Id±ni saªkhepato vuttamevattha½ vivaritu½ “saddh±pariggahita½ h²”ti-±di vutta½.Tattha saddh±pariggahitanti eva½ subh±vita½ vas²bh±vappatta½ citta½ eka½sena abhiññ±sacchikaraº²y±na½dhamm±na½ abhiññ±sacchikiriy±ya sa½vattat²ti eva½ pavatt±ya saddh±ya pariggahita½ yath±vuttasaddh±balenaupatthambhita½. Assaddhiyen±ti tappaµipakkhena assaddhiyena hetun±. Na iñjat²tina calati na kampati, aññadatthu uparivises±vahabh±veneva tiµµhati. V²riyapariggahitanti-±d²supiimin±va nayena attho veditabbo. Aya½ pana viseso– v²riyapariggahitanti vas²bh±v±p±danaparidamanas±dhanenav²riyena upatthambhita½. Satipariggahitanti yath±vutte bh±van±bahul²k±re asammos±dik±yakusal±nañca dhamm±na½ gatiyo samanvesam±n±ya satiy± upatthambhita½. Sam±dhipariggahitantitattheva avikkhepas±dhanena sam±dh±nena upatthambhita½. Paññ±pariggahitanti tass± evabh±van±ya upak±r±nupak±radhamm±na½ paj±nanalakkhaº±ya paññ±ya upatthambhita½. Obh±sagatantiñ±ºobh±sasahagata½. Obh±sabh³tena hi yath±vuttasam±dh±nasa½vaddhitena ñ±ºena sa½kilesapakkha½y±th±vato passanto tato utr±santo ottappanto ta½ abhibhavati, na tena abhibhuyyati.Ten±ha “kilesandhak±rena na iñjat²”ti. Etena ñ±ºapariggahita½ hirottappabala½dasseti. Aµµhaªgasamann±gatanti catutthajjh±nasam±dhin± sam±hitat± parisuddhat± pariyod±tat±anaªgaºat± vigatupakkilesat± mudubh±vo kammaniyat± ±neñjappattiy± µhitat±ti imehiaµµhahi aªgehi samann±gata½. Atha v± sam±hitassa cittassa im±ni aªg±n²ti “sam±hite”tiima½ aªgabh±vena aggahetv± µhiti-±neñjappattiyo visu½ gahetv± yath±vuttehi aµµhahi aªgehi samann±gatanti attho daµµhabbo. Abhin²h±rakkhamanti iddhividh±di-attha½ abhin²h±rakkhama½ tadabhimukhakaraºayogga½. Ten±ha “abhiññ±sacchikaraº²y±na½ dhamm±na½abhiññ±sacchikiriy±y±”ti.
K±ma½ n²varaº±ni vikkhambhetv± eva paµhamajjh±nasamadhigamo, vitakk±div³pasam± eva ca dutiyajjh±n±disamadhigamo,tath±pi na tath± te tehi d³r²bh³t±, apet± v± yath± catutthajjh±nato, tasm± cetaso mal²nabh±vasaªkhobha-uppil±bh±vakarehin²varaº±d²hi suµµhu vimuttiy± tassa parisuddhipariyod±tat± ca vutt±ti ±ha “n²varaºa…pe…pariyod±te”ti. Jh±napaµil±bhapaccan²k±nanti ettha ±cariyadhammap±lattherena“jh±napaµil±bhapaccay±nan”ti p±µha½ gahetv± “jh±napaµil±bhapaccan²k±nan”ti aya½ p±µhopaµikkhitto. Vuttañhi tena–
