Dibbacakkhuñ±ºakath±

13. Cutiy±ti cavane. Upap±teti upapajjane. Sam²patthe ceta½ bhummavacana½, cutikkhaºas±mant±upapattikkhaºas±mant± c±ti vutta½ hoti. Tath± hi vakkhati “ye pana ±sannacutik±”ti-±di.Yena ñ±ºen±ti yena dibbacakkhuñ±ºena. Dibbacakkhuñ±ºeneva hi satt±na½ cuti caupapatti ca ñ±yati. Parikamma½ vattabba½ siy±ti “dibbacakkhuñ±ºa½ upp±detuk±mena±dikammikena kulaputtena kasiº±rammaºa½ abhiññ±p±dakajjh±na½ sabb±k±rena abhin²h±rakkhama½katv± tejokasiºa½ od±takasiºa½ ±lokakasiºanti imesu t²su kasiºesu aññatara½±sanna½ k±tabba½, upac±rajjh±nagocara½ katv± va¹¹hetv± µhapetabban”ti-±din± dibbacakkhuñ±ºassaparikamma½ vattabba½ bhaveyya.
So ahanti so katacitt±bhin²h±ro aha½. Dibbasadisatt±ti divi bhavanti dibba½,dev±na½ pas±dacakkhu, tena dibbena cakkhun± sadisatt±ti attho. Dibbasadisatt±tica h²n³pam±dassana½ devat±na½ dibbacakkhutopi imassa mah±nubh±vatt±. Id±nita½ dibbasadisatta½ vibh±vetu½ “devat±nañh²”ti-±di vutta½. Tattha sucaritakammanibbattantisaddh±bahulat±visuddhadiµµhit±-±nisa½sadass±vit±disampattiy± suµµhu caritatt± sucaritenadev³papattijanakena puññakammena nibbatta½. Pittasemharuhir±d²h²ti ±di-saddenav±tarog±d²na½ saªgaho. Apalibuddhanti anupadduta½. Pitt±d²hi anupaddutatt±kammassa ca u¼±rat±ya upakkilesavimutti veditabb±. Upakkilesadosarahitañhi kamma½tiº±didosarahita½ viya sassa½ u¼±raphala½ anupakkiliµµha½ hoti. K±raº³pac±rena cassaphala½ tath± vohar²yati yath± “sukka½ sukkavip±kan”ti. D³rep²ti pi-saddenasukhumassapi ±rammaºassa sampaµicchanasamatthata½ saªgaºh±ti. Pas±dacakkh³ti catunna½ mah±bh³t±na½pas±dalakkhaºa½ cakkhu. V²riyabh±van±balanibbattanti v²riy±rambhavaseneva ijjhanato sabb±pikusalabh±van± v²riyabh±van±, padh±nasaªkh±rasamann±gat± v± iddhip±dabh±van± visesato v²riyabh±van±,tass± ±nubh±vena nibbatta½ v²riyabh±van±balanibbatta½. ѱºamaya½ cakkhu ñ±ºacakkhu.T±disamev±ti upakkilesavimuttat±ya d³repi sukhumassapi ±rammaºassa sampaµicchanasamatthat±yaca ta½sadisameva.
Dibbavih±ravasena paµiladdhatt±ti dibbavih±rasaªkh±t±na½ catunna½ jh±n±na½ vasena paµiladdhatt±.Imin± k±raºavasenassa dibbabh±vam±ha. Dibbavih±rasannissitatt±ti aµµhaªgasamann±gamenaukka½sagata½ p±dakajjh±nasaªkh±ta½ dibbavih±ra½ sanniss±ya pavattatt±, dibbavih±rapariy±panna½v± attan± sampayutta½ r³p±vacaracatutthajjh±na½ niss±ya paccayabh³ta½ sannissitatt±ti evametthaattho daµµhabbo. ¾lokapariggahena mah±jutikatt±pi dibbanti kasiº±lok±nuggahenapattabbatt± saya½ ñ±º±lokapharaºabh±vena ca mah±jutikabh±vatopi dibbanti attho. Mah±jutikampihi dibbanti vuccati “dibbamida½ byamhan”ti-±d²su. Mah±gatikatt±ti mahan²yagamanatt±,vimhayan²yappavattikatt±ti attho. Vimhayan²y± hissa pavatti tirokuµµ±digatar³padassanato.Ta½ sabbanti “heµµh± vutta½ atthapañcakamapekkhitv± vuttan”ti vadanti. Kecipana “jutigati-atthesupi saddavid³ divusadda½ icchant²ti mah±jutikatt± mah±gatikatt±tiidameva dvaya½ sandh±ya vutta½, tasm± ‘saddasatth±nus±rena veditabban’ti ida½ dibbati jotayat²tidibba½, dibbati gacchati asajjam±na½ pavattat²ti dibbanti imamattha½ dassetu½ vuttan”tivadanti. ¾cariyadhammap±latthero pana–
“Dibbacakkhul±bh±ya yogino parikammakaraºa½ tappaµipakkh±bhibhavassa atthatotassa vijayicch± n±ma hoti, dibbacakkhul±bh² ca iddhim± devat±na½ vacanagahaºakkhamanadhammad±navasenamah±moggall±natther±dayo viya d±naggahaºalakkhaºe voh±re ca pavatteyy±ti eva½ vih±ravijayicch±voh±rajutigatisaªkh±t±na½atth±na½ vasena imassa abhiññ±ñ±ºassa dibbacakkhubh±vasiddhito saddavid³ ca tesu evaatthesu divusadda½ icchant²ti ‘ta½ sabba½ saddasatth±nus±rena veditabban’ti vuttan”ti–

