Paµhamajjh±nakath±

Id±ni “vivicceva k±meh²”ti-±dinayappavatt±ya p±¼iy± jh±navibhaªge (vibha. 508)vuttampi attha½ aµµhakath±nayeneva sa½vaººetuk±mo vibhaªgap±¼iya½ vuttanayena avacanek±raºa½ dassetu½ “kiñc±pi tattha katame k±m±”ti-±dim±ha attha patthan±k±rena pavatto dubbalo lobho chandanaµµhena chando, tato balav± rañjanaµµhena r±go,tatopi balavataro bahalar±go chandar±go. Nimitt±nubyañjan±ni saªkappeti eten±ti saªkappo,tath±pavatto lobho. Tattha nimittasaªkappan± n±ma avayave samodh±netv± “itth² puriso”ti-±din±ekajjha½ katv± upar³pari kilesuppattiy± nimittassa kappan±. Anubyañjanasaªkappan±pana “hatth± sobhan±, p±d± sobhan±”ti eva½ anubyañjanavasena vibhajitv± kappan±ti.Kiles±nañhi anu anu byañjanato paribyañjanato paribyattivasena uppattiy± paccayabh±vatoanubyañjana½ hatthap±d±di-avayav± vuccanti. Tato balav± rañjanaµµhena r±go, saªkappavasenevapavatto tatopi balavataro saªkappar±go. Sv±ya½ pabhedo ekasseva lobhassa pavatti-±k±ravasenaavatth±bhedavasena ca veditabbo yath± “vaccho dammo bal²baddo”ti. K±m±ti kilesak±m±,k±ment²ti k±m±, k±menti eteh²ti v±.
Seyyathidanti imassa ta½ katama½, ta½ kathanti v± attho. Viviccitv±ti visu½hutv±. Ten±ha “vin± hutv± apasakkitv±”ti, pajahanavasena apakkamitv±ti attho.Vivicceva k±meh²ti ettha vivicc±ti imin± vivecana½ jh±nakkhaºe k±m±na½abh±vamatta½ vutta½. Viviccev±ti pana imin± eka½sato k±m±na½ vivecetabbat±d²panenatappaµipakkhat± jh±nassa k±mavivekappah±nassa ca jh±n±dhigam³p±yat± dassit± hot²ti imamattha½dassetu½ “paµhamajjh±nan”ti-±di½ vatv± tamevattha½ p±kaµatara½ k±tu½ “kathan”ti-±divutta½. Andhak±re sati pad²po viy±ti etena yath± pad²p±bh±vena rattiya½andhak±r±bhibhavo, eva½ jh±n±bh±vena cittasantatiya½ k±m±bhibhavoti dasseti.
Etanti pubbapadeyeva avadh±raºavacana½, na kho pana eva½ daµµhabba½ “k±mehi ev±”ti avadh±raºassaakatatt±. Tannissaraºatoti nissaranti niggacchanti etena, ettha v±ti nissaraºa½.Ke niggacchanti? K±m±. Tesa½ k±m±na½ nissaraºa½ pah±na½ tannissaraºa½, tatok±manissaraºatoti attho. Katha½ pana sam±ne vikkhambhane k±m±nameveta½ nissaraºa½, na by±p±d±d²nanticodana½ yuttito ±gamato ca s±dhetu½ “k±madh±t³”ti-±di vutta½. Tattha k±madh±tusamatikkamanatotisakalassapi k±mabhavassa samatikkamapaµipad±bh±vato. Tena imassa jh±nassa k±mapariññ±bh±vam±haK±mar±gapaµipakkhatoti “chando k±mo”ti-±din± (mah±ni. 1)vuttavibh±gassa kilesak±massa paccatthikabh±vato. Tena yath± mett± by±p±dassa, karuº±vihi½s±ya, evamida½ jh±na½ k±mar±gassa ujuvipaccan²kabh³tanti dasseti. Vip±kenacettha k±madh±tusamatikkamo attano pavattikkhaºe k±mar±gapaµipakkhat± ca veditabb±.Evamattano pavattiy± vip±kappavattiy± ca k±mar±gato k±madh±tuto ca vinivattasabh±vatt±ida½ jh±na½ visesato k±m±nameva nissaraºa½, sv±yamattho p±µh±gato ev±ti ±ha “yath±h±”ti-±di.Nekkhammanti paµhamajjh±na½.
