Tejena sa½vaµµo tejosa½vaµµo. Sa½vaµµas²m±ti sa½vaµµanamariy±d±. Sa½vaµµat²ti vinassati.Sad±ti sabbak±la½, t²supi sa½vaµµak±les³ti attho. Eka½ buddhakkhettanti idha ya½sandh±ya vutta½, ta½ niyametv± dassetu½ “buddhakkhetta½ n±ma tividhan”ti-±divutta½. Yattake µh±ne tath±gatassa paµisandhiń±ŗ±diń±ŗ±nubh±vo puńńaphalasamuttejitosaraseneva parijambhati, ta½ sabbampi buddhaŖkurassa nibbattanakkhetta½ n±m±ti ±ha “j±tikkhetta½dasasahassacakkav±¼apariyantan”ti. ¾nubh±vo pavattat²ti idha iddhim± cetovasippatto±ŗ±kkhettapariy±panne yattha katthaci cakkav±¼e µhatv± attano atth±ya paritta½ katv±tattheva ańńa½ cakkav±¼a½ gatopi kataparitto eva hot²ti katv± vutta½. Atha v±tattha ekasmi½ cakkav±¼e µhatv± sabbasatt±na½ atth±ya paritte kate ±ŗ±kkhette sabbasatt±na½abhisambhuŗ±tveva paritt±nubh±vo tattha devat±hi paritt±na½ sampaµicchitabbatoti vutta½“±nubh±vo pavattat²”ti. Ya½ y±vat± v± pana ±kaŖkheyy±ti vuttanti ya½ visayakkhetta½sandh±ya ekasmi½yeva khaŗe sarena abhivińń±pana½ attano r³padassanańca paµij±nantena bhagavat±“y±vat± v± pana ±kaŖkheyy±”ti vutta½. Yatth±ti yasmi½ padese anant±parim±ŗevisayakkhette. Ya½ ya½ ±kaŖkhati, ta½ ta½ anussarat²ti ±kaŖkhamattapaµibaddhavuttit±yabuddhań±ŗassa ya½ ya½ anussaritu½ icchati, ta½ ta½ anussarati. Eka½±ŗ±kkhetta½ vinassat²ti imin± tiriyato sa½vaµµam±naparicchedo vutto. Saŗµhahantantivivaµµam±na½ j±yam±na½. Tassa vin±so ca saŗµhahanańca visuddhimagge vuttanti amhehipiheµµh± “lokavid³”ti imassa atthasa½vaŗŗan±dhik±re pasaŖgato vuttatt± idha na vuccati.
Eva½ pasaŖgena sa½vaµµ±dike pak±setv± id±ni yath±dhigata½ tesa½ anussaraŗ±k±ra½ dassetu½“ye panete sa½vaµµavivaµµ± vutt±”ti-±dim±ha. Tattha etes³ti niddh±raŗe bhumma½sa½vaµµavivaµµakappasamud±yato anekesa½ sa½vaµµakapp±d²na½ niddh±riyam±natt±. Amumhi sa½vaµµakappetiettha -saddo luttaniddiµµho daµµhabbo. Tena ca aniyamatthena itar±sa½ asaŖkhyeyy±nampisaŖgaho siddhoti. Atha v± amumhi sa½vaµµakappeti ida½ sa½vaµµakappassa ±dito p±¼iya½gahitatt± vutta½. Tatth±pi hi imassa katipayak±la½ bhav±d²su sa½saraŗa½ upalabbhat²ti.Sa½vaµµakappe v± vattam±ne yesu bhav±d²su imassa upapatti ahosi, ta½dassanameta½ daµµhabba½.Bhave v±ti-±d²su k±m±dibhave v± aŗ¹aj±diyoniy± v± dev±digatiy± v± n±nattak±yan±nattasańń²-±divińń±ŗaµµhitiy±v± satt±v±se v± khattiy±disattanik±ye v±. Yasm± ida½ bhagavato vasena pubbeniv±s±nussatiń±ŗa½±gata½, tasm± tasseva n±m±divasena attha½ yojetv± dassento ±ha “eva½n±motivessantaro v± jotip±lo v±”ti-±di. S±lima½sodan±h±ro v±ti gihik±la½sandh±ya vutta½. Pavattaphalabhojano v±ti t±pas±dik±la½ sandh±ya. Pavattaphalabhojanotisayampatitaphal±h±ro. S±misanir±mis±dippabhed±nanti ettha s±mis± gehassitasomanass±dayo,nir±mis± nekkhammassitasomanass±dayo. ¾di-saddena vivekajasam±dhijasukh±d²na½saŖgaho.