¾ha.

Dassanaµµhen±ti r³padassanabh±vena. Cakkhun± hi satt± r³pa½ passanti. Yath± ma½sacakkhuviññ±º±dhiµµhita½ samavisama½ ±cikkhanta½ viya pavattati, na tath± ida½. Ida½ pana sayamevatato s±tisaya½ cakkhukiccak±r²ti ±ha “cakkhukiccakaraºena cakkhumiv±tipi cakkh³”ti.Diµµhivisuddhihetutt±ti saªkhepato vuttamattha½ vivaritu½ “yo h²”ti-±di vutta½.Ucchedadiµµhi½ gaºh±t²ti parato uppattiy± adassanato “etthe v±ya½ satto ucchinno,evamitarep²”ti ucchedadiµµhi½ gaºh±ti. Navasattap±tubh±vadiµµhi½ gaºh±t²ti jh±nal±bh²adhiccasamuppanniko viya gaºh±ti. Yath± hi so asaññasatt± cavitv± idh³papanno pabbajitosam±no abhiññ±l±bh² hutv± pubbeniv±sa½ anussaranto idh³papattimeva disv± tatopara½ asaññabhave uppatti½ anussaritumasakkonto “aha½ adhiccasamuppanno pubbe n±hosi½,somhi etarahi ahutv± sattat±ya pariºato, ses±pi satt± t±dis±yev±”ti abhinavasattap±tubh±vadiµµhi½gaºh±ti, evamayampi upap±tamattameva disv± cuti½ apassanto navasattap±tubh±vadiµµhi½ gaºh±ti.
Id±ni aññath±pi visuddhik±raºa½ dassento ±ha “ek±dasa-upakkilesavirahato v±”ti-±di.Yath±h±ti upakkilesasutte ±gatap±¼i½ nidasseti. Tattha hi anuruddho nandiyo kimilotiime tayo kulaputte ±mantetv± dhamma½ dassentena “anuruddh± tumhe ki½ imehi na±lu¼issanti, ahampi imehi up±d±ya ek±dasahi upakkilesehi ±lu¼itapubbo”tidassetu½–
“Ahampi suda½ anuruddh± pubbeva sambodh± anabhisambuddho bodhisattovasam±no obh±sañceva sañj±n±mi dassanañca r³p±na½, so kho pana me obh±so na cirassevaantaradh±yati dassanañca r³p±na½. Tassa mayha½ anuruddh± etadahosi ‘ko nu kho hetu, kopaccayo, yena me obh±so antaradh±yati dassanañca r³p±nan’ti. Tassa mayha½ anuruddh±etadahosi ‘vicikicch± kho me udap±di, vicikicch±dhikaraºañca me sam±dhi cavi,sam±dhimhi cute obh±so antaradh±yati dassanañca r³p±na½, soha½ tath± kariss±mi, yath±me puna na vicikicch± uppajjissat²’ti.
“So kho aha½ anuruddh± appamatto ±t±p² pahitatto viharanto obh±sañceva sañj±n±midassanañca r³p±na½, so kho pana me obh±so na cirasseva antaradh±yati dassanañca r³p±na½. Tassamayha½ anuruddh± etadahosi ‘ko nu kho hetu, ko paccayo, yena me obh±so antaradh±yatidassanañca r³p±nan’ti. Tassa mayha½ anuruddh± etadahosi ‘amanasik±ro kho me udap±di,amanasik±r±dhikaraºañca pana me sam±dhi cavi, sam±dhimhi cute obh±so antaradh±yatidassanañca r³p±na½, soha½ tath± kariss±mi, yath± me puna na vicikicch± uppajjissatina amanasik±ro”’ti–