K±mañcettha tamattha½ d²petu½ purimapadeyeva avadh±raºa½ gahita½, uttarapadepi pana ta½ gahetabbamevatath± atthasambhavatoti dassetu½ “uttarapadep²”ti-±di vutta½. Itoti k±macchandato.Esa daµµhabboti esa niyamo daµµhabbo. S±dh±raºavacanen±ti sabbavivekas±dh±raºavacanena.Tadaªgavikkhambhanasamucchedapaµippassaddhinissaraºavivek± tadaªgavivek±dayo. K±yacitta-upadhivivek±k±yavivek±dayo. Tayo eva idha daµµhabb±ti tayo eva idha jh±nakath±ya½ daµµhabb± samucchedavivek±d²na½asambhavato. Niddeseti mah±niddese (mah±ni. 1). Tattha hi “udd±nato dve k±m±vatthuk±m± kilesak±m± c±”ti uddisitv± tattha “katame vatthuk±m± man±piy±r³p±…pe… man±piy± phoµµhabb±”ti-±din± vatthuk±m± niddiµµh±. Te pana k±m²yant²tik±m±ti veditabb±. Tatthev±ti niddeseyeva. Vibhaªgeti jh±navibhaªge. Evañhisat²ti eva½ ubhayesampi k±m±na½ saªgahe sati. Vatthuk±mehip²ti vatthuk±mehiviviccev±tipi attho yujjat²ti eva½ yujjam±natthantarasamuccayattho pi-saddo, na kilesak±masamuccayattho.Kasm±? Imasmi½ atthe kilesak±mehi vivekassa dutiyapadena vuttatt±. Ten±tivatthuk±mavivekena. K±yaviveko vutto hot²ti puttad±r±dipariggahavivekad²panatok±yaviveko vutto hoti.
Purimen±ti k±yavivekena. Etth±ti “vivicceva k±mehi vivicca akusalehidhammeh²”ti etasmi½ padadvaye. Ito v± niddh±rite vivekadvaye, akusalasaddena yadikilesak±m±, sabb±kusal±pi v± gahit±, sabbath± kilesak±mehiviveko vuttoti ±ha “dutiyena kilesak±mehi vivekavacanato”ti. Dutiyen±tica cittaviveken±ti attho. Etesanti yath±vutt±na½ dvinna½ pad±na½. Niddh±raºe ceta½s±mivacana½. Taºh±disa½kiles±na½ vatthuno pah±na½ sa½kilesavatthuppah±na½. Lolabh±von±ma tattha tattha r³p±d²su taºhupp±do, tassa het³ vatthuk±m± eva veditabb±. B±labh±vassahetuparicc±goti sambandho. B±labh±vo n±ma avijj±, ducintitacintit±di v±,tassa ayonisomanasik±ro, sabbepi v± akusal± dhamm± het³. K±maguº±dhigamahetup±º±tip±t±di-asuddhappayogo hot²ti tabbivekena payogasuddhi vibh±vit±. Taºh±sa½kilesasodhanenavivaµµ³panissayasa½va¹¹hanena ca ajjh±sayavisodhana½ ±sayaposana½. ¾sayaposananti ca jh±nabh±van±yapaccayabh³t± pubbayog±divasena siddh± ajjh±sayasampad± s± pana taºhupat±pavigamena hoti.Tena vutta½ “taºh±sa½kilesavisodhanen±”ti. K±mes³ti niddh±raºe bhumma½.
