Saraºagamanasa½kilesabhedakath±

Tattha ca lokiyasaraºagamana½ t²su vatth³su aññ±ºasa½sayamicch±ñ±º±d²hi sa½kilissati, namah±jutika½, na ujjala½ aparisuddha½ apariyod±ta½ hoti, na mah±vipph±ra½ anu¼±ra½.Ettha ca aññ±ºa½ n±ma vatthuttayassa guº±na½ aj±nana½ tattha sammoho. “Buddho nukho, na nu kho”ti-±din± vicikicch± sa½sayo. Micch±ñ±ºa½ n±ma tassa guº±na½aguºabh±vaparikappanena vipar²tagg±hoti veditabba½. Lokuttarassa pana saraºagamanassa natthisa½kileso. Lokiyassa ca saraºagamanassa duvidho bhedo s±vajjo anavajjo ca. Tatthas±vajjo aññasatth±r±d²su attaniyy±tan±d²hi hoti, so aniµµhaphalo. Anavajjopana k±lakiriy±ya hoti. Lokiyañhi saraºagamana½ sikkh±padasam±d±na½ viya aggahitak±laparicchedaka½j²vitapariyantameva hoti, tasm± tassa khandhabhedena bhedo, so avip±katt± aphalo.Lokuttarassa pana nevatthi bhedo. Bhavantarepi hi ariyas±vako añña½ satth±ra½ na uddisat²ti.Eva½ saraºagamanassa sa½kileso ca bhedo ca veditabbo.
Kasm± panettha vod±na½ na gahita½, nanu vod±navibh±van±pi tattha kosall±ya hot²ti?Saccameta½, ta½ pana sa½kilesaggahaºena atthato d²pita½ hot²ti na gahita½. Y±ni hitesa½ sa½kilesak±raº±ni aññ±º±d²ni tesa½ sabbena sabba½ anupp±danenauppann±nañca pah±nena vod±na½ hot²ti. Evamettha “saraºa½ saraºagamanan”ti-±d²na½ papañcoveditabbo. Imassa pana yath±vuttapapañcassa idha avacane k±raºa½ dassento ±ha “so panaidha vuccam±no”ti-±di. Tattha saraºavaººanatoti s±maññaphalasutte vuttasaraºavaººanato.

Saraºagamanasa½kilesabhedakath± niµµhit±.