“Aha½, bhikkhave, y±vade ±kaªkh±mi sukhassa ca pah±n± dukkhassa ca pah±n± pubbeva somanassadomanass±na½atthaªgam± adukkhamasukha½ upekkh±satip±risuddhi½ catuttha½ jh±na½ upasampajja vihar±mi.Kassapopi, bhikkhave, y±vade ±kaªkhati sukhassa ca pah±n± dukkhassa ca pah±n± pubbeva…pe…catuttha½ jh±na½ upasampajja viharati.
“Aha½ bhikkhave, y±vade ±kaªkh±mi sabbaso r³pasaññ±na½ samatikkam± paµighasaññ±na½atthaªgam± n±nattasaññ±na½ amanasik±r± ‘ananto ±k±so’ti ±k±s±nañc±yatana½ upasampajjavihar±mi. Kassapopi, bhikkhave, y±vade ±kaªkhati sabbaso r³pasaññ±na½ samatikkam±…pe…±k±s±nañc±yatana½ upasampajja viharati.
“Aha½, bhikkhave, y±vade ±kaªkh±mi sabbaso ±k±s±nañc±yatana½ samatikkama ‘ananta½viññ±ºan’ti viññ±ºañc±yatana½ upasampajja vihar±mi. Kassapopi, bhikkhave, y±vade ±kaªkhatisabbaso ±k±s±nañc±yatana½ samatikkamma…pe… viññ±ºañc±yatana½ upasampajja viharati.
“Aha½ bhikkhave, y±vade ±kaªkh±mi sabbaso viññ±ºañc±yatana½ samatikkamma‘natthi kiñc²’ti ±kiñcaññ±yatana½ upasampajja vihar±mi. Kassapopi, bhikkhave,y±vade ±kaªkhati…pe… ±kiñcaññ±yatana½ upasampajja viharati.
“Aha½, bhikkhave, y±vade ±kaªkh±mi sabbaso ±kiñcaññ±yatana½ samatikkamma nevasaññ±n±saññ±yatana½upasampajja vihar±mi. Kassapopi, bhikkhave, y±vade ±kaªkhati…pe… nevasaññ±n±saññ±yatana½upasampajja viharati.
“Aha½, bhikkhave, y±vade ±kaªkh±mi sabbaso nevasaññ±n±saññ±yatana½ samatikkammasaññ±vedayitanirodha½ upasampajja vihar±mi. Kassapopi…pe… saññ±vedayitanirodha½upasampajja viharati.
“Aha½, bhikkhave, y±vade ±kaªkh±mi anekavihita½ iddhividha½ paccanubhomi, ekopihutv± bahudh± homi, bahudh±pi hutv± eko homi, ±vibh±va½ tirobh±va½ tirokuµµa½tirop±k±ra½ tiropabbata½ asajjam±no gacch±mi seyyath±pi ±k±se, pathaviy±pi ummujjanimujja½karomi seyyath±pi udake, udakepi abhijjam±ne gacch±mi seyyath±pi pathaviya½, ±k±sepipallaªkena kam±mi seyyath±pi pakkh² sakuºo, imepi candimas³riye eva½mahiddhike eva½mah±nubh±vep±ºin± parimas±mi parimajj±mi, y±va brahmalok±pi k±yena vasa½ vattemi. Kassapopibhikkhave y±vade ±kaªkhati anekavihita½ iddhividha½ paccanubhoti…pe… y±va brahmalok±pik±yena vasa½ vatteti.
“Aha½ bhikkhave, y±vade ±kaªkh±mi dibb±ya sotadh±tuy± visuddh±ya atikkantam±nusik±yaubho sadde suº±mi dibbe ca m±nuse ca ye d³re santike ca. Kassapopi, bhikkhave,y±vade ±kaªkhati dibb±ya sotadh±tuy±…pe… ye d³re santike ca.