Anekabhedoti k±m±savak±mar±gasa½yojan±divasena r³pataºh±divasena ca anekappabhedo.K±macchandoyev±ti k±masabh±voyeva chando, na kattukamyat±chando napi kusalacchandotiadhipp±yo. Akusalapariy±pannop²ti “vivicca akusaleh²”ti ettha vutta-akusalesuantogadhopi. Jh±napaµipakkhatoti jh±nassa paµipakkhabh±vato ta½hetu ta½nimitta½ visu½vutto, akusalabh±vas±maññena aggahetv± visu½ sar³pena gahito. Yadi kilesak±movapurimapade vutto, ta½ katha½ bahuvacananti ±ha “anekabhedato”ti-±di. Aññesamp²tidiµµhim±na-ahirik±nottapp±d²na½ ta½sahitaphass±d²nañca. Uparijh±naªgapaccan²kapaµipakkhabh±vadassanatoti“savitakka½ savic±ran”ti-±din± upari vuccam±n±ni jh±naªg±ni uparijh±naªg±ni,tesa½ attano paccan²k±na½ paµipakkhabh±vadassanato tappaccan²kan²varaºavacana½. “Uparijh±naªg±na½paccan²kapaµipakkhabh±vadassanato”tipi p±µho. Tattha paccan²kapaµipakkhabh±vadassanatotiupari vuccam±najh±naªg±na½ ujuvipaccan²kavasena paµipakkhabh±vadassanatoti attha½ vadanti.Jh±naªgapaccan²k±n²ti jh±naªg±na½ pavattiniv±raºato jh±naªgapaccan²k±ni. Viddha½sak±n²tivigh±tak±ni. Sam±dhi k±macchandassa paµipakkhoti r±gapaºidhiy±ujuvipaccan²kabh±vato n±n±rammaºehi palobhitassa paribbhamantassa cittassa sam±dh±natok±macchandassa sam±dhi paµipakkho. P²ti by±p±dass±ti p±mojjena sam±nayogakkhematt±by±p±dassa p²ti paµipakkh±. Vitakko thinamiddhass±ti yoniso saªkappanavasena savipph±rappavattitovitakko thinamiddhassa paµipakkho. Sukha½ uddhaccakukkuccass±ti sukha½ v³pasantas²talasabh±vatt±av³pasam±nut±pasabh±vassa uddhaccakukkuccassa paµipakkha½. Vic±ro vicikicch±y±tivic±ro ±rammaºe anumajjanavasena paññ±patir³pasabh±vatt± vicikicch±ya paµipakkho.Mah±kacc±nattherena desit± piµak±na½ sa½vaººan± peµaka½, tasmi½ peµake.
Pañcak±maguºabhedavisayass±ti r³p±dipañcak±maguºavisesavisayassa. ¾gh±tavatthubhed±divisay±nantiby±p±davivekavacanena “anattha½ me acar²”ti-±di-±gh±tavatthubhedavisayassa dosassa,moh±dhikehi thinamiddh±d²hi vivekavacanena paµicch±danavasena dukkh±dipubbant±dibhedavisayassamohassa vikkhambhanaviveko vutto. K±mar±gaby±p±datadekaµµhathinamiddh±divikkhambhakañceta½sabb±kusalapaµipakkhasabh±vatt± sabbakusal±na½, tena sabh±vena sabb±kusalappah±yaka½ hontampik±mar±g±divikkhambhanasabh±vameva hoti ta½sabh±vatt±ti avisesetv± n²varaº±kusalam³l±d²na½vikkhambhanaviveko vutto hot²ti ±ha.
Yath±paccaya½ pavattam±n±na½ sabh±vadhamm±na½ natthi k±ci vasavattit±ti vasavattibh±vaniv±raºattha½“vitakkana½ vitakko”ti vutta½. Vitakkananti hi vitakkanakiriy±, s±ca vitakkassa attano paccayehi pavattimattamev±ti bh±vaniddeso vasavattibh±vaniv±raº±yahoti. Tayida½ vitakkana½ “²disamidan”ti ±rammaºaparikappananti ±ha “³hanantivutta½ hot²”ti. Yasm± citta½ vitakkabalena ±rammaºa½ abhiniru¼ha½ viya hoti,tasm± so ±rammaº±bhiniropanalakkhaºo vutto. Yath± hi koci r±javallabha½ ñ±ti½ v±mitta½ v± niss±ya r±jageha½ ±rohati anupavisati, eva½ vitakka½ niss±ya citta½±rammaºa½ ±rohati. Yadi eva½ katha½ avitakka½ citta½ ±rammaºa½ ±rohat²ti?Vitakkabaleneva. Yath± hi so puriso paricayena tena vin±pi nir±saªko r±jageha½ pavisati,eva½ paricayena vitakkena vin±pi avitakka½ citta½ ±rammaºa½ ±rohati. Paricayen±tica sant±ne pavattavitakkabh±van±saªkh±tena paricayena. Vitakkassa hi sant±neabhiºha½ pavattassa vasena cittassa ±rammaº±bhiruhana½ ciraparicita½, tena ta½ kad±civitakkena vin±pi tattha pavattateva. Yath± ta½ ñ±ºasahita½ hutv± sammasanavasena ciraparicita½kad±ci ñ±ºarahitampi sammasanavasena pavattati, yath± v± kilesasahita½ hutv± pavatta½ sabbasokilesarahitampi paricayena kilesav±san±vasena pavattati, eva½sampadamida½ daµµhabba½.
