Mah±moggall±nassa s²han±dakath±

17. ¾yasm±ti v± dev±na½piy±ti v± bhadrabhavanti v± piyasamud±c±ro esoti ±ha“±yasm±ti piyavacanametan”ti. Viññuj±tik± hi para½ piyena samud±carant±“bhavan”ti v± “dev±na½piy±”ti v± “±yasm±”ti v± samud±caranti, tasm± sammukh±sambodhanavasena ±vusoti, tirokkha½ ±yasm±ti ayampi samud±c±ro. Tayida½ piyavacana½garug±ravasappatissavasena vuccat²ti ±ha “garug±ravasappatiss±dhivacanametan”ti. Guºamahattat±yamah±moggall±no, na c³¼amoggall±nassa atthit±y±ti ±ha “mah± ca so guºamahantat±y±”ti.Pappaµakojanti pathav²sandh±raka½ udaka½ ±hacca µhite mah±pathaviy± heµµhimatale samuµµhita½udakoghena ajjhotthaµe bh³mippadese sañj±takaddamapaµalasadisa½ atimadhurapathav²maº¹a½.Na me ta½ assa patir³panti ta½ an±pucch± karaºa½ na me anucchavika½ bhaveyy±ti attho.An±pucch± karontena ca yath± bhagav± icchiticchita½ kiñci an±pucch± karoti,evamahamp²ti bhagavat± sam±na½ katv± att±na½ m±nena kata½ viya bhavissat²ti ha “yugagg±ho viya bhagavat± saddhi½ kato bhaveyy±”ti. Parena hi saddhi½att±na½ yuga½ yuga¼a½ sam±na½ katv± g±ho, tassa mama v± ko visesoti gahaºa½ yugagg±ho.
Sampannanti sampattiyutta½. S± panettha rasasampatti adhippet± s±maññajotan±ya viseseavaµµh±nato. Ten±ha “sampannanti madhura½ s±durasanti attho”ti. Tividhañhi sampanna½paripuººasamaªg²madhuravasena. Tattha–
“Sampanna½ s±liked±ra½, suv± bhuñjanti kosiya;
paµivedemi te brahme, na ne v±retumussahe”ti. (J±. 1.14.1)–

Ida½ paripuººasampanna½ n±ma. Paripuººampi hi samantato panna½ pattanti sampannantivuccati. “Imin± p±timokkhasa½varena upeto hoti samupeto upagato samupagato sampannosamann±gato”ti (vibha. 511) ida½ samaªg²sampanna½ n±ma. Samaªg²pi hi sammadeva pannogato upagatoti sampannoti vuccati. “Tatrassa rukkho sampannaphalo ca upapannaphaloc±”ti (ma. ni. 2.48) ida½ madhurasampanna½ n±ma. Tattha madhurasampanna½ idh±dhippetantiveditabba½. Upapannaphaloti bahuphalo. Ass±ti pathaviy± heµµhimatalassa. Opammanidassanatthantiupam±ya nidassanattha½. An²¼akanti niddosa½. Niddosat± cettha makkhik±dirahitat±y±ti±ha “nimmakkhikan”ti-±di. Natthi ettha makkhik±ti nimmakkhika½. Makkhik±saddenacettha makkhikaº¹akampi s±maññato gahitanti vadanti. Teneva t²supi gaºµhipadesuvutta½ “nimmakkhikanti imassevattha½ pak±setu½ nimmakkhikaº¹akanti vutta½, makkhik±hit±sa½ aº¹akehi ca virahitanti attho”ti. Aya½ panettha amh±ka½ khanti “makkhik±na½aº¹±ni makkhikaº¹±ni, natthi ettha makkhikaº¹±n²ti nimmakkhikaº¹anti. Imin±makkhik±na½ aº¹ehi rahitat± vutt±, ‘nimmakkhikan’ti imin± pana makkhik±na½yevaabh±vo vutto”ti. Eta½ kira madh³ti khuddakamakkhik±hi katamadhu. Sabbamadh³h²timah±makkhikabhamaramakkhik±dikatehi. Agganti uttama½. Seµµhanti pasatthatama½. Surasantisobhanarasa½. Ojavantanti accantamojasampanna½.

¾y±canavacanametanti imin± sampaµicchanasampaha½san±di-attha½ nivatteti. Eka½ hatthantieka½ p±ºitala½. “Abhinimminiss±m²”ti vuttamattha½ pak±setu½ “pathav²sadisa½kariss±m²”ti vutta½. Aya½ nu kho pathav², ud±hu na ayanti imin± nimmitapathaviy± pakatipathaviy± ca sandissam±natt± “es± nu kho amh±ka½pathav², ud±hu aññ±”ti uppajjam±nakukkucca½ dasseti. Nibaddhavipul±gamo g±monigamo, pavattitamah±-±yo mah±g±moti vutta½ hoti. Na v± esa vipall±soti pubbapakkha½nidasseti. Kasm± panesa vipall±so na hot²ti ±ha “acinteyyo hi iddhimatoiddhivisayo”ti. Iddhibaleneva tesa½ satt±na½ t±diso vipall±so na bhavissat²tiadhipp±yo. Id±ni aññath± vipall±sappaµil±bha½ dassento ±ha “eva½ pan±”ti-±di.Garahant±ti sammukh± garahant±. Upavadant±ti parammukh± akkosant±.
Nanu ca uttarakuru½ piº¹±ya gamana½ paµisedhetv± vipall±sampi satt± paµilabheyyuntik±raºa½ na vutta½, tasm± kimettha k±raºanti ±ha “tattha kiñc±p²”ti-±di. Yadipina vutta½, tath±pi “vipall±sampi satt± paµilabheyyun”ti pubbe adhikatatt± tenevak±raºena piº¹±ya uttarakurugamanampi bhagavat± paµisiddhanti viññ±yati, tasm± tadeva k±raºa½idh±pi gahetabbanti dassento ±ha “pubbe vuttanayeneva gahetabban”ti. Vipall±sampisatt± paµilabheyyunti ida½ idha avuttampi ±netv± sambandhitabbanti adhipp±yo.Atthopi cassa vuttasadisameva veditabboti. “Eva½ pana vipall±sa½ paµilabheyyun”ti-±din±pacch± vuttameva atthavikappa½ sandh±ya vadati. Ya½ pana tattha vutta½ “te guºe nibbattetv±dubbhikkhak±le pathavi½ parivattetv± pappaµakoja½ paribhuñji½s³”ti, ta½ apanetv± teguºe nibbattetv± dubbhikkhak±le uttarakuru½ gantv± piº¹±ya caritv± paribhuñji½s³tievamettha yojan± k±tabb±. Ekena padav²tih±ren±ti ettha padassa v²tiharaºa½ nikkhipana½padav²tih±ro, padanikkhepo, tasm± ekena padanikkhepen±ti vutta½ hoti. Ekenapadav²tih±rena atikkamitabbaµµh±nañca samagamanena dvinna½ pad±na½ antare muµµhiratanamatta½,tasm±. M±tik±matta½ adhiµµhahitv±ti muµµhiratanappam±ºa½ m±tik±matta½ adhiµµh±y±tiattho.

Niµµhit± mah±moggall±nassa s²han±dakath±.