“Jh±napaµil±bhapaccay±nanti jh±napaµil±bhahetuk±na½ jh±napaµil±bha½ niss±ya uppajjanak±na½.P±pak±nanti l±mak±na½. Icch±vacar±nanti icch±ya avacar±na½ icch±vasena otiºº±na½‘aho vata mameva satth± paµipucchitv± bhikkh³na½ dhamma½ deseyy±’ti-±dinayappavatt±na½m±nam±y±s±µheyy±d²na½. Abhijjh±d²nanti ±di-saddenapi tesa½yeva saªgaho. Abhijjh±cettha paµhamajjh±nena avikkhambhaneyy± m±n±dayo ca tadekaµµh± daµµhabb± jh±napaµil±bhapaccay±nantianuvattam±natt±. Vikkhambhaneyy± pana n²varaºaggahaºena gahit±. Katha½ pana paµhamajjh±nenaavikkhambhaneyy± idha vigacchant²ti? ‘Sabbe kusal± dhamm± sabb±kusal±na½ paµipakkh±’tisallekhapaµipattivasena eva½ vutta½ jh±nassa apar±maµµhabh±vadassanato. Ye panettha ‘icch±vacar±na½abhijjh±d²nan’ti imehi padehi kopa-appaccayak±mar±gaby±p±d±dayo gahit±ti adhipp±yena‘jh±napaµil±bhapaccay±nan’ti p±µha½ paµikkhipitv± ‘jh±napaµil±bhapaccan²k±nan’tip±µhoti vadanti, ta½ tesa½ matimatta½ tath± p±µhasseva abh±vato, jh±napaµil±bhapaccan²k±ca n²varaº± ceva tadekaµµh± ca, tesa½ d³r²bh±va½ vatv± puna tesa½yevaabh±vavigamacodan±ya ayujjam±natt±. Nanu ca anaªgaºasuttavatthasuttesu ayamattho labbhatio¼±rik±na½yeva p±padhamm±na½ tattha adhippetatt±ti. Saccameta½, idha pana adhigatacatutthajjh±nassavasena vuttatt± sukhum±yeva te gahit±, aªgaºupakkilesat±s±maññena panettha sutt±na½apadisana½. Tath± hi ‘sutt±nus±ren±’ti vutta½, na pana suttavasen±”ti.
Avassañcetameva½ sampaµicchitabba½ adhigatajjh±n±nampi kesañci icch±vacar±na½ pavattisabbh±vatotiTeneva ±cariyadhammap±lattherena “jh±napaµil±bhapaccay±nan”ti p±µha½ gahetv± “jh±napaµil±bhapaccan²k±nan”ti aya½ p±µho paµikkhitto. Mah±gaºµhipade visuddhimaggassa s²ha¼agaºµhipadepi ca “jh±napaµil±bhapaccay±nan”tiimasseva p±µhassa attho vutto, tasm± ayameva p±µho gahetabbo, atthopi cettha yath±vuttanayenevaveditabbo. Tena “icch±vacar±nanti icch±ya avacar±na½ icch±vasena otiºº±na½ pavatt±na½n±nappak±r±na½ kopa-appaccay±nanti attho”ti ayampi p±µho ayuttoyev±ti gahetabba½,tatoyeva ca visuddhimagge aya½ p±µho sabbena sabba½ na dassitoti.
Iddhip±dakabh±v³pagamanen±ti iddhiy± p±dakabh±vassa padaµµh±nabh±vassa upagamanena. Bh±van±p±rip³riy±tiito para½ kattabbassa abh±vavasena abhin²h±rakkhamabh±van±ya paripuººatt±. Paº²tabh±v³pagamanen±titato eva padh±nabh±va½ n²tat±ya uttamaµµhena atittikaraµµhena ca paº²tabh±vassa upagamanena. Ubhayañceta½bh±van±ya µhitiy± k±raºavacana½, paripuºº±ya bh±van±ya paº²tabh±vappattiy± µhiteti.¾neñjappatteti ida½ µhitiy± visesana½. Ten±ha “yath± ±neñjappatta½ hoti,eva½ µhite”ti. Imasmi½ pakkhe “µhite ±neñjappatte”ti ubhayameka½ aªga½, “sam±hite”tipana idampi ekamaªga½. Tenevassa paµhamavikappato visesa½ sandh±y±ha “evampi aµµhaªgasamann±gatan”ti.