“Aha½ bhikkhave, y±vade ±kaªkh±mi parasatt±na½ parapuggal±na½ cetas±ceto paricca paj±n±mi, sar±ga½ v± citta½ ‘sar±ga½ cittan’ti paj±n±mi, v²tar±ga½v± citta½ ‘v²tar±ga½ cittan’ti paj±n±mi, sadosa½ v± citta½…pe… v²tadosa½v± citta½…pe… samoha½ v± citta½…pe… v²tamoha½ v± citta½…pe…sa½khitta½ v± citta½…pe… vikkhitta½ v± citta½…pe… mahaggata½ v± citta½…pe…amahaggata½ v± citta½…pe… sa-uttara½ v± citta½…pe… anuttara½ v± citta½…pe…sam±hita½ v± citta½…pe… asam±hita½ v± citta½…pe… vimutta½ v± citta½…pe…avimutta½ v± citta½ ‘avimutta½ cittan’ti paj±n±mi. Kassapopi, bhikkhave, y±vade±kaªkhati parasatt±na½ parapuggal±na½ cetas± ceto paricca paj±n±ti, sar±ga½ v± citta½‘sar±ga½ cittan’ti paj±n±ti…pe… avimutta½ v± citta½ ‘avimutta½ cittan’tipaj±n±ti.
“Aha½, bhikkhave, y±vade ±kaªkh±mi anekavihita½ pubbeniv±sa½ anussar±mi.Seyyathida½– ekampi j±ti½ dvepi j±tiyo tissopi j±tiyo catassopi j±tiyo pañcapij±tiyo dasapi j±tiyo v²sampi j±tiyo ti½sampi j±tiyo catt±l²sampi j±tiyo paññ±sampij±tiyo j±tisatampi j±tisahassampi j±tisatasahassampi anekepi sa½vaµµakappe anekepivivaµµakappe anekepi sa½vaµµavivaµµakappe ‘amutr±si½ eva½n±mo eva½gotto eva½vaººoevam±h±ro eva½sukhadukkhappaµisa½ved² evam±yupariyanto, so tato cuto amutra udap±di½,tatr±p±si½ eva½n±mo eva½gotto eva½vaººo evam±h±ro eva½sukhadukkhappaµisa½ved² evam±yupariyanto,so tato cuto idh³papanno’ti. Iti s±k±ra½ sa-uddesa½ anekavihita½ pubbeniv±sa½anussar±mi. Kassapopi, bhikkhave, y±vade ±kaªkhati anekavihita½ pubbeniv±sa½anussarati. Seyyathida½– ekampi j±ti½…pe… iti s±k±ra½ sa-uddesa½ anekavihita½pubbeniv±sa½ anussarati.
“Aha½, bhikkhave, y±vade ±kaªkh±mi dibbena cakkhun± visuddhena atikkantam±nusakenasatte pass±mi cavam±ne upapajjam±ne h²ne paº²te suvaººe dubbaººe sugate duggate, yath±kamm³page satte paj±n±mi ‘ime vata bhonto satt± k±yaduccaritenasamann±gat± vac²duccaritena samann±gat± manoduccaritena samann±gat± ariy±na½ upav±dak±micch±diµµhik± micch±diµµhikammasam±d±n±, te k±yassa bhed± para½ maraº± ap±ya½ duggati½vinip±ta½ niraya½ upapann±. Ime v± pana bhonto satt± k±yasucaritena samann±gat±vac²sucaritena samann±gat± manosucaritena samann±gat± ariy±na½ anupav±dak± samm±diµµhik±samm±diµµhikammasam±d±n±, te k±yassa bhed± para½ maraº± sugati½ sagga½ loka½ upapann±’ti.Iti dibbena cakkhun± visuddhena atikkantam±nusakena satte pass±mi cavam±ne upapajjam±neh²ne paº²te suvaººe dubbaººe sugate duggate, yath±kamm³page satte paj±n±mi.Kassapopi, bhikkhave, y±vade ±kaªkhati dibbena cakkhun± visuddhena atikkantam±nusakenasatte passati cavam±ne upapajjam±ne h²ne paº²te suvaººe dubbaººe sugate duggate,yath±kamm³page satte paj±n±ti.
