapacchimako subhaddasadiso”ti t²supi gaºµhipadesu vutta½. Tasmi½ k±levijjam±n±na½ dvinna½ puris±na½ ±yupariccheda½ sakalameva gahetv± “satasahassa½…pe…aµµh±s²”ti vutta½. Dveyeva purisayug±n²ti ettha puris±na½ yugappavattik±lopurisayuga½. Abhil±pamattameva ceta½, atthato pana purisova purisayuga½. Dharam±ne bhagavatieka½ purisayuga½, parinibbute ekanti katv± “dveyeva purisayug±n²”ti vutta½.Parinibbute pana bhagavati ekameva purisayuga½ as²tiyeva vassasahass±ni brahmacariya½aµµh±s²ti veditabba½.
20. S±vakayug±n²ti s±vak± eva s±vakayug±ni. Asambhuºanten±ti ap±puºantena.Gabbha½ gaºh±pentass±ti sabbaññutaññ±ºassa vij±yanattha½ ñ±ºagabbha½ gaºh±pentassa.
21. Ko anusandh²ti pubb±parakath±na½ ki½ anusandh±na½, kosambandhoti attho. Sikkh±padapaññattiy±can±pekkhanti y±c²yat²ti y±can±, sikkh±padapaññattiyevay±can± sikkh±padapaññattiy±can±, ta½ apekkhat²ti sikkh±padapaññattiy±can±pekkha½ bhummavacana½,y±ciyam±nasikkh±padapaññatti-apekkha½ bhummavacananti vutta½ hoti. Y±canavisiµµh± sikkh±padapaññattiyevahi “tatth±”ti imin± par±maµµh±, teneva vakkhati “tattha tass± sikkh±padapaññattiy±”ti.Ya½ vuttanti “sikkh±pada½ paññapeyy±”ti imin± ya½ sikkh±padapaññapana½ vutta½,y±citanti attho. Tattha tass± sikkh±padapaññattiy±ti tassa½ y±ciyam±nasikkh±padapaññattiyantiattho. Ak±lanti sikkh±padapaññattiy± ak±la½.
¾savaµµh±n²y±ti ettha adhikaraºe an²yasaddoti ±ha “±sav± tiµµhanti etes³”ti-±di e pana te ±sav±, ke ca dhamm± tadadhikaraºabh³t±ti ±ha “yesu diµµhadhammikasampar±yik±”ti-±di.Diµµhadhammik± par³pav±d±dayo, sampar±yik± ±p±yik± ap±yadukkhavises±.Te ±savanti tena tena paccayavasena pavattant²ti ±sav±. Nesanti par³pav±d±di-±sav±na½.Teti v²tikkamadhamm±. Asati ±savaµµh±n²ye dhamme sikkh±padapaññattiya½ ko doso,yeneva½ vuttanti ±ha “yadi hi paññapeyy±”ti-±di, v²tikkamadosa½ adisv±yadi paññapeyy±ti adhipp±yo. Parammukh± akkosana½ par³pav±do, parehi vacanesudos±ropana½ par³p±rambho, sammukh± garahana½ garahadoso.
Kathañhi n±ma paliveµhessat²ti sambandho, katha½-saddayoge an±gatappayogo daµµhabbo. Anv±yikotianuvattako. Bhogakkhandhanti bhogar±si½. “Amh±kamete”ti ñ±yant²ti ñ±t²,pit±mahapituputt±divasena parivaµµanaµµhena parivaµµo, ñ±t²yeva parivaµµo ñ±tiparivaµµo.Gh±sacch±danaparamat±ya santuµµh±ti gh±sacch±dane paramat±ya uttamat±ya santuµµh±, gh±sacch±danapariyesanesallekhavasena paramat±ya ukkaµµhabh±ve saºµhit±ti attho. Gh±sacch±danameva v± parama½ param±koµi etesa½ na tato para½ kiñci as±misaj±ta½ pariyesanti pacc±s²santi c±ti gh±sacch±danaparam±,tesa½ bh±vo gh±sacch±danaparamat±, tassa½ gh±sacch±danaparamat±ya santuµµh±. Tesu n±makoti yath±vuttaguºavisiµµhesu tesu bhikkh³su ko n±ma. Lok±misabh³tantilokapariy±panna½ hutv± kilesehi ±masitabbatt± lok±misabh³ta½. Pabbajj±saªkhepenev±ti“p±º±tip±t± veramaº²”ti-±din± pabbajj±mukheneva. Etanti methun±d²na½ akaraºa½.Th±manti sikkh±pad±na½ paññ±panakiriy±ya s±matthiya½. Balanti y±th±vato sabbadhamm±na½paµivedhasamattha½ ñ±ºabala½. Kuppeyy±ti kuppa½ bhaveyya. Etassevatthassa p±kaµakaraºa½na yath±µh±ne tiµµheyy±ti, paññattiµµh±ne na tiµµheyy±ti attho. Akusaloti tikicchitu½yuttak±lassa aparij±nanato akusalo acheko. Avuddhi anayo, byasana½ dukkha½.Paµikaccev±ti gaº¹upp±danato paµhamameva. Sañchavi½ katv±ti sobhanacchavi½ katv±.B±lavejjoti apaº¹itavejjo. Lohitakkhayañca ma½ p±pet²ti vibhattivipariº±ma½katv± yojetabba½.