¾din± (ma. ni. 3.241) desana½ ±rabhitv± ida½ vutta½ “so kho aha½ anuruddh±vicikicch± cittassa upakkilesoti iti viditv±”ti-±di.

Tattha (ma. ni. aµµha. 3.241) vicikicch±ti mah±sattassa ±loka½ va¹¹hetv± dibbacakkhun±n±n±vidh±ni r³p±ni passantassa “ida½ nu kho kin”ti uppann± vicikicch±.Manasik±ravasena pana me r³p±ni upaµµhahi½su, r³p±ni passato vicikicch± uppajjati,tasm± id±ni kiñci na manasi kariss±m²ti tuºh² bhavati, ta½ tuºh²bh±vappatti½ sandh±y±ha“amanasik±ro”ti. Thinamiddhanti kiñci amanasikarontassa uppanna½ thinamiddha½.Tath±bh³tassa hi savipph±rikamanasik±rassa abh±vato thinamiddha½ uppajjati. Chambhitattantithinamiddha½ vinodetv± yath±raddhamanasik±ravasena himavant±bhimukha½ ±loka½va¹¹hetv± d±navarakkhasa-ajagar±dayo passantassa uppanna½ chambhitatta½. Uppilanti “may±diµµhabhaya½ pakatiy± cakkhuviññ±ºena olokiyam±na½ na passati, adiµµhe parikappitasadiseki½n±ma bhayan”ti bhayassa vinodanavasena cintentassa attano paccavekkhaº±kosalla½ niss±yauppanna½ uppil±vitatta½. Duµµhullanti k±y±lasiya½. “May± thinamiddha½ chambhitatt±na½v³pasamanattha½ g±¼ha½ v²riya½ paggahita½, tena me uppilasaªkh±t± cittasam±dhid³sit± gehassit±balavap²ti uppann±”ti v²riya½ sithila½ karontassa hi k±yaduµµhulla½ k±yadaratho k±y±lasiya½udap±di.
Acc±raddhav²riyanti “mama v²riya½ sithila½ karoto duµµhulla½ uppannan”ti puna v²riya½paggaºhato uppanna½ acc±raddhav²riya½. Atil²nav²riyanti “mama v²riya½ paggaºhatoeva½ j±tan”ti puna v²riya½ sithilayato uppanna½ atil²nav²riya½. Abhijapp±tidevalok±bhimukha½ ±loka½ va¹¹hetv± devasaªgha½ passato uppann± taºh±. “Eva½ me hot³”tihi abhinivisanavasena jappat²ti abhijapp±, taºh±. N±nattasaññ±ti “mayha½ ekaj±tika½r³pa½ manasikarontassa abhijapp± uppann±, n±n±vidha½ r³pa½ manasik±ra½ kariss±m²”tik±lena devalok±bhimukha½ k±lena manussalok±bhimukha½ va¹¹hetv± n±n±vidh±ni r³p±nimanasikaroto uppann± n±nattasaññ±, n±natte n±n±sabh±ve saññ±ti n±nattasaññ±. Atinijjh±yitattanti“mayha½ n±n±vidh±ni r³p±ni manasikarontassa n±nattasaññ± udap±di, iµµha½ v± aniµµha½v± ekaj±tikameva