“Aha½, bhikkhave, ±sav±na½ khay± an±sava½ cetovimutti½ paññ±vimutti½ diµµhevadhamme saya½ abhiññ± sacchikatv± upasampajja vihar±mi. Kassapopi, bhikkhave, ±sav±na½khay± an±sava½ cetovimutti½ paññ±vimutti½ diµµheva dhamme saya½ abhiññ± sacchikatv±upasampajja viharat²”ti (sa½. ni. 2.152)–

Eva½ nav±nupubbavih±racha¼abhiññ±ppabhede uttarimanussadhamme attan± samasamaµµhapanatth±ya bhagavat±vutta½ kassapasa½yutte ±gata½ p±¼imima½ peyy±lamukhena ±diggahaºena ca saªkhipitv± dassento±ha “aha½ bhikkhave”ti-±di.

Tattha y±vade ±kaªkh±m²ti y±vadeva icch±m²ti attho. Tatoyeva hi majjhimagaºµhipadec³¼agaºµhipade ca “y±vadeti y±vadev±ti vutta½ hot²”ti likhita½. Sa½yuttanik±yaµµhakath±yampi“y±vade ±kaªkh±m²ti y±vadeva icch±m²”ti attho vutto. Tath± hitattha l²natthapak±saniya½ ±cariyadhammap±latthereneva vutta½ “y±vadev±ti imin± sam±nattha½y±vadeti ida½ padan”ti. Potthakesu pana katthaci “y±vadev±”ti ayameva p±µhodissati. Y±ni pana ito para½ “vivicceva k±meh²”ti-±din± nayena catt±ri r³p±vacarakiriyajh±n±ni,“sabbaso r³pasaññ±na½ samatikkam±”ti-±din± nayena catasso ar³pasam±pattiyo, “sabbasonevasaññ±n±saññ±yatana½ samatikkamma saññ±vedayitanirodhan”ti-±din± nayena nirodhasam±patti,“anekavihita½ iddhividhan”ti-±din± nayena abhiññ± ca vutt±. Tattha ya½ vattabba½siy±, ta½ anupadavaººan±ya ceva bh±van±vidh±nena ca saddhi½ visuddhimagge (visuddhi.1.69-70) sabbaso vitth±rita½. Idh±pi ca verañjakaº¹e catt±ri r³p±vacarajh±n±ni tissoca vijj± ±vi bhavissanti, tasm± tattha ya½ vattabba½, ta½ tattheva vaººayiss±ma.
Nav±nupubbavih±racha¼abhiññ±ppabhedeti ettha nav±nupubbavih±r± n±ma anupaµip±µiy±sam±pajjitabbabh±vato eva½saññit± nirodhasam±pattiy± saha aµµha sam±pattiyo. Cha¼abhiññ±n±ma ±savakkhayañ±ºena saddhi½ pañc±bhiññ±yoti eva½ lokiyalokuttarabhed± sabb± abhiññ±yo.Uttarimanussadhammeti uttarimanuss±na½ jh±y²nañceva ariy±nañca dhammo uttarimanussadhammo.Atha v± uttari manussadhamm±ti uttarimanussadhammo, manussadhammo n±ma dasakusalakammapathadhammo.So hi vin± bh±van±manasik±rena pakatiy±va manussehi nibbattetabbato manussattabh±v±vahatov± “manussadhammo”ti vuccati, tato uttari pana jh±n±d²ni “uttarimanussadhammo”tiveditabb±ni. Attan± samasamaµµhapanen±ti aha½ yattaka½ k±la½ yattake v± sam±pattivih±reabhiññ±yo ca va¼añjemi, tath± kassapop²ti eva½ yath±vutta-uttarimanussadhamme attan±samasama½ katv± µhapanena. Idañca nav±nupubbavih±racha¼abhiññ±dibh±vas±maññena pasa½s±matta½vuttanti daµµhabba½. Na hi ±yasm± mah±kassapo bhagav± viya devasika½ catuv²satikoµisatasahassasaªkh±sam±pattiyo sam±pajjati, yamakap±µih±riy±divasena v± abhiññ±yo va¼añjeti. Etthaca “uttarimanussadhamme attan± samasamaµµhapanen±”ti ida½ nidassanamattanti veditabba½.Tath± hi–
“Ovada kassapa bhikkh³, karohi kassapa bhikkh³na½ dhammi½ katha½, aha½v± kassapa bhikkh³ ovadeyya½ tva½ v±, aha½ v± kassapa bhikkh³na½ dhammi½ katha½ kareyya½tva½ v±”ti (sa½. ni. 2.149).
