Dubbhikkhakath±

16. Susassak±lep²ti sampannasassak±lepi. Atisamagghep²tiatisayena appagghepi, yad± kińcideva datv± bahu½ pubbaŗŗ±paraŗŗa½ gaŗhanti, t±disek±lep²ti attho. S±li-±di dhańńa½ pubbaŗŗa½, muggam±s±di aparaŗŗa½. Dvidh±pavatta½ ²hita½ etth±ti dv²hitik±ti majjhapadalop²b±hiratthasam±soyam²ti dassento±ha “dvidh± pavatta-²hitik±”ti. æhana½ ²hitanti ²hitasaddoya½ bh±vas±dhanoti±ha “²hita½ n±ma iriy±”ti. Tattha iriy±ti kiriy±. Kassa panes± kiriy±ti±ha “citta-iriy±”ti, cittakiriy± cittappayogoti attho. Tenev±ha “citta-²h±”ti.Katha½ panettha ²hitassa dvidh± pavatt²ti ±ha “lacch±ma nu kho”ti-±di. Tattha lacch±manu khoti ida½ duggat±na½ vasena vutta½. J²vitu½ v± sakkhiss±ma nu kho, notiida½ pana issar±na½ vasena vuttanti veditabba½. Bhikkham±n±ti y±cam±n±. “Duhitik±”tipip±µho. Tatth±pi vuttanayenevattho veditabbo. Dvi-saddassa hi du-sadd±desen±ya½ niddesohoti. Dukkha½ v± ²hita½ ettha na sakk± koci payogo sukhena k±tunti duhitik±,dukkaraj²vitappayog±ti attho.
Du-sadde v± uk±rassa vak±ra½ katv± dv²hitik±ti aya½ niddesoti ±ha “atha v±”ti-±di.By±dhi rogoti et±ni “±turat±”ti imassa vevacan±ni. Tena setaµµik± n±ma ek± rogaj±t²ti dasseti. So pana rogo p±ŗakadosena sambhavati. Eko kira p±ŗako n±¼amajjhagata½ gaŗµhi½ vijjhati, yena viddhatt± nikkhantampi s±lis²sa½ kh²ra½ gahetu½ nasakkoti. Ten±ha “pacchinnakh²ran”ti-±di.
Vuttasassanti vapitasassa½. Tatth±ti verańj±ya½. Sal±k±matta½ vutta½ etth±tisal±k±vutt±, purimapade uttarapadalopen±ya½ niddeso. Ten±ha “sal±k± eva sampajjat²”ti.Ya½ tattha vutta½ v±pita½, ta½ sal±k±mattameva ahosi, phala½ na j±yat²ti attho. Sampajjat²tica imin± “sal±k±vutt±”ti etth±ya½ vuttasaddo nipphatti-atthoti dasseti. Sal±k±y±tive¼uvil²vat±lapaŗŗ±d²hi katasal±k±ya. Dhańńavikkayak±na½ santikanti dhańńa½ vikkiŗant²tidhańńavikkayak±, tesa½ sam²panti attho. Kayakes³ti dhańńagaŗhanakesu. Kiŗitv±tigahetv±. Dhańńakaraŗaµµh±neti koµµh±g±rassa sam²paµµh±ne, dhańńaminanaµµh±neti vutta½ hoti Vaŗŗajjhakkhanti kah±paŗaparikkhaka½. Nasukar± uńchena paggahena y±petuntipaggayhat²ti paggaho, patto. Tena paggahena patten±ti attho, patta½ gahetv± bhikkh±cariy±yay±petu½ na sakk±ti vutta½ hoti. Tenev±ha “paggahena yo uńcho”ti-±di.Nasukar±ti sukarabh±vo ettha natth²ti nasukar±. Piŗ¹±ya caritv±ti piŗ¹±yacaraŗahetu. Hetu-atthepi hi tv±saddameke icchanti.
