¾savakkhayañ±ºakath±

14. Vipassan±p±dakanti vipassan±ya padaµµh±nabh³ta½. Vipassan± ca tividh± vipassakapuggalabhedena.Mah±bodhisatt±nañhi paccekabodhisatt±nañca cint±mayañ±ºasa½vaddhitatt± sayambh³ñ±ºabh³t±,itaresa½ sutamayañ±ºasa½vaddhitatt± paropadesasambh³t±. S± “µhapetv± nevasaññ±n±saññ±yatana½avasesar³p±r³pajjh±n±na½ aññatarato vuµµh±y±”ti-±din± anekadh± ar³pamukhavasena catudh±tuvavatth±nevutt±na½ tesa½ tesa½ dh±tupariggahamukh±na½ aññataramukhavasena anekadh±va visuddhimaggen±n±nayato vibh±vit±. Mah±bodhisatt±na½ pana catuv²satikoµisatasahassamukhena pabhedagamanaton±n±naya½ sabbaññutaññ±ºasannissayassa ariyamaggañ±ºassa adhiµµh±nabh³ta½ pubbabh±gañ±ºagabbha½ gaºh±penta½parip±ka½ gacchanta½ paramagambh²ra½ saºhasukhumatara½ anaññas±dh±raºa½ vipassan±ñ±ºa½ hoti.Ya½ aµµhakath±su mah±vajiraññ±ºanti vuccati. Yassa ca pavattivibh±gena catuv²satikoµisatasahassapabhedassap±dakabh±vena sam±pajjiyam±n± catuv²satikoµisatasahassasaªkhy± devasika½ satthu va¼añjanakasam±pattiyovuccanti, sv±ya½ buddh±na½ vipassan±c±ro paramatthamañjus±ya½ visuddhimaggavaººan±ya½uddesato dassito, atthikehi tato gahetabbo.
¾sav±na½ khepanato samucchindanato ±savakkhayo ariyamaggo, ukkaµµhaniddesavasena arahattamaggaggahaºa½.¾sav±na½ khaye ñ±ºa½ ±savakkhayañ±ºanti dassento “tatra ceta½ ñ±ºan”ti vatv±khayeti ca ±dh±re bhumma½, na visayeti dassento “tappariy±pannatt±”ti ±ha.Ida½ dukkhanti dukkhassa ariyasaccassa tad± paccakkhato gahitabh±vadassana½. Ettaka½ dukkhantitassa paricchijja gahitabh±vadassana½. Na ito bhiyyoti anavasesetv± gahitabh±vadassana½.Ten±ha “sabbampi dukkhasaccan”ti-±di. Sarasalakkhaºapaµivedhen±ti sabh±vasaªkh±tassalakkhaºassa asammohato paµivijjhanena. Asammohapaµivedhoti ca yath± tasmi½ ñ±ºe pavattepacch± dukkhassa sar³p±diparicchede sammoho na hoti, tath± pavatti. Ten±ha “yath±bh³ta½abbhaññ±sin”ti. Nibbattikanti nipph±denta½. Ya½ µh±na½ patv±tiya½ nibb±na½ maggassa ±rammaºapaccayaµµhena k±raºabh³ta½ ±gamma. Tadubhayavato hi puggalassapatti tadubhayassa patt²ti vutta½. Patv±ti v± p±puºanahetu. Appavattinti appavattinimitta½.Te v± na pavattanti etth±ti appavatti, nibb±na½. Tass±ti dukkhanirodhassa.Samp±pakanti sacchikiriy±vasena sammadeva p±paka½.
Kilesavasen±ti ±savasaªkh±takilesavasena. Yasm± ±sav±na½ dukkhasaccapariy±yo,tappariy±pannatt±, sesasacc±nañca ta½samuday±dipariy±yo atthi, tasm± vutta½ “pariy±yato”ti.Dassento sacc±n²ti yojan±. ¾sav±na½yeva cettha gahaºa½ “±sav±na½ khayañ±º±y±”ti±raddhatt±. Tath± hi ±savavimuttis²seneva sabbasa½kilesavimutti vutt±. Ida½dukkhanti yath±bh³ta½ abbhaññ±sinti-±din± missakamaggo idha kathitoti “sahavipassan±ya koµippatta½ magga½ kathet²”ti vutta½. Ettha ca saccappaµivedhassatad± at²tak±likatt± “yath±bh³ta½ abbhaññ±sin”ti vatv±pi abhisamayak±le tassapaccuppannata½ up±d±ya “eva½ j±nato eva½ passato”ti vattam±nak±lena niddeso kato.So ca k±ma½ maggakkhaºato para½ y±vajjatan± at²tak±liko eva, sabbapaµhama½ panassa at²tak±likatta½phalakkhaºeneva veditabbanti ±ha “vimuccitth±ti imin± phalakkhaºa½dasset²”ti. J±nato passatoti v± hetuniddesoya½. J±nanahetu dassanahetu k±m±sav±picitta½ vimuccitth±ti yojan±. Bhav±savaggahaºeneva cettha bhavar±gassa viya bhavadiµµhiy±pisamavarodhoti diµµh±savassapi saªgaho daµµhabbo.