Pubbeniv±sa½ anussarati, tassa v± anussaraºa½ pubbeniv±s±nussati ta½nissay±dipaccayabh³ta½paµicca uppajjanato. Pubbeniv±s±nussatimhi ya½ ñ±ºa½ tadatth±y±tisaªkhepena vuttamattha½ vivaranto pubbeniv±sa½ t±va dassetv± tattha satiñ±º±ni dassetu½“pubbeniv±so”ti-±dim±ha. Tattha “pubbe”ti ida½ pada½ “ekampi j±tin”ti-±divacanatoat²tabhavavisaya½ idh±dhippetanti ±ha “at²taj±t²s³”ti. Niv±sasaddo kammas±dhano,khandhavinimutto ca nivasitadhammo natth²ti ±ha “nivutthakkhandh±”ti. Nivutthat±cettha sant±ne pavattat±, tath±bh³t± ca te anu anu bh³t± j±t± pavatt±, tattha uppajjitv±vigat± ca hont²ti ±ha “nivutth±ti ajjh±vutth± anubh³t± attano sant±neuppajjitv± niruddh±”ti. Eva½ sasantatipariy±pannadhammavasena niv±sasaddassa attha½ vatv±id±ni avisesena vattu½ “nivutthadhamm± v± nivutth±”ti vatv± ta½ vivaritu½“gocaraniv±sen±”ti-±di vutta½. Gocarabh³t±pi hi gocar±sevan±ya ±sevit± ±rammaºakaraºavasenaanubh³t± nivutth± n±ma honti. Te pana duvidh± saparaviññ±ºagocarat±y±ti ubhayepite dassetu½ “attano”ti-±di vutta½. Tattha “attano viññ±ºena viññ±t±”tivatv± “paricchinn±”ti vacana½ ye te gocaraniv±sena nivutthadhamm±, na te kevala½viññ±ºena viññ±tamatt±, atha kho yath± pubbe n±magottavaººaliªg±h±r±d²hi visesehiparicchedak±rik±ya paññ±ya paricchijja gahit±, tatheveta½ ñ±ºa½ paricchijja gaºh±t²tiimassa atthassa d²panattha½ vutta½. Paraviññ±ºaviññ±t±pi v± nivutth±ti sambandho.Na kevala½ attanova viññ±ºena, atha kho paresa½ viññ±ºena viññ±t±p²ti attho.Idh±pi “paricchinn±”ti pada½ ±netv± sambandhitabba½, paresampi v± viññ±ºenaviññ±t± paricchinn±ti. Tassa ca gahaºe payojana½ vuttanayeneva vattabba½.
Te ca kho yasm± at²t±su eva j±t²su aññehi viññ±t± paricchinn±, te ca parinibbut±pihonti, yehi te viññ±t±, tesa½ tad± vattam±nasant±n±nus±rena tesampi at²te pavattiviññ±yat²ti sikh±ppatta½ pubbeniv±s±nussatiñ±ºassa visayabh³ta½ pubbeniv±sa½ dassetu½“chinnavaµumak±nussaraº±d²s³”ti vutta½. Chinnavaµumak± samm±sambuddh±, tesa½anussaraºa½ chinnavaµumak±nussaraºa½. “¾disaddena paccekabuddhabuddhas±vak±nussaraº±nigayhant²”ti keci vadanti. Chinnavaµumak± pana sabbeva anup±dises±ya nibb±nadh±tuy±parinibbut± chinnasa½s±ramaggatt±, tesa½ anussaraºa½ n±ma tesa½ paµipattiy± anussaraºa½.S± pana paµipatti saªkhepato cha¼±rammaºaggahaºalakkhaº±ti t±ni idha paraviññ±ºaviññ±taggahaºenagahit±ni. Tasm± purim±su j±t²su attano viññ±ºena aviññ±t±na½ parinibbut±na½sabbesampi buddhapaccekabuddhas±vak±na½ anussaraºa½ chinnavaµumak±nussaraºanti veditabba½.¾di-saddena panettha purim±su j±t²su attano viññ±ºena aviññ±t±na½ aparinibbut±nampivattam±nakkhandhapaµip±µiy± agantv± s²hokkantikavasena anussaraºa½ gahita½, ime panayath±vuttachinnavaµumak±nussaraº±dayo buddh±na½yeva labbhanti. Na hi at²te buddh± bhagavantoeva½ vipassi½su, eva½ magga½ bh±vesu½, phalanibb±n±ni sacch±ka½su, eva½ veneyyevinesunti ettha sabbath± aññesa½ ñ±ºassa gati atth²ti. Ye pana purim±su j±t²suattanova viññ±ºena viññ±t±, te parinibbutepi khandhapaµibaddhatt± s±vak± anussarantiyeva.Y±ya satiy± pubbeniv±sa½ anussarati, s± pubbeniv±s±nussat²ti ±netv± sambandhitabba½.Abhin²harinti citta½ jh±n±rammaºato apanetv± pubbeniv±s±bhimukha½ pesesi½,pubbeniv±saninna½ pubbeniv±sapoºa½ pubbeniv±sapabbh±ra½ ak±sinti attho.