¾hananapariy±hananarasoti ±dito, abhimukha½ v± hanana½ ±hanana½. Parito, parivattitv±v± ±hanana½ pariy±hanana½. “R³pa½ r³pa½, pathav² pathav²”ti ±koµentassa viyapavatti ±hanana½ pariy±hanananti ca veditabba½. Yasmiñhi ±rammaºe citta½ abhiniropeti,ta½ tassa gahaºayogya½ karonto vitakko ±koµento viya hoti. Yadi eva½ n±gasenattherena“±koµanalakkhaºo vitakko. Yath±, mah±r±ja, bher² ±koµit± atha pacch± anuravatianusadd±yati, evameva kho, mah±r±ja, yath± ±koµan±, eva½ vitakko daµµhabbo. Athapacch± anuravan± anusaddan±, eva½ vic±ro daµµhabbo”ti ±koµanalakkhaºat± vitakkassa kasm±vutt±? N±ya½ virodho. Therena hi kiccasannissita½ katv± lakkhaºa½ vutta½. Dhamm±nañhisabh±vavinimutt± k±ci kiriy± n±ma natthi tath± gahetabb±k±ro ca. Bodhaneyyajan±nurodhenapana paramatthato ek²bh±vopi sabh±vadhammo pariy±yavacanehi viya sam±ropitar³pehi bah³hipak±rehi pak±s²yati. Evañhi so suµµhu pak±sito hoti. ¾nayanapaccupaµµh±notiettha ±nayana½ citte ±rammaºassa upanayana½, ±ka¹¹hana½ v±.
Anusañcaraºa½ anuparibbhamana½. Sv±ya½ viseso sant±namhi labbham±no eva sant±ne p±kaµohot²ti daµµhabbo. Sesesupi eseva nayo. Anumajjananti ±rammaºe cittassa anumasana½,parimajjananti attho. Tath± hi “vic±ro parimajjanahattho viya sañcaraºahattho viy±”tica vutto. Tatth±ti ±rammaºe. Sahaj±t±na½ anuyojana½ ±rammaºe anuvicaraºasaªkh±ta-anumajjanavasenevaveditabba½. Anuppabandhana½ ±rammaºe cittassa avicchinnassa viya pavatti. Tath± hiso “anuppabandhanat±”ti niddiµµho. Teneva ca “ghaºµ±nuravo viya, paribbhamana½ viy±”tica vutto. Katthac²ti paµhamajjh±ne parittacittupp±desu ca. O¼±rikaµµhen±tivic±rato o¼±rikaµµhena. Yath± ghaºµ±bhigh±tasaddo paµham±bhinip±to hoti, eva½ ±rammaº±bhimukhaniropanaµµhenavitakko cetaso paµham±bhinip±to viya hot²ti ±ha “ghaºµ±bhigh±tasaddo viy±”ti-±di.Vipph±rav±ti ettha vipph±ro n±ma vitakkassa thinamiddhapaµipakkho ±rammaºe anol²nat±asaªkoco, so pana abhiniropanabh±vena calana½ viya hot²ti adhipp±yen±ha “paripphandanabh±vocittass±”ti. Paribbhamana½ viy±ti ettha parissay±bh±vav²ma½sanattha½ paribbhamanantiveditabba½. Dukanip±taµµhakath±ya½ pana–
“¾k±se gacchato mah±sakuºassa ubhohi pakkhehi v±ta½ gahetv± pakkhe sannis²d±petv±gamana½ viya ±rammaºe cetaso abhiniropanabh±vena pavatto vitakko, v±taggahaºattha½pakkhe phand±payam±nassa gamana½ viya anumajjanabh±vena pavatto vic±ro”ti–

Vutta½, ta½ anuppabandhanena pavattiya½ yujjati. Tath± hi upac±re v± appan±ya½ v±sant±nena pavattiya½ vitakko niccalo hutv± ±rammaºa½ anupavisitv± viya pavattati,na paµham±bhinip±te p±kaµo hoti. Yath± hi apubb±rammaºe paµham±bhinip±tabh³to vitakkovipph±rav± hoti, na tath± ekasmi½yeva ±rammaºe nirantara½ anuppabandhavasena pavattiya½,n±tivipph±rav± pana tattha hoti sannisinnabh±vato. Paµhamadutiyajjh±nesu p±kaµo hot²tivitakkassa viseso abhiniropan±k±ro o¼±rikatt± paµhamajjh±ne p±kaµo hoti,tadabh±vato pañcakanaye dutiyajjh±ne vic±rassa viseso anumajjan±k±ro p±kaµo hoti.