Heµµh± s±mańńato vuttamevattha½ vibhajitv± dassetuk±mo “atha v±”ti-±dim±ha. Tatthaamutr±sinti s±mańńaniddesoya½, by±panicch±lopo v±, amutra amutra ±sinti vutta½hoti. Anupubbena ±rohantassa y±vadicchaka½ anussaraŗanti ettha ±rohantass±tipaµilomato ń±ŗena pubbeniv±sa½ ±rohantassa. Paµinivattantass±ti pubbeniv±sa½anussaraŗavasena y±vadicchaka½ gantv± pacc±gacchantassa. Paccavekkhaŗantianussarit±nussaritassa paccavekkhaŗa½. Tasm±ti vuttassevatthassa k±raŗabh±vena pacc±masana½,paµinivattantassa paccavekkhaŗabh±vatoti vutta½ hoti. Idh³papattiy±ti idha carimabhaveupapattiy±. Anantaranti at²t±nantaram±ha. Amutr±ti amukasmi½ bhaveti attho.Udap±dinti uppajji½. T±hi devat±h²ti tusitadevat±hi. Ekagottoti tusitagottenaekagotto. Mah±bodhisatt±na½ sant±nassa pariyos±n±vatth±ya½ devalok³papattijanaka½n±ma akusalena kammun± anupaddutameva hot²ti adhipp±yena “dukkha½ pana saŖkh±radukkhamattamev±”tivutta½. Mah±puńń±nampi pana devaputt±na½ pubbanimittuppattik±l±d²su aniµµh±rammaŗasam±yogohotiyev±ti “kad±ci dukkhadukkhassapi sambhavo natth²”ti na sakk± vattu½, dhamm±na½upp±danirodhasaŖkh±radukkhanti veditabba½. Sattapańń±sa…pe… pariyantoti ida½manussavassagaŗan±vasena vutta½. Tattha dev±na½ vassagaŗan±ya pana catusahassameva.
It²ti vuttatthanidassanameta½, tańca kho yath±rahato, na yath±nupubbatoti dassento “n±magottavasen±”ti-±dim±ha.Uddis²yat²ti disv±va avińńeyyatt± “aya½ ko n±mo”ti pucchite “tissogotamo”ti n±magottena uddis²yati. Vaŗŗ±d²h²ti vaŗŗ±h±ravedayit±yuparicchedehi.S±mot²ti ettha iti-saddo ±di-attho, pak±rattho v±. Tena evam±di-eva½pak±ran±nattatotidassita½ hoti. N±magotta½ uddesoti uddis²yati satto eten±ti uddeso n±magotta½.Itare ±k±r±ti ±kar²yati disv±va satto vińń±yati eteh²ti itare vaŗŗ±dayo±k±r±. “No ca kho avisesen±”ti saŖkhepato vuttamevattha½ vitth±rena dassento±ha “titthiy± h²”ti-±di. Tattha titthiy±ti ańńatitthiy±. Te panakammav±dino kiriyav±dino t±pas±dayo. Yasm± titthiy±na½ brahmaj±l±d²su catt±l²s±yaeva sa½vaµµavivaµµ±na½ anussaraŗa½ ±gata½, tasm± “na tato paran”ti vatv± tatthak±raŗa½ vadanto “dubbalapańńatt±”ti-±dim±ha. Tena vipassan±bhiyogo pubbeniv±s±nussatiń±ŗassavisesak±raŗanti dasseti. Tatoyeva ca balavapańńatt± µhapetv± aggas±vakamah±s±vakeitare pakatis±vak± kappasatampi kappasahassampi anussarantiyev±ti daµµhabba½.Teneva vutta½ visuddhimagge (visuddhi. 