Uttar±pathato ±gat±, uttar±patho v± niv±so etesanti uttar±pathak±ti vattabbe niruttinayena“uttar±hak±”ti vutta½. Ten±ha “uttar±pathav±sik±”ti-±di. “Uttar±pathak±”iccevav± p±¼ip±µho veditabbo. Keci pana “uttara½ visiµµha½ bhaŗ¹a½ ±harant²ti uttar±hak±,uttara½ v± adhika½ aggha½ nent²ti uttar±hak±”ti-±din± ańńena pak±rena attha½vaŗŗayanti. Ass±na½ uµµh±naµµh±neti ass±na½ ±karaµµh±ne. Verańjanti verańj±ya½.Bhummatthe heta½ upayogavacana½. Mandiranti assas±la½. Assamaŗ¹alik±yoti pańń±yi½s³tiparimaŗ¹al±k±rena katatt± assamaŗ¹alik±yoti p±kaµ± ahesu½. Eva½ kat±nańca assas±l±na½bahutt± bahuvacananiddeso kato. Dasanna½ dasanna½ ass±na½ vasanok±so ekek± assamaŗ¹alik±tipivadanti. Addh±nakkham± na hont²ti d²ghak±la½ pavattetu½ kham± na honti, na cirak±lappavattinotivutta½ hoti.
GaŖg±ya dakkhiŗ± dis± appatir³padeso, uttar± dis± patir³padesoti adhipp±yen±ha “nahi te”ti-±di. GaŖg±ya dakkhiŗat²raj±t± dakkhiŗ±pathamanuss±. “Amh±ka½ buddho”tieva½ buddha½ mam±yant²ti buddham±mak±. Eva½ sesesupi. Paµiy±detunti samp±detu½.NiccabhattasaŖkhepen±ti niccabhatt±k±rena. Pubbaŗhasamayanti ida½ bhummatthe upayogavacananti±ha “pubbaŗhasamayeti attho”ti. Accantasa½yoge v± ida½ upayogavacananti dassetu½yath± accantasa½yogattho sambhavati, tath± attha½ dassento ±ha “pubbaŗhe v± samayan”ti-±di.Evanti eva½ pacch± vuttanayena atthe vuccam±ne. Nanu ca vih±re nis²dant±piantarav±saka½ niv±setv±va nis²danti, tasm± “niv±setv±”ti ida½ kasm± vuttanti±ha “vih±raniv±sanaparivattanavasen±”ti-±di. Vih±raniv±sanaparivattanańca vih±renisinnak±le nivatthampi puna g±mappavesanasamaye c±letv± ito citoca saŗµhapetv± sakkacca½ niv±sanamev±ti veditabba½. Tenev±ha “na hi te tato pubbeanivatth± ahesun”ti. Pattac²varam±d±y±ti pattańca c²varańca gahetv±. Gahaŗańcetthana kevala½ hattheneva, atha kho yena kenaci ±k±rena dh±raŗamev±ti dassento yath±sambhavamatthayojana½karoti “patta½ hattheh²”ti-±din±.
Gatagataµµh±neti assamaŗ¹alik±su sampattasampattaµµh±ne. Udukkhale koµµetv± koµµetv±paribhuńjant²ti ettha kasm± pana te bhikkh³ sayameva eva½ katv± paribhuńjanti, kimeva½laddha½ kappiyak±rakehi y±gu½ v± bhatta½ v± pac±petv± saya½ v± pacitv± paribhuńjitu½na vaµµat²ti ±ha “ther±na½ koci kappiyak±rako natth²”ti-±di. Kappiy±kappiyabh±va½anapekkhitv± bhikkh³na½ eva½ k±tu½ s±ruppa½ na hot²ti vatv± puna akappiyabh±vampidassento ±ha “na ca vaµµat²”ti. Bh±jan±dipariharaŗavasena bahubhaŗ¹ikat±ya abh±vatovutta½ “sallahukavuttit±”ti. Saka½ saka½ paµiv²santi attano attanokoµµh±sa½. Appossukk±ti samaŗadhammato ańńattha niruss±h±. Tadupiyanti tadanur³pa½.Pisat²ti cuŗŗeti. Puńńań±ŗavisesehi kattabbakammassa man±pat± hot²ti ±ha“puńńavat±”ti-±di. Nanti na½ patthapulaka½. “Na tato paµµh±y±”ti vacanato tatopubbe bhagavato piŗ¹±ya caraŗampi dassitanti veditabba½.