Aya½ panettha aparo nayo– malaggahita½ ka½sabh±jana½ ekena hatthena da¼ha½ gahetv± itarenahatthena cuººatela-e¼akalom±dikatacumbaµakena parimajjantassa da¼ha½ gahaºahattho viya vitakko,parimajjanahattho viya vic±ro. Tath± kumbhak±rassa daº¹appah±rena cakka½ bhamayitv±bh±jana½ karontassa piº¹assa upp²¼anahattho viya vitakko, tasseva ito cito ca sañcaraºahatthoviya vic±ro. Tath± ka½sabh±jan±d²su kiñci maº¹ala½ vaµµalekha½ karontassa majjhe sannirumbhitv±µhitakaºµako viya abhiniropano vitakko, bahi paribbhamanakaºµakoviya anumajjano vic±roti veditabba½.
Yath± pupphaphalas±kh±di-avayavavinimutto avijjam±nopi rukkho “sapuppho saphalo”tivohar²yati, eva½ vitakk±di-aªgavinimutta½ avijjam±nampi jh±na½ “savitakka½ savic±ran”tivohar²yat²ti dassetu½ “rukkho viy±”ti-±di vutta½. Vibhaªge pan±ti-±d²sujh±nabh±van±ya puggalavasena desetabbatt± “idha bhikkhu vivicceva k±meh²”ti-±din±(vibha. 508) puggal±dhiµµh±nena jh±n±ni uddiµµh±n²ti. Yadipi vibhaªge puggal±dhiµµh±n±desan± kat±, attho pana tatr±pi vibhaªgepi yath± idha “imin± ca vitakken±”ti-±din±dhammavasena vutto, evameva daµµhabbo, paramatthato puggalasseva abh±vatoti adhipp±yo.Atha v± jh±nasamaªgino vitakkavic±rasamaªgit±dassanena jh±nasseva savitakkasavic±rat± vutt±ti±ha “attho pana tatr±pi evameva daµµhabbo”ti.
Vivekasaddassa bh±vas±dhanata½ sandh±y±ha “tasm± vivek±”ti. Hetu-atthe ceta½ nissakkavacana½,tasm± vivek± hetubh³t±ti attho. Vivekasaddassa kattus±dhanata½ kammas±dhanata½v± sandh±y±ha “tasmi½ v± viveke”ti. “Vivitto”ti hi imin± n²varaºehivin±bh³to tehi vivecitoti ca s±dhanadvayampi saªgahitamev±ti. Pinayat²ti tappetiva¹¹heti v±. Sampiy±yanalakkhaº±ti paritussanalakkhaº±. P²nanaras±ti paribr³hanaras±.Pharaºaras±ti paº²tar³pehi k±yassa by±panaras±. Udaggabh±vo odagya½. Sukhayat²tisukha½, attan± sampayuttadhamme laddhass±de karot²ti attho. Sv±ya½ kattuniddesopariy±yaladdho dhammato aññassa kattunivattanattho, nippariy±yena pana bh±vas±dhanameva labbhat²ti“sukhana½ sukhan”ti vutta½. S±talakkhaºanti iµµhasabh±vatt± ta½samaªg²puggala½,sampayuttadhamme v± attani s±dayat²ti s±ta½ da-k±rassa ta-k±ra½ katv±. S±ta½madhuranti vadanti, s±ta½ lakkhaºa½ etass±ti s±talakkhaºa½. Upabr³hanarasanti-±d²suupabr³hana½ sampayuttadhamm±na½ sa½vaddhana½, dukkha½ viya avissajjetv± adukkhamasukh± viya anajjhupekkhitv± anu anu gaºhana½ upak±rit± v± anuggaho. Katthac²ti aµhamajjh±n±dike. Paµil±bhatuµµh²ti paµil±bhavasena uppajjanakatuµµhi. Paµiladdharas±nubhavananti aµiladdhassa ±rammaºarasassa anubhavana½. Etena p²tisukh±ni sabh±vato vibhajitv± dassit±ni.Yattha p²ti, tattha sukhanti vitakkassa viya vic±rena p²tiy± sukhena accantasa½yogam±ha.Yattha sukha½, tattha na niyamato p²t²ti vic±rassa viya vitakkena, sukhassa p²tiy±anaccantasa½yoga½. Tena accant±naccantasa½yogit±ya p²tisukh±na½ visesa½ dasseti.