2.402) “pakatis±vak± kappasatampi kappasahassampianussarantiyeva balavapańńatt±”ti. Ettako hi tesa½ abhin²h±roti kapp±na½satasahassampi tadadhika½ eka½ dve ca asaŖkhyeyy±n²ti k±lavasena eva½parim±ŗo yath±kkama½tesa½ mah±s±vaka-aggas±vakapaccekabuddh±na½ puńńań±ŗ±bhin²h±ro, s±vakapaccekabodhip±ramit±siddh±. Yadi bodhisambh±rasambharaŗak±laparicchinno tesa½ tesa½ ariy±na½ abhińń±ń±ŗavibhavo,eva½ sante buddh±nampissa paricchedat± ±pann±ti ±ha “buddh±na½ pana paricchedonatth²”ti. “Y±vataka½ ńeyya½, t±vataka½ ń±ŗan”ti (paµi. ma. 3.5) vacanato sabbańńutańń±ŗassaviya buddh±na½ abhińń±ń±ŗ±nampi savisaye paricchedo n±ma natth²ti tattha ya½ ya½ ń±tu½icchanti, ta½ ta½ j±nanti eva. Atha v± satipi k±laparicchede k±raŗ³p±yakosallapariggah±din±s±tisayatt± mah±bodhisambh±r±na½ pańń±p±ramit±ya pavatti-±nubh±vassa paricchedo n±manatthi, kuto ta½nibbatt±na½ abhińń±ń±ŗ±nanti ±ha “buddh±na½ pana paricchedo natth²”ti.At²te “ettak±na½ kapp±na½ asaŖkhyeyy±n²”ti eva½ k±laparicchedo natthi an±gatean±gata½sań±ŗassa viya. Ten±ha “y±va icchanti t±va sarant²”ti.
Eva½ pańcanna½ jan±na½ pubbeniv±s±nussaraŗa½ k±lavibh±gato dassetv± id±ni ±rammaŗaggahaŗavasenassapavattivisesa½ dassento “titthiy± c±”ti-±dim±ha. Khandhapaµip±µimeva sarant²tiettha khandhapaµip±µi khandh±na½ anukkamo, s± ca kho cutito paµµh±ya uppaµip±µivasena.Keci panettha “iriy±pathapaµip±µi khandhapaµip±µ²”ti vadanti. Vuttamevattha½ byatirekatovibh±vento ±ha “paµip±µi½ muńcitv±”ti-±di. Tattha cutipaµisandhivasen±tiattano parassa v± tasmi½ tasmi½ attabh±ve cuti½ disv± antar± kińci an±masitv±paµisandhiy± eva gahaŗavasena. Yath± pana andh± yaµµhi½ amuńcitv± gacchanti, eva½ te khandhapaµip±µi½amuńcitv±va sarant²ti ±ha “tesańhi andh±na½ viya icchitappadesokkamana½ natth²”ti.S±vak±ti pakatis±vak±pi mah±s±vak±pi aggas±vak±pi s±mańńato vutt±. Pakatis±vak±pihi khandhapaµip±µiy±pi anussaranti cutipaµisandhivasenapi saŖkamantibalavapańńatt±, tath± as²timah±s±vak±. Dvinna½ pana aggas±vak±na½ khandhapaµip±µikicca½natthi. Ekassa attabh±vassa cuti½ disv± paµisandhi½ passanti, puna aparassa cuti½ disv±paµisandhinti eva½ cutipaµisandhivasenapi saŖkamant± gacchanti. Yath± n±ma saradasamaye µhitamajjhanhikavel±ya½caturatanike gehe cakkhumato purisassa r³pagata½ sup±kaµameva hot²ti lokasiddhameta½.Siy± pana tassa sukhumataratirokuµµ±dibhedassa r³pagatassa agocarat±, na tveva buddh±na½ ń±tu½icchitassa ńeyyassa agocarat±, atha kho ta½ ń±ŗ±lokena obh±sita½ hatthatale ±malaka½viya sup±kaµa½ suvibh³tameva hoti, tath± ńeyy±varaŗassa suppah²natt±ti ±ha “buddh±pan±”ti-±di.