Laddh±ti labhitv±. “Laddho”ti v± p±µho, upaµµh±kaµµh±na½ neva laddhoti attho. Kad±pana thero upaµµh±kaµµh±na½ laddhoti? Vuccate (d². ni. aµµha. 2.11; a. ni. aµµha. 1.1.219-223)–ekad± kira bhagav± n±gasam±lattherena saddhi½ addh±namaggappaµipanno dvedh±patha½ patto.Thero magg± ukkamma “bhagav± aha½ imin± maggena gacch±m²”ti ±ha. Atha na½ bhagav±“ehi bhikkhu, imin± gacch±m±”ti ±ha. So “handa bhagav± tumh±ka½ pattac²vara½gaŗhatha, aha½ imin± gacch±m²”ti vatv± pattac²vara½ cham±ya½ µhapetu½ ±raddho. Atha bhagav± “±hara bhikkh³”ti vatv± pattac²vara½ gahetv± gato. Tassapi bhikkhuno itarena maggena gacchato cor± pattac²varańceva hari½su, s²sańca bhindi½su. So “bhagav± d±ni me paµisaraŗa½,na ańńo”ti cintetv± lohitena ga¼antena bhagavato santika½ ±gami. “Kimida½bhikkh³”ti ca vutte ta½ pavatti½ ±rocesi. Atha na½ bhagav± “m±cintayi bhikkhu, eta½ k±raŗa½yeva te niv±rayimh±”ti vatv± samass±sesi.
Ekad± pana bhagav± meghiyattherena saddhi½ p±c²nava½samigad±ye jantug±ma½ agam±si. Tatr±pimeghiyo jantug±me piŗ¹±ya caritv± nad²t²re p±s±dika½ ambavana½ disv± “bhagav±tumh±ka½ pattac²vara½ gaŗhatha, aha½ etasmi½ ambavane samaŗadhamma½ karom²”ti vatv± bhagavat±tikkhattu½ niv±riyam±nopi gantv± akusalavitakkehi anv±satto pacc±gantv± ta½pavatti½ ±rocesi. Tampi bhagav± “idameva te k±raŗa½ sallakkhayitv± niv±rayimh±”tivatv± anupubbena s±vatthi½ agam±si. Tattha gandhakuµipariveŗe pańńattavarabuddh±sanenisinno bhikkhusaŖghaparivuto bhikkh³ ±mantesi– “bhikkhave, id±nimhi mahallako,ekacce bhikkh³ ‘imin± maggena gacch±m±’ti vutte ańńena gacchanti, ekacce mayha½pattac²vara½ bh³miya½ nikkhipanti, mayha½ nibaddhupaµµh±ka½ bhikkhu½ j±n±th±”ti. Bhikkh³na½dhammasa½vego udap±di. Ath±yasm± s±riputto uµµh±ya bhagavanta½ vanditv± “aha½, bhante,tumheyeva patthayam±no satasahassakapp±dhika½ asaŖkhyeyya½ p±ramiyo p³resi½, nanum±diso mah±pańńo upaµµh±ko n±ma vaµµati, aha½ upaµµhahiss±m²”ti ±ha. Ta½ bhagav±“ala½, s±riputta, yassa½ dis±ya½ tva½ viharasi, asuńń±yeva s± dis±, tava ov±dobuddh±na½ ov±dasadiso, na me tay± upaµµh±kakicca½ atth²”ti paµikkhipi. Etenevup±yenamah±moggall±na½ ±di½ katv± as²timah±s±vak± uµµhahi½su. Sabbe bhagav± paµikkhipi.
¾nandatthero pana tuŗh²yeva nis²di. Atha na½ bhikkh³ ±ha½su “±vuso, bhikkhusaŖghoupaµµh±kaµµh±na½ y±cati, tvampi y±c±h²”ti. Y±citv± laddhaµµh±na½ n±ma ±vuso k²disa½hoti, ki½ ma½ satth± na passati, sace rocessati, “±nando ma½ upaµµh±t³”ti vakkhat²ti.Atha bhagav± “na, bhikkhave, ±nando ańńena uss±hetabbo, sayameva j±nitv± ma½ upaµµhahissat²”ti±ha. Tato bhikkh³ “uµµhehi ±vuso ±nanda, uµµhehi, ±vuso ±nanda, dasabala½ upaµµh±kaµµh±na½y±c±h²”ti ±ha½su. Thero uµµhahitv± catt±ro paµikkhepe ca catasso ca ±y±can±tiaµµha vare y±ci.