Ka½ udaka½ t±renti etth±ti kant±ra½, nirudakamaruµµh±na½. Vanameva vananta½.Vanacch±yappavesana-udakaparibhogesu viya sukhanti yath± hi puriso mah±kant±ramagga½paµipanno ghammapareto tasito pip±sito paµipathe purisa½ disv± “kattha p±n²ya½ atth²”tipuccheyya, so “aµavi½ uttaritv±va j±tassaravanasaº¹o atthi, tattha gantv± labhissas²”tivadeyya, so tassa katha½ sutv±va haµµhapahaµµho bhaveyya, tato gacchanto bh³miya½ patit±niuppaladalan±¼apatt±d²ni disv± suµµhutara½ haµµhapahaµµho hutv± gacchanto allavatthe allakesepurise passeyya, vanakukkuµavanamor±d²na½ sadda½ suºeyya, j±tassarapariyante j±tamaºij±lasadisa½n²lavanasaº¹a½ passeyya, sare j±t±ni uppalapadumakumud±ni passeyya, accha½ vippasanna½udakampi passeyya, so bhiyyo bhiyyo haµµhapahaµµho hutv± j±tassara½ otaritv± yath±rucinhatv± ca pivitv± ca passaddhadaratho bhisamu¼±lapokkhar±d²ni kh±ditv± n²luppal±d²ni pi¼andhitv±mand±lavam³l±ni khandhe khipitv± uttaritv± s±µaka½ niv±setv± udakas±µaka½ ±tapekatv± s²tacch±y±ya mandamande v±te paharante nipannova “aho sukha½ aho sukhan”tivadeyya, eva½sampadamida½ daµµhabba½. Tassa hi purisassa j±tassaravanasaº¹asavanato paµµh±ya y±vaudakadassan± haµµhapahaµµhak±lo viya pubbabh±g±rammaºe haµµhapahaµµh±k±r± p²ti, nh±yitv± capivitv± ca s²tacch±y±ya mandamande v±te paharante “aho sukha½ aho sukhan”ti vadantonipannak±lo viya balappatta½ ±rammaºaras±nubhavan±k±rasaºµhita½ sukha½.
Tasmi½ tasmi½ samayeti iµµh±rammaºassa paµil±bhasamaye paµiladdhassa ras±nubhavanasamaye vanacch±y±d²na½savanadassanasamaye paribhogasamaye ca. P±kaµabh±vatoti yath±kkama½ p²tisukh±na½ vibh³tabh±vato.Vivekaja½ p²tisukhanti ettha purimasmi½ atthe vivekajanti jh±na½vutta½. P²tisukhasaddato ca atthi-atthavisesavato assa jh±nassa, asmi½ v± jh±netiettha ak±ro daµµhabbo yath± arisasoti. Dutiye p²tisukhameva vivekaja½, vivekaja½p²tisukhantica aññapadatthasam±so paccattaniddesassa ca alopo kato, lope v± sati “vivekajap²tisukhan”tip±µhoti aya½ viseso.
