Pasann±k±rakath±

Pasann±k±ranti pasannehi k±tabba½ sakk±ra½. Saraºa½ gacch±m²ti ettha iti-saddoluttaniddiµµhoti ±ha “saraºanti gacch±m²”ti. Ettha hi n±ya½ gamisaddo n²sadd±dayoviya dvikammako, tasm± yath± aja½ g±ma½ net²ti vuccati, eva½ “gotama½ saraºa½ gacch±m²”tivattu½ na sakk±, “saraºanti gacch±m²”ti pana vattabba½, tasm± ettha iti-saddo luttaniddiµµhotiveditabba½. Saraºanti paµisaraºa½. Ten±ha “par±yaºan”ti. Par±yaºabh±vo a anatthanisedhanena atthasampaµip±danena ca hot²ti ±ha “aghassa t±t± hitassaca vidh±t±”ti. Aghass±ti dukkhatoti vadanti, p±patoti pana attho yutto,nissakke ceta½ s±mivacana½. Saraºanti gamanañcettha tadadhipp±yena bhajana½ tath± j±nana½v±ti dassento “iti imin± adhipp±yen±”ti-±dim±ha. Tattha gacch±m²ti-±d²supurimassa purimassa pacchima½ pacchima½ atthavacana½. Bhajana½ v± saraº±dhipp±yenaupasaªkamana½, sevan± santik±vacarat±, payirup±sana½ vattappaµivattakaraºena upaµµh±nantieva½ sabbath±pi anaññasaraºata½yeva d²peti. Gacch±m²ti padassa katha½ bujjh±m²ti ayamattholabbhat²ti ±ha “yesa½ h²”ti-±di.
Adhigatamagge sacchikatanirodheti padadvayenapi phalaµµh± eva dassit±, na maggaµµh±ti te dassento“yath±nusiµµha½ paµipajjam±ne c±”ti ±ha. Nanu ca kaly±ºaputhujjanopi yath±nusiµµha½paµipajjat²ti vuccat²ti? Kiñc±pi vuccati, nippariy±yena pana maggaµµh± eva tath± vattabb±,na itare niy±mokkaman±bh±vato. Tath± hi te eva “ap±yesu apatam±ne dh±ret²”tivutt±. Sammattaniy±mokkamanena hi ap±yavinimuttasambhavo. Akkh±yat²ti etthaiti-saddo ±di-attho, pak±rattho v±. Tena “y±vat±, bhikkhave, dhamm± saªkhat± v±asaªkhat± v±, vir±go tesa½ aggamakkh±yat²”ti (itivu. 90; a. ni. 4.34) suttapada½saªgaºh±ti, “vitth±ro”ti v± imin±. Ettha ca ariyamaggo niyy±nikat±ya,nibb±na½ tassa tadatthasiddhihetut±y±ti ubhayameva nippariy±yena dhammoti vutto. Nibb±nañhi±rammaºapaccayabh³ta½ labhitv± ariyamaggassa tadatthasiddhi, tath±pi ariyaphal±na½ “yasm± t±yasaddh±ya av³pasant±y±”ti-±divacanato maggena samucchinn±na½ kiles±na½ paµippassaddhippah±nakiccat±yaniyy±n±nuguºat±ya niyy±napariyos±nat±ya ca. Pariyattidhammassa pana niyy±nadhammasamadhigamahetut±y±tiimin± pariy±yena vuttanayena dhammabh±vo labbhati eva, sv±yamattho p±µh±ru¼ho ev±tidassento “na kevalan”ti-±dim±ha.
R±gavir±goti maggo kathitoti k±mar±go bhavar±goti evam±dibhedo sabbopir±go virajjati pah²yati eten±ti r±gavir±goti maggo kathito. Anejamasokantiphalanti ej±saªkh±t±ya taºh±ya antonijjh±nalakkhaºassa sokassa ca taduppattiya½sabbaso parikkh²ºatt± anejamasokanti phala½ kathita½. Appaµik³lanti avirodhad²panatokenaci aviruddha½, iµµha½ paº²tanti v± attho. Paguºar³pena pavattitatt±, pakaµµhaguºavibh±vanatov± paguºa½. Yath±ha “vihi½sasaññ² paguºa½ nabh±si½, dhamma½ paº²ta½ manujesubrahme”ti (ma. ni. 1.283; mah±va. 9). Sabbadhammakkhandh± kathit±ti yojan±. Diµµhis²lasaªgh±ten±ti“y±ya½ diµµhi ariy± niyy±nik± niyy±ti takkarassa samm± dukkhakkhay±ya, tath±r³p±yadiµµhiy± diµµhis±maññagato viharat²”ti (d². ni. 3.324, 356; ma. ni. 1.492; 3.54)eva½ vutt±ya diµµhiy± “y±ni t±ni s²l±ni akhaº¹±ni acchidd±ni asabal±ni akamm±s±nibhujiss±ni viññuppasatth±ni apar±maµµh±ni sam±dhisa½vattanik±ni, tath±r³pehi s²lehis²las±maññagato viharat²”ti (d². ni. 3.324, 356; ma. ni. 1.492; 3.54; a. ni.6.12) eva½ vutt±na½ s²l±nañca sa½hatabh±vena, diµµhis²las±maññen±ti attho. Sa½hatotighaµito, sametoti attho. Ariyapuggal± hi yattha katthaci d³re µhit±pi attano guºas±maggiy±sa½hat± eva. Aµµha ca puggal± dhammadas± teti purisayuga¼avasena catt±ropi puggalavasenaaµµheva ariyadhammassa paccakkhadass±vit±ya dhammadas±. T²ºi vatth³ni saraºanti gamanena tikkhattu½gamanena ca t²ºi saraºagaman±ni. Paµivedes²ti attano hadayaªgata½ v±c±yapavedesi.

Pasann±k±rakath± niµµhit±.