Catt±ro paµikkhep± n±ma “sace me, bhante bhagav±, attan±laddha½ paŗ²ta½ c²vara½ na dassati piŗ¹ap±ta½ na dassati, ekagandhakuµiya½ vasitu½ na dassati,nimantana½ gahetv± na gamissati, ev±ha½ bhagavanta½ upaµµhahiss±m²”ti vatv± “ka½ panettha,±nanda, ±d²nava½ addas±”ti vutte ±ha “sac±ha½, bhante, im±ni vatth³ni labhiss±mi,bhavissanti vatt±ro ‘±nando dasabalena laddha½ paŗ²ta½ c²vara½ paribhuńjati, piŗ¹ap±ta½paribhuńjati, ekagandhakuµiya½ vasati, ekanimantana½ gacchati, eta½ l±bha½ labhanto tath±gata½upaµµh±ti, ko eva½ upaµµhahato bh±ro”’ti. Ime catt±ro paµikkhepe y±ci.
Catasso ±y±can± n±ma “sace, bhante bhagav±, may± gahita½ nimantana½ gamissati,sac±ha½ tiroraµµh± tirojanapad± bhagavanta½ daµµhu½ ±gataparisa½ ±gatakkhaŗe eva bhagavanta½ dassetu½lacch±mi, yad± me kaŖkh± uppajjati, tasmi½yeva khaŗe bhagavanta½ upasaŖkamitu½ lacch±mi,tath± ya½ bhagav± mayha½ parammukha½ dhamma½ deseti, ta½ ±gantv± mayha½ kathessati,ev±ha½ bhagavanta½ upaµµhahiss±m²”ti vatv± “ka½ panettha, ±nanda, ±nisa½sa½ passas²”tivutte ±ha “idha, bhante, saddh± kulaputt± bhagavato ok±sa½ alabhant± ma½ eva½ vadanti‘sveva, bhante ±nanda, bhagavat± saddhi½ amh±ka½ ghare bhikkha½ gaŗheyy±th±’ti. Sacebhagav± tattha na gamissati, icchitakkhaŗeyeva parisa½ dassetu½ kaŖkhańca vinodetu½ ok±sa½na lacch±mi, bhavissanti vatt±ro ‘ki½ ±nando dasabala½ upaµµh±ti, ettakampissa anuggaha½bhagav± na karot²’ti. Bhagavato ca parammukh± ma½ pucchissanti ‘aya½, ±vuso ±nanda,g±th± ida½ sutta½ ida½ j±taka½ kattha desitan’ti. Sac±ha½ ta½ na samp±yiss±mi, bhavissantivatt±ro ‘ettakampi, ±vuso, na j±n±si, kasm± tva½ ch±y± viya bhagavanta½ na vijahantod²gharatta½ cira½ vicar²’ti. Ten±ha½ parammukh± desitassapi dhammassa puna kathana½ icch±m²”ti.Im± catasso ±y±can± y±ci. Bhagav±pissa ad±si. Eva½ ime aµµha vare gahetv± nibaddhupaµµh±koahosi.
Tasseva µh±nantarassa atth±ya kappasatasahassa½ p³rit±na½ p±ram²na½ phala½ p±puŗi, p±puŗitv±ca upaµµh±k±na½ aggo hutv± bhagavanta½ upaµµhahi. Thero hi upaµµh±kaµµh±na½ laddhak±latopaµµh±ya bhagavanta½ duvidhena udakena tividhena dantakaµµhena p±daparikammena piµµhiparikammenagandhakuµipariveŗasammajjanen±ti evam±d²hi kiccehi upaµµhahanto “im±ya n±ma vel±yasatthu ida½ n±ma laddhu½ vaµµati, ida½ n±ma k±tu½ vaµµat²”ti cintetv±ta½ ta½ nipph±dento mahati½ daŗ¹ad²pika½ gahetv± ekaratti½ gandhakuµipariveŗa½ navav±re anupariy±yati. Evańhissa ahosi “sace me thinamiddha½ okkameyya, bhagavatipakkosante paµivacana½ d±tu½ n±ha½ sakkuŗeyyan”ti. Tasm± sabbaratti½ daŗ¹ad²pika½hatthena na muńcati, evametassa nibaddhupaµµh±kaµµh±nassa aladdhabh±va½ sandh±ya vutta½ “no cakho upaµµh±kaµµh±na½ laddh±”ti. Nibaddhupaµµh±ko n±ma natth²ti niyatupaµµh±ko n±ma natthi.Aniyatupaµµh±k± pana bhagavato paµhamabodhiya½ bah³ ahesu½, te dassento ±ha “kad±cin±gasam±latthero”ti-±di. ѱti ca so pasatthatamaguŗayogato seµµho c±ti ń±tiseµµho.Evar³pesu µh±nesu ayameva patir³poti ±pad±su ±misassa abhisaŖkharitv± d±na½ n±mań±takeneva k±tu½ yuttataranti adhipp±yo.