Yasm± pah²nakilesapaccavekkhaºena vijjam±nassapi kammassa ±yati½ appaµisandhikabh±vato “kh²º±j±t²”ti j±n±ti, yasm± ca maggapaccavekkhaº±d²hi vusita½ brahmacariyanti-±di½ paj±n±ti,tasm± vutta½ “kh²º± j±t²ti ±d²hi tassa bh³min”ti. Tattha tass±tipaccavekkhaºañ±ºassa. Bh³minti pavattiµµh±na½. Yen±dhipp±yena “katam± pan±”ti-±din±codan± kat±, ta½ pak±setv± parih±ra½ vattuk±mo ±ha “na t±vass±”ti-±di.Na t±vassa at²t± j±ti kh²º±ti maggabh±van±ya na kh²º±ti adhipp±yo. Tattha k±raºam±ha“pubbeva kh²ºatt±”ti. Na an±gat± assa j±ti kh²º±ti yojan±. Na an±gat±tica an±gatattas±mañña½ gahetv± lesena vadati. Ten±ha “an±gate v±y±m±bh±vato”ti.Vijjam±neyeva hi payogo sambhavati, n±vijjam±neti adhipp±yo. An±gataviseso panetthaadhippeto, tassa ca khepane v±y±mopi labbhateva. Ten±ha “y± pana maggass±”ti-±di.“Y± pan±”ti hi ±din± maggabh±van±ya an±gataj±tiy± eva hetuvin±sanadv±rena kh²ºabh±vopak±s²yati. Ekacatupañcavok±rabhaves³ti bhavattayaggahaºa½ vuttanayena anavasesato j±tiy±kh²ºabh±vadassanattha½. Tanti yath±vuttaj±ti½. Soti bhagav±.
Brahmacariyav±so n±ma idha maggabrahmacariyassa nibbattanamev±ti ±ha “niµµhitan”ti. Samm±diµµhiy±cat³su saccesu pariññ±dikiccas±dhanavasena pavattam±n±ya samm±saªkapp±d²nampi dukkhasaccepariññ±bhisamay±nuguº± pavatti, itarasaccesu ca nesa½ pah±n±bhisamay±divasena pavatti p±kaµ± eva. Tena vutta½ “cat³hi maggehi pariññ±pah±nasacchikiriy±bh±van±bhisamayavasen±”ti.N±para½ itthatt±y±ti ime pak±r± ittha½, tabbh±vo itthatta½, tadatthanti vutta½ hoti.Te pana pak±r± ariyamaggaby±p±rabh³t± pariññ±dayo idh±dhippet±ti ±ha “eva½so¼asakiccabh±v±y±”ti.Te hi magga½ paccavekkhato magg±nubh±vena p±kaµ± hutv± upaµµhahanti pariññ±d²su ca pah±nameva padh±na½, tadatthatt±ya itaresanti ±ha “kilesakkhay±ya v±”ti.Pah²nakilesapaccavekkhaºavasena v± eta½ vutta½. “N±para½ itthatt±y±ti abbhaññ±sin”tietth±yamaparo nayo– itthatt±y±ti nissakke sampad±navacana½. Ten±yamattho– itthatt±yaitthambh±vato imasm± eva½pak±r± id±ni vattam±nakkhandhasant±n± apara½ an±gatakkhandhasant±na½mayha½ natthi, ime pana carimattabh±vasaªkh±t± pañcakkhandh± pariññ±t± appatiµµh± tiµµhanti chinnam³lak±rukkh± viya. Apariññ±tam³lak± hi patiµµh±. Yath±ha “kaba¼²k±re ce, bhikkhave,±h±re atthi r±go atthi nand² atthi taºh±, patiµµhita½ tattha viññ±ºa½ viru¼han”ti-±di(sa½. ni. 2.64; kath±. 296; mah±ni. 7). Te pana pañcakkhandh± carimakaviññ±ºanirodhenaanup±d±no viya j±tavedo nibb±yissant²ti abbhaññ±sinti.
Paccavekkhaºañ±ºapariggahitanti na paµhamadutiyañ±ºadvay±dhigama½ viya kevalanti adhipp±yo.Dassentoti nigamanavasena dassento. Sar³pato hi pubbe dassitamev±ti. Sesametthavuttanayatt± suviññeyyameva.
Tikkhattu½ j±toti imin± pana ida½ dasseti “aha½, br±hmaºa, paµhamavijj±ya j±toyevapurej±tassa sahaj±tassa v± abh±vato sabbesa½ vu¹¹ho mahallako, kimaªga½ pana t²hivijj±hi tikkhattu½ j±toti. Pubbeniv±sañ±ºena at²ta½sañ±ºanti at²t±rammaºasabh±gat±yatabbh±v²bh±vato ca pubbeniv±sañ±ºena at²ta½sañ±ºa½ pak±setv±ti yojetabba½. Tatthaat²ta½sañ±ºanti at²takkhandh±yatanadh±tusaªkh±te at²takoµµh±se appaµihatañ±ºa½. Dibbacakkhuñ±ºassapaccuppann±rammaºatt± yath±kamm³pagañ±ºassa an±gata½sañ±ºassa ca dibbacakkhuvaseneva ijjhanatodibbacakkhuno paribhaº¹añ±ºatt± dibbacakkhumhiyeva ca µhitassa cetopariyañ±ºasiddhito vutta½“dibbacakkhun± paccuppann±n±gata½sañ±ºan”ti. Tattha dibbacakkhun±ti saparibhaº¹enadibbacakkhuñ±ºena. Paccuppanna½so ca an±gata½so ca paccuppann±n±gata½sa½, tattha ñ±ºa½ paccuppann±n±gata½sañ±ºa½. ¾savakkhayañ±º±dhigameneva sabbaññutaññ±ºassa viya ses±s±dh±raºañ±ºadasabalañ±ºa-±veºikabuddhadhamm±d²nampianaññas±dh±raº±na½ buddhaguº±na½ ijjhanato vutta½ “±savakkhayena sakalalokiyalokuttaraguºan”ti. Ten±ha “sabbepi sabbaññuguºe pak±setv±”ti.

¾savakkhayañ±ºakath± niµµhit±.