Tattha s²hokkantavasen±ti s²hagatipatanavasena. Ya½ ya½ µh±na½ ±kaŖkhant²ti yasmi½kappe yasmi½ bhave ya½ ya½ µh±na½ j±nitu½ icchanti. Ta½ sabba½ sarantiyev±ti ń±tu½icchita½ ta½ sabba½ sarantiyeva, na na saranti. Buddh±nańhi neva khandhapaµip±µikicca½,na ca cutipaµisandhivasena saŖkamanakicca½ atthi. Tesańhi anek±su kappakoµ²suheµµh± v± upari v± ya½ ya½ µh±na½ icchanti, ta½ ta½ p±kaµameva hoti. Tasm± yath± peyy±lap±¼i½paµhant± “paµhama½ jh±na½…pe… pańcama½ jh±nan”ti-±dipariyos±nameva gaŗhant± saŖkhipitv±sajjh±yanti, na anupada½, eva½ anek±pi kappakoµiyo peyy±lap±¼i½ viya saŖkhipitv±ya½ ya½ icchanti, tattha tattheva ń±ŗena okkamant± s²hokkantavasena gacchanti. Eva½gacchant±nańca tesa½ ń±ŗa½ yath± n±ma katav±lavedhiparicayassa sarabhaŖgasadisassa dhanuggahassa khittosaro antarantar± rukkhalat±d²su asajjam±no lakkheyeva patati na sajjati na virajjhati,eva½ antarantar±su j±t²su na sajjati na virajjhati, asajjam±na½ avirajjham±na½ icchiticchitaµµh±na½yevagaŗh±ti.
At²tabhave khandh± tappaµibaddhan±magott±ni ca sabba½ pubbeniv±santveva saŖgahit±n²ti ±ha“ki½ vidita½ karoti? Pubbeniv±san”ti. Moho paµicch±dakaµµhena tamo viya tamoti±ha “sveva moho”ti-±di. Obh±sakaraŗaµµhen±ti k±tabbato karaŗa½, obh±sovakaraŗa½ obh±sakaraŗa½, attano paccayehi obh±sabh±vena nibbattetabbaµµhen±ti attho. Sesa½pasa½s±vacananti paµipakkhavidhamanapavattivises±na½ bodhanato vutta½. Avijj± vihat±tietena vij±nanaµµhena vijj±ti ayampi attho d²pitoti daµµhabba½. Kasm±?Yasm± vijj± uppann±ti etena vijj±paµipakkh± avijj±, paµipakkhat± cass± pah±tabbabh±venavijj±ya ca pah±yakabh±ven±ti dasseti. Esa nayo itarasmimpi padadvayeti imin±tamo vihato vinaµµho. Kasm±? Yasm± ±loko uppannoti imamattha½ atidisati. Kiles±na½±t±panaparit±panaµµhena v²riya½ ±t±poti ±ha “v²riy±t±pena ±t±pino”ti,v²riyavatoti attho. Pesitacittass±ti yath±dhippetatthasiddhi½ pativissaµµhacittassa.Yath± appamattassa ±t±pino pahitattassa viharatoti ańńassapi kassaci m±disass±tiadhipp±yo. Padh±n±nuyogass±ti sammappadh±namanuyuttassa. Sesamettha utt±natt±vuttanayatt± ca suvińńeyyameva.

Pubbeniv±sakath± niµµhit±.