M±r±vaµµan±y±ti m±rena katacitt±vaµµan±ya, m±r±nubh±vena sańj±tacittasammohen±tivutta½ hoti. Tenev±ha “±vaµµetv± mohetv±”ti-±di. Tiµµhantu…pe…tampi m±ro ±vaµµeyy±ti phussassa bhagavato k±le katupacitassa akusalakammassatad± laddhok±savasena upaµµhitatt±. Vuttańheta½ apad±ne–
“Phussass±ha½ p±vacane, s±vake paribh±sayi½;
yava½ kh±datha bhuńjatha, m± ca bhuńjatha s±layo.
“Tena kammavip±kena, tem±sa½ kh±dita½ yava½;
nimantito br±hmaŗena, verańj±ya½ vasi½ tad±”ti. (Apa. thera 1.39.88-89).
Pariyuµµhitacittoti pariyonaddhacitto, abhibh³tacittoti attho. ¾vaµµitapariyos±ne±gami½s³ti m±rena ±vaµµetv± gate pacch± ±gami½su. Avisahat±y±ti asakkuŗeyyat±ya.Abhihaµabhikkh±y±ti pacitv± abhihariyam±nabhikkh±ya. Nibaddhad±nass±ti “ettaka½k±la½ bhagavato dass±m±”ti niccabhattavasena paricchinditv± µhapitad±nassa. Appitavatthass±ti“ida½ buddhassa catupaccayaparibhogatthan”ti vih±ra½ netv± dinnavatthuno. Na visahat²tina sakkoti. Abhihaµabhikkh±saŖkhepen±ti abhihaµabhikkh±n²h±rena By±mappabh±y±ti samantato by±mamatt±ya pabh±ya. Ettha ca anubyańjan±na½ by±mappabh±yaca nippabh±karaŗa½ antar±yoti daµµhabba½. Tenev±ha “candimas³riyadevabrahm±nampi h²”ti-±di.Anubyańjan±na½ by±mappabh±ya ek±baddhatt± vutta½ “anubyańjanaby±mappabh±ppadesa½ patv±”ti.Sabbańńutańń±ŗassa antar±yo n±ma ńeyyadhammesu ±varaŗa½.
Assosi kho bhagav± udukkhalasaddanti ki½ sayameva uppanna½ udukkhalasadda½ assos²ti ceti±ha “patthapatthapulaka½ koµµent±nan”ti-±di. Atthasańhitanti payojanas±dhaka½.Anatthasańhiteti anatthanissite vacane. Gh±t±pekkha½ bhummavacana½. Yasmińca yena gh±tonipph±d²yati, tasseva tena gh±to kato n±ma hot²ti ±ha “maggeneva t±disassa vacanassagh±to samucchedoti vutta½ hot²”ti. S±mi-atthe v± bhummavacananti mańńam±noevam±h±ti daµµhabba½. Vacanassa ca samuggh±to tamm³lakiles±na½ samuggh±ten±ti veditabba½.
¾karoti attano anur³pat±ya samariy±da½ sapariccheda½ phala½ nipphattet²ti ±k±rok±raŗanti ±ha “±k±reh²ti k±raŗeh²”ti. Aµµhuppattiyuttanti paccuppannavatthu½niss±ya pavatta½. T±ya pucch±ya v²tikkama½ p±kaµa½ katv±ti “sacca½ kira tva½bhikkh³”ti-±dipucch±ya tena bhikkhun± katav²tikkama½ pak±setv±, v²tikkamappak±sanańcakimatthamida½ sikkh±pada½ pańńapet²ti anuj±nanattha½.