Evampi attan± samasamaµµh±ne µhapetiyeva, tassa kimañña½ ±ºaºya½ bhavissati aññatra dhammavinayasaªg±yan±tiadhipp±yo. Tattha “tass±ti tassa anuggahass±”ti majjhimagaºµhipade vutta½. Tassameti v± attho gahetabbo. Potthakesu hi katthaci “tassa me”ti p±µhoyeva dissati,dhammavinayasaªg±yana½ µhapetv± añña½ ki½ n±ma tassa me ±ºaºya½ aºaºabh±vo bhavissat²tiattho. “Nanu ma½ bhagav±”ti-±din± vuttamevattha½ upam±vasena vibh±veti. Sakakavaca-issariy±nuppad±nen±tiettha c²varassa nidassanavasena kavacassa gahaºa½ kata½, sam±pattiy± nidassanavasena issariya½gahita½. Kulava½sappatiµµh±pakanti kulava½sassa kulappaveºiy± patiµµh±paka½.“Me saddhammava½sappatiµµh±pako”ti niccas±pekkhatt± sam±so daµµhabbo, me saddhammava½sassapatiµµh±pako pavattakoti vutta½ hoti. Vuttavacanamanussaranto anuggahes²ti cintayantodhammavinayasaªg±yanattha½ bhikkh³na½ uss±ha½ janes²ti sambandho, dh±tubh±janadivase tatthasannipatit±na½ bhikkh³na½ uss±ha½ janes²ti attho.
Id±ni yath±vuttamattha½ p±¼iy± vibh±vento ±ha “yath±h±”ti-±di. Tattha ekamid±hantiettha idanti nip±tamatta½. Eka½ samayanti ca bhummatthe upayogavacana½, ekasmi½samayeti vutta½ hoti. P±v±y±ti p±v±nagarato, tattha piº¹±ya caritv± kusin±ra½gamiss±m²ti addh±namaggappaµipannoti vutta½ hoti. Addh±namaggoti ca d²ghamaggo vuccati.D²ghapariy±yo hettha addh±nasaddo. Mahat± bhikkhusaªghena saddhinti guºamahattenapi saªkhy±mahattenapimahat±. Bhikkh³na½ saªghena bhikkhusaªghena, samaºagaºena saddhi½ ekatoti attho. “Pañcamatteh²”ti-±din±saªkhy±mahatta½ vibh±veti. Matta-saddo cettha pam±ºavacano “bhojane mattaññut±”ti-±d²suviya. Sabba½ subhaddakaº¹a½ vitth±rato veditabbanti sabba½ subhaddakaº¹a½ idha±netv± vitth±rato dassetabbanti adhipp±yo.
“Tato paranti tato bhikkh³na½ uss±hajananato paran”ti ±cariyadhammap±lattherenavutta½. Mah±gaºµhipade pana “tato paranti subhaddakaº¹ato paran”ti vutta½. Idamevetthas±rato paccetabbanti no takko. Ayameva hi uss±hajananappak±ro, yadida½ “handa maya½,±vuso, dhammañca vinayañca saªg±yeyy±ma, pure adhammo dippat²”ti-±di, tasm± uss±hajananatoparanti na vattabba½ heµµh± uss±hajananappak±rassa p±¼iya½ avuttatt±. Ayañhettha p±¼ikkamo–