Gaºan±nupubbato paµhamanti imin± desan±kkama½ ulliªgeti. “Gaºan±nupubbat± paµhaman”tipip±µho, tatth±pi gaºan±nupubbat±y±ti attho, gaºan±nupubbat±matta½ v± paµhamanti ida½ vacanantiattho. Paµhama½ sam±pajjat²ti paµhamanti ida½ pana na ekantalakkhaºa½. Ciººavas²bh±vo hiaµµhasam±pattil±bh² ±dito paµµh±ya matthaka½ p±pentopi sam±pajjitu½ sakkoti, matthakatopaµµh±ya ±di½ p±pentopi sam±pajjitu½ sakkoti, antarantar± okkamantopi sakkoti.Eva½ pubbuppattiyaµµhena pana paµhama½ uppannantipi paµhama½. Teneva visuddhimagge (visuddhi.1.75) “gaºan±nupubbat± paµhama½, paµhama½ uppannantipi paµhaman”ti ettakameva vutta½.Paccan²kadhamme jh±pet²ti n²varaº±dipaccan²kadhamme dahati, vikkhambhanavasena pajahat²tiattho. Gocaranti kasiº±di-±lambana½. Tanti ta½ gocara½. Upanijjh±yat²tipassati. Saha upac±ren±ti saddhi½ upac±rajjh±nena. Kasiº±rammaº³panijjh±yanatotipathav²kasiº±dino attano ±rammaºassa r³pa½ viya cakkhun± upanijjh±yanato. Lakkhaº³panijjh±yanatotiyath±sambhava½ anicc±dilakkhaºattayassa nibb±nadh±tuy± tathalakkhaºassa ca upanijjh±yanato. Tenev±ha“ettha h²”ti-±di. Nicc±divipall±sappah±nena maggo asammohato anicc±dilakkhaº±niupanijjh±yat²ti lakkhaº³panijjh±nanti ±ha “vipassan±ya upanijjh±yanakiccan”ti-±di.Tathalakkhaºanti avin±sadhammassa nibb±nassa anaññath±bh±vato avipar²tasabh±vo tathalakkhaºa½,maggassapi v± nibb±n±rammaºato tathalakkhaº³panijjh±nat± yojetabb±.
Visadisod±haraºa½ t±va dassento ±ha “yath± sadhano”ti-±di. Añño apades±rahohot²ti dhanato parijanato ca añño dhanav± parijanav± ca puriso saha dhanena vattati parijanenac±ti sadhano saparijanoti apadesa½ arahat²ti apades±raho hoti apadisitabbohot²ti vutta½ hoti. Senaªgesu eva sen±sammut²ti rath±disenaªgavinimutt±yasen±ya abh±vepi rathehi patt²hi ca saha vattanato sarath± sapatti sen±ti rath±disenaªgesuyevasen±voh±roti attho. Kasm± panettha jh±nap±µhe aggahit± cittekaggat± gahit±tianuyoga½ sandh±y±ha “avuttatt±”ti-±di. Eva½ vutt±yev±ti eva½ sar³pato vibhaªgevutt±yeva. Sacittekaggatanti idha avuttep²ti “sacittekaggatan”ti eva½ sar³patoimasmi½ jh±nap±µhe avuttep²ti attho, s±maññato pana jh±naggahaºena gahit± eva. Tenev±ha“yena h²”ti-±di Ida½ vutta½ hoti– yena vitakk±d²hi saha vattabba½, ta½dhamma½ d²petu½ tassa pak±san±dhipp±yena “savitakka½ savic±ran”ti-±din± uddesokato, so eva adhipp±yo tena bhagavat± vibhaªge (vibha. 569) “cittassekaggat±”tiniddisantena pak±sito, tasm± s± jh±nap±µhe aggahit±ti na cintetabbanti.
Upasampajj±ti ettha upa-sa½sadd± “upalabbhat²”ti-±d²su viya niratthak±ti dassetu½“upagantv±”ti-±di½ vatv± puna tesa½ s±tthakabh±va½ dassetu½ “upasamp±dayitv±”ti-±divutta½, tasm± upasampajj±ti ettha patv± s±dhetv±ti v± attho. Iriyanti kiriya½.Vuttinti-±d²ni tasseva vevacan±ni. Eka½ iriy±pathab±dhana½ iriy±pathantarehirakkhaºa½ p±lana½. Sabbabuddh±na½ ±ciººatt± ±n±p±nassatikammaµµh±nameva vutta½.Tañhi sabbabuddh±na½ ±ciººanti vadanti.

Paµhamajjh±nakath± niµµhit±.