Natthi kińci vattabbanti pubbe vuttanayatt± na kińci ettha apubba½ vattabbamatth²tidasseti. Ten±ha “pubbe vuttameva h²”ti-±di. S±dhu s±dh³ti ida½ pasa½s±ya½±me¹itavacananti ±ha “±yasmanta½ ±nanda½ sampaha½sento”ti. Dv²su ±k±res³tidhammadesanasikkh±padapańńattisaŖkh±tesu dv²su k±raŗesu. Eka½ gahetv±ti dhamma½v± desess±m±ti eva½ vuttak±raŗa½ gahetv±. Eva½dubbhikkheti eva½ dukkhena labhitabb±bhikkh± etth±ti eva½dubbhikkhe k±le, dese v±. Dullabhapiŗ¹eti etassevaatthad²pana½. Bh±jan±dipariharaŗavasena bahubhaŗ¹ikat±ya abh±vato vutta½ “im±ya sallahukavuttit±y±”ti.Ettakameva ala½ y±petunti uttari patthan±bh±vato pana “imin± ca sallekhen±”tivutta½. Dubbhikkha½ vijitanti ettha hi bhikkh±na½ abh±vo dubbhikkha½ “nimmakkhikan”ti-±d²suviya. Bhikkh±bh±voyeva hi ta½nimittacittavigh±t±na½ abh±vato bhikkh³hi ijito vase vattito. Lobho vijitoti ±misahetu ratticchedavassacchedasamuµµh±pakololupp±dopi tesa½ n±hos²ti ±misalolat±saŖkh±to lobho vijito. Icch±c±rovijitoti “±misahetu ańńamańńassa uttarimanussadhammappak±sanavasena guŗavaŗijja½katv± j²vika½ kappess±m±”ti eva½ pavatta-icch±c±rassa abh±vato yath±vutto icch±c±rovijito. Cittupp±damattassapi anuppannabh±va½ sandh±ya “cint± v±”ti vutta½.Punappun±nusocanavasena pana cittap²¼±pi n±hos²ti dassanattha½ “vigh±to v±”tivutta½.
Ratticchedo v±ti satt±hakaraŗ²yavasena gantv± bahi aruŗuµµh±panavasena ratticchedov± na kato satt±hakiccavasenapi katthaci agatatt±. Satt±hakiccavasena vippav±sańhisandh±ya ratticchedoti aµµhakath±voh±ro, tatoyeva ca vass³pan±yikakkhandhakavaŗŗan±ya½(mah±va. aµµha. 199) “aya½ panettha p±¼imuttakaratticchedavinicchayo”ti vatv± “dhammassavanatth±yaanimantitena gantu½ na vaµµat²”ti-±din± satt±hakaraŗ²yameva vibhatta½. Mah±-aµµhakath±yampivutta½ “satt±hakiccena gantv± ekabhikkhun±pi ratticchedo v± na kato”ti.Evańca katv± ratticchedo n±ma satt±hakaraŗ²yavasena hoti, na ańńath±ti ratticchedalakkhaŗańcakathitanti daµµhabba½. Ettha ca paccayavekallasaŖkh±te vassacchedak±raŗe sati ratticchedassapivuttatt± yattha vassacchedak±raŗa½ labbhati, tattha satt±hakiccena gantumpi vaµµat²ti siddhantic³¼agaŗµhipade majjhimagaŗµhipade ca vutta½, ta½ suvutta½ vass³pan±yikakkhandhake vassacched±dhik±re–
“Tena kho pana samayena ańńatarasmi½ ±v±se vass³pagat±na½ bhikkh³na½ g±mo corehi vuµµh±si.Bhagavato etamattha½ ±rocesu½. Anuj±n±mi, bhikkhave, yena g±mo tena gantun”ti (mah±va.201)–

Ettha “sace g±mo avid³ragato hoti, tattha piŗ¹±ya caritv± vih±rameva ±gantv±vasitabba½. Sace d³ragato, satt±hav±rena aruŗo uµµh±petabbo. Na sakk± ce hoti,tattheva sabh±gaµµh±ne vasitabban”ti (mah±va. aµµha. 201) imin± aµµhakath±vacanenapi sa½sandanato.Tath± hi g±me vuµµhite bhikkh±ya abh±vato vassacchedepi an±patti½ vadantenabhagavat± “anuj±n±mi, bhikkhave, yena g±mo tena gantun”ti (mah±va. 201) vuttatt±bhikkh±ya abh±vo vassacchedak±raŗa½. Tattha “sace d³ragato, satt±hav±rena aruŗo uµµh±petabbo”ti(mah±va. aµµha. 201) ida½ aµµhakath±vacana½ vassacchedak±raŗe sati satt±hakiccena gantumpivaµµat²ti imamattha½ s±dheti.