P±¼iya½ “abhininn±mesin”ti uttamapurisappayogatt± “so”ti ettha aha½saddo ±netv±vuccam±no tadattho p±kaµo hot²ti “so ahan”ti vutta½. Anekavidhantin±n±bhavayonigativiññ±ºaµµhitisatt±v±s±divasena bahuvidha½. Pak±reh²ti n±magott±di-±k±rehisaddhi½. Sahayoge ceta½ karaºavacana½. Pavattitanti desan±vasena pavattita½. Ten±ha“sa½vaººitan”ti, vitth±ritanti attho. Niv±santi antogadhabhedas±maññavacanametantite bhede by±panicch±vasena saªgahetv± dassento “tattha tattha nivutthasant±nan”ti±ha. Anugantv± anugantv±ti ñ±ºagatiy± anugantv± anugantv±. Anudev±tianu eva, da-k±ro padasandhivasena ±gato. “Abhininn±mesin”ti vatv± “anussar±m²”tivuttatt± cittassa abhin²h±rasamanantarabh±vasaraºa½ anusaddo d²pet²ti ±ha “citteabhininn±mitamatte eva sar±m²ti dasset²”ti. Parikamma½ vattabba½ siy±ti “pubbeniv±sa½anussarituk±mena ±dikammikena bhikkhun± pacch±bhatta½ piº¹ap±tapaµikkantena rahogatenapaµisall²nena paµip±µiy± catt±ri jh±n±ni sam±pajjitv± abhiññ±p±dakacatutthajjh±natovuµµh±ya sabbapacchim± nisajj± ±vajjitabb±”ti evam±din± pubbeniv±sañ±ºassa parikammabh³ta½pubbakaraºa½ vattabba½ bhaveyya.
¾raddhappak±radassanattheti anussaritu½ ±raddhassa pubbeniv±sassa pabhedadassanatthe.Ekampi j±tinti ekampi bhava½. So hi ekakammanibbatto ±d±nanikkhepaparicchinnoantogadhadhammappabhedo khandhappabandho idha “j±t²”ti adhippeto j±yat²ti j±t²ti katv±.Ten±ha “ekampi…pe… khandhasant±nan”ti. Parih±yam±noti kh²yam±no vinassam±no.Kappoti asaªkhyeyyakappo. So pana atthato k±lo, tad± pavattam±nasaªkh±ravasenassaparih±ni veditabb±. Va¹¹ham±no vivaµµakappoti etth±pi eseva nayo. Yo pana “k±la½khepeti, k±lo ghasati bh³t±ni, sabb±neva sahattan±”ti (j±. 1.2.190) ±d²suk±lassapi khayo vuccati, so idha n±dhippeto aniµµhappasaªgato. Sa½vaµµana½ vinassana½ sa½vaµµo,sa½vaµµato uddha½ tath±µh±y² sa½vaµµaµµh±y². Tamm³lakatt±ti ta½pubbakatt±. Vivaµµana½nibbattana½, va¹¹hana½ v± vivaµµo.