Ak±la½ dassetv±ti sikkh±padapaññattiy± ak±la½ dassetv±. Roga½ v³pasametv±tiph±su½ katv±. Sake ±cariyaketi ±cariyassa bh±vo, kamma½ v± ±cariyaka½,tasmi½ attano ±cariyabh±ve, ±cariyakamme v±. Nimittatthe ceta½ bhummavacana½.Vidit±nubh±voti p±kaµ±nubh±vo.
Vipulabh±ven±ti pabbajit±na½ bahubh±vena. S±sane ekacce ±savaµµh±n²y± dhamm±na uppajjant²ti yasm± sen±san±ni pahonti, tasm± ±v±samacchariy±dihetuk± s±saneekacce ±savaµµh±n²y± dhamm± na uppajjanti. Imin± nayen±ti etena padasodhammasikkh±pad±d²na½saªgaho daµµhabbo.
L±bhaggamahattanti c²var±dilabhitabbapaccayo l±bho, tassa agga½ mahatta½ paº²tat± bahubh±vov±. Bahussutassa bh±vo b±husacca½. Ayoniso ummujjam±n±ti anup±yenaabhinivisam±n±, vipar²tato j±nam±n±ti attho. Rasena rasa½ sa½sanditv±ti sabh±venasabh±va½ sa½sanditv±, anuññ±tapaccattharaº±d²su sukhasamphassas±maññato up±dinnaphassarasepianavajjasaññit±ya anup±dinnaphassarasena up±dinnaphassarasa½ sa½sanditv±, sam±nabh±va½upanetv±ti attho. Uddhamma½ ubbinaya½ satthus±sana½ d²pent²ti“tath±ha½ bhagavat± dhamma½ desita½ ±j±n±m²”ti-±din± (p±ci. 418) satthus±sana½uddhamma½ ubbinaya½ katv± d²penti.
Imasmi½ attheti “nirabbudo hi, s±riputta, bhikkhusaªgho”ti (p±r±. 21) eva½vuttabhikkhusaªghasaññite atthe. Katha½ pana duss²l±na½ corabh±voti ±ha “te hiassamaº±va hutv±”ti-±di. K±¼akadhammayog±ti duss²lat±saªkh±tap±padhammayogato.Pabhassaroti pabhassaras²lo. S±roti vuccant²ti s±sanabrahmacariyassa s±rabh³tatt±s²l±dayo guº± “s±ro”ti vuccanti.
Sabbaparittaguºoti sabbehi nih²naguºo, appaguºo v±. So sot±pannoti ±nandatthera½sandh±ya vadati. Sota½ ±pannoti maggasota½ ±panno. Paµipakkhadhamm±na½ anavasesatosavanato pellanato soto ariyamaggoti ±ha “sototi ca maggasseta½ adhivacanan”ti.Sot±pannoti tena samann±gatassa puggalass±ti imin± maggasamaªg² sot±pannoti vatv±tamevattha½ ud±haraºena s±dhetv± id±ni idh±dhippetapuggala½ niddh±retv± dassento ±ha“idha pan±”ti-±di. Idha ±pannasaddo “phalasacchikiriy±ya paµipanno”ti-±d²su(sa½. ni. 5.488) viya vattam±nak±likoti ±ha “maggena phalassa n±ma½ dinnan”ti.Maggena hi attan± sadisassa aµµhaªgikassa v± sattaªgikassa v± phalassa sototi n±ma½dinna½, at²tak±likatte pana sarasatova n±mal±bho siy±. Maggakkhaºe hi maggasota½ ±pajjatin±ma, phalakkhaºe ±panno.
Vir³pa½ sadukkha½ sa-up±y±sa½ nip±tet²ti vinip±to, ap±yadukkhe khipanako. Dhammotisabh±vo. Ten±ha “na att±na½ ap±yesu vinip±tanasabh±vo”ti. Atha v±dhammoti ap±yesu khipanako sakk±yadiµµhi-±diko akusaladhammo. Yassa pana soakusaladhammo natthi sabbaso pah²natt±, so yasm± ap±yesu att±na½ vinip±tanasabh±vona hoti, tasm± vutta½ “na att±na½ ap±yesu vinip±tanasabh±voti vutta½hot²”ti. Kasm±ti avinip±tanadhammat±ya k±raºa½ pucchati. Ap±ya½ gament²tiap±yagaman²y±. Vinip±tanasabh±voti uppajjanasabh±vo. Sammattaniy±mena maggen±tisamm± bhavaniy±makena paµiladdhamaggena. Niyatoti v± heµµhimantato sattamabhavatoupari anuppajjanadhammat±ya niyato. Sambodh²ti uparimaggattayasaªkh±t± sambodhi. Sambujjhat²tihi sambodhi, ariyamaggo. So ca idha paµhamamaggassa adhigatatt± avasiµµho eva adhigantabbabh±venaicchitabboti. Ten±ha “uparimaggattaya½ avassa½ samp±pako”ti. Uparimaggattaya½avassa½ samp±puº±t²ti samp±pako, sot±panno.

Vinayapaññattiy±canakath± niµµhit±.