Ya½ pana vutta½ kenaci–
“Ratticchedoti satt±hakicca½ sandh±ya vutto, satt±hakaraŗ²yena gantv± ratticchedov± vassacchedo v± ekabhikkhun±pi na katoti vutta½ kira mah±-aµµhakath±ya½, tasm± vassacchedassak±raŗe sati satt±hakicca½ k±tu½ vaµµat²ti eke. Vinayadhar± pana na icchanti,tasm± aµµhakath±dhipp±yo v²ma½sitabbo”ti.

Ta½ pana saya½ samm³¼hassa paresa½ mohupp±danamatta½. Na hi vinayadhar±na½ anicch±ya k±raŗa½dissati aµµhakath±ya virujjhanato yutti-abh±vato ca. Yańhi k±raŗa½ vassacchedepi an±patti½s±dheti, tasmi½ sati vin± vassaccheda½ satt±hakiccena gantu½ na vaµµat²ti k± n±mayutti. “Pacchimik±ya tattha vassa½ upagacch±m±”ti ida½ tesa½ bhikkh³na½ anur³paparivitakkanapa-ad²pana½,na pana visesatthaparid²pana½. Tath± hi dubbhikkhat±ya vassacchedakaraŗasabbh±vato purimik±yat±va vassacchedepi an±patti. Pacchimik±ya½ anupagantuk±mat±ya gamanepi natthi dosopacchimik±ya vass³pan±yikadivasassa asampattabh±vato.

Na kismińci mańńant²ti kismińci guŗe sambh±vanavasena na mańńanti. Pak±setv±tipaµiladdhajjh±n±diguŗavasena pak±setv±. “Pacch± s²la½ adhiµµhaheyy±m±”ti vuttanayenakucchipaµijaggane sati tath±pavatta-icch±c±rassa aparisuddhabh±vato ±j²vasuddhiy± ca abh±vatopuna v±yamitv± sa½vare patiµµh±tabbanti ±ha “pacch± s²la½ adhiµµhaheyy±m±”ti.
Ki½ idanti garahaŗavasena vutta½. S±litaŗ¹ulehi samp±dita½ ma½sena upasitta½ odana½s±lima½sodana½. Atimańńissat²ti avańń±takaraŗavasena atikkamitv± mańńissati,l±maka½ nih²na½ katv± mańńissat²ti vutta½ hoti Ten±ha “ońń±ta½avańń±ta½ karissat²”ti. Heµµh± katv± nih²na½ katv± ń±ta½ ońń±ta½. Avańń±tantitasseva vevacana½. Sv±yanti so aya½ janapado. Im±ya paµipattiy±ti verańj±ya½p³rit±ya sudukkar±ya paµipattiy±. Tumhe niss±y±ti tumh±ka½ ima½ appicchapaµipada½niss±ya. Sabrahmac±r²saŖkh±t±ti chabbaggiy±dayo vutt±. Tumh±ka½ antarenis²ditv±ti tumh±ka½ majjhe nis²ditv±, tumhehi saddhi½ nis²ditv±ti vutta½hoti. Om±nanti atim±na½. Atim±noyeva hettha nih²nat±ya “om±nan”tivutto, na pana h²¼etv± mańńana½. Tumhehi, ±nanda, sappurisehi vijita½ s±lima½sodana½pacchim± janat± atimańńissat²ti evamettha p±¼i½ yojetv± attha½ vaŗŗayanti. Ida½ vutta½hoti– ya½ laddha½, teneva tussitv± s±lima½sodanapatthan±ya chinnatt± ca tumhehi vijita½abhibh³ta½ s±lima½sodana½ pacchim± janat± tattha patthana½ chinditu½ asamatthat±ya atimańńissat²ti.

Dubbhikkhakath± niµµhit±.