r³pa½ manasi kariss±m²”ti tath± manasikaroto uppanna½ r³p±na½ atinijjh±yitatta½,ativiya uttari katv± nijjh±na½ pekkhana½ atinijjh±yitatta½. Obh±santi parikammasamuµµhita½obh±sa½. Na ca r³p±ni pass±m²ti parikammobh±samanasik±rappasutat±ya dibbacakkhun±r³p±ni na pass±mi. R³p±ni hi kho pass±m²ti tena parikammobh±sena pharitv±µhitaµµh±ne dibbacakkhuno visayabh³t±ni r³pagat±ni pass±mi.
Evam±d²ti ±di-saddena–
“Kevalampi ratti½ kevalampi diva½ kevalampi rattindiva½ tassa mayha½ anuruddh±etadahosi ‘ko nu kho hetu, ko paccayo, yv±ha½ obh±sañhi kho sañj±n±mi,na ca r³p±ni pass±mi, r³p±ni kho pass±mi, na ca obh±sa½ sañj±n±mi kevalampiratti½ kevalampi diva½ kevalampi rattindivan’ti. Tassa mayha½ anuruddh± etadahosi‘yasmiñhi kho aha½ samaye r³panimitta½ amanasikaritv± obh±sanimitta½ manasi karomi.Obh±sañhi kho tasmi½ samaye sañj±n±mi, na ca r³p±ni pass±mi. Yasmi½ pan±ha½ samayeobh±sanimitta½ amanasikaritv± r³panimitta½ manasi karomi. R³p±ni hi kho tasmi½samaye pass±mi, na ca obh±sa½ sañj±n±mi kevalampi ratti½ kevalampi diva½ kevalampirattindivan”ti (ma. ni. 3.243)–

Evam±dip±¼i½ saªgaºh±ti.

Manuss±na½ idanti m±nusaka½, manuss±na½ gocarabh³ta½ r³p±rammaºa½. Tadaññassa pana dibbatirokuµµasukhum±dibhedassar³passa dassanato atikkantam±nusaka½. Evar³pa½ tañca manuss³pac±ra½ atikkanta½ n±mahot²ti ±ha “manuss³pac±ra½ atikkamitv± r³padassanen±”ti. Tattha manuss³pac±rantimanussehi upacaritabbaµµh±na½, pakatiy± cakkhudv±rena gahetabba½ visayanti adhipp±yo.Eva½ visayamukhena dassetv± id±ni visayimukhena dassetu½ “m±nusaka½ v±”ti-±divutta½. Tatth±pi ma½sacakkh±tikkamo tassa kicc±tikkameneva daµµhabbo. Dibbenacakkhun±ti dibbacakkhuñ±ºenapi daµµhu½ na sakk± khaºassa ati-ittarat±ya atisukhumat±ya kesañcir³passa, apica dibbacakkhussa paccuppanna½ r³p±rammaºa½, tañca purej±tapaccayabh³ta½, naca ±vajjanaparikammehi vin± mahaggatassa pavatti atthi, n±pi uppajjam±nameva r³pa½ ±rammaºapaccayobhavitu½ sakkoti, bhijjam±na½ v±, tasm± cut³pap±takkhaºe r³pa½ dibbacakkhun± daµµhu½na sakk